CAT
and CAH:
Clinical Ayurveda
Herbalist Therapist
Classroom-Clinic Apprenticeship and
Distance Learning Program
of
Medicine Buddha Healing Center's
www.Ayurveda-Berkeley.com
(1) 510-292-6696
Ayurveda Healing Arts Institute
Public Websites: www.Ayurveda-California.com
www.Ayurveda-School.net
www.Ayurveda-Institute.org
Private Password-Protected Student Only Website:
www.BhaisajyaGuru.com
Mirror Site is located on
www.Bhaisajya-Guru.com on Different ISP Provider.
About
Us |
Academic Programs |
Faculty |
Detailed Course Syllabus in Acrobat -- in
Excel
Ven. Losang Jinpa, D.Ayur, Ph.D in
Buddhist Ayurveda | Facilities | Tuition |
Admissions | Catalog |
Sample Audios |
Clinical Ayurveda
Nutrition Educator | Clinical Ayurvedic Herbalist - Therapist |
Clinical Ayurvedic Herbalist Specialist |
Master Herbalist - Bachelor Degree |
Masters Degree in Ayurveda |
Ph.D Doctorate Degree in Ayurveda | What is Ayurveda |
Clinical Apprenticeship | Distance Learning |
Medicine Buddha Clinic | Links
|
Ayurvedic Encyclopedia and Glossary with both Tibetan and Chinese Medicine
Commentary |
Clarifying Fair Use and Copyright for PDF of "Student Readers" and Required
Reading List Books |
Patient Case Studies
Dedication of Merit and Virtue
Please help support this ongoing labor of love, by being sure to make regular
monthly contributions (tithing)
where possible to support our non-profit
seva work.
Words of advice when you begin to first fathom the vastness of Buddhist Ayurveda Dharma studies: "Ayurveda is beyond beginning and ending. A science of eternal healing, it is compared to a vast ocean, and studying Ayurveda to swimming across. A true teacher can teach one how to swim, but the swimming is up to the student; …it is a lifelong journey." Charaka Samhita, Sutrasthana, Chapter Thirty
2009 Winter-Spring Trimester: New Classes Start in September 2009
Clinical Apprenticeship Seminar-Class Dates - Past and Present:
February 2009 Seminar #1: Sunday
February 22, 2009: 1 PM
to 5 PM at Medicine
Buddha Healing Center (www.Ayurvedic-Berkeley.com)
2210 McKinley #4, Berkeley, California 94703
Based on Ayurvedic Physician Dr. Vasant Lad's Modern Classic Secrets
of the Pulse
and on Dr. Lad's more recent amazing tome:
Textbook of Ayurveda, Volume Two: A Complete Guide to Clinical
Assessment
and compared with the three major ancient Chinese Medicine Pulse Classic
Texts:
1. Ming Dynasty
(1368-1644 A.D.) Doctor Shi-Zhen Li's
http://www.itmonline.org/docs/lishih.htm
Purchase at:
http://www.redwingbooks.com/products/books/LakMasStuPul.cfm
2. Han Dynasty
(206 B.C. - 220 A.D.) Doctor
Wang Shu-He's
Mai Jing or Pulse Classic -- Written in the late Han dynasty by
Wang Shu-he (180 - 270 A.D.). It is the first book in the medical
literature devoted entirely to pulse diagnosis, and as such is
considered a foundation text for anyone interested in understanding the
rationale for and methods of reading the pulse in Chinese medicine.
Although complex, this book is a mine of valuable information for those
wishing to delve more deeply into the study of the pulse
http://www.redwingbooks.com/products/books/PulCla.cfm
Each of the 27 pulse states is compared to associated pulses according
to their relation to the cun, guan and chi positions. The significance
of each pulse in practice is described. The appendices present a Pinyin
and character glossary and tables of information for easy reference for
all standard pulses. Nearly 80 illustrations of pulse types are
included, graphically represented as "waves," following standards used
in China. The combination of text and graphics makes this the most
accessible reference to understanding Chinese pulse diagnosis.
http://www.redwingbooks.com/products/books/PulDia.cfm
Course Code
January 2009 Seminar #1: Sunday
January 25, 2009: 1 PM
to 5 PM at Medicine
Buddha Healing Center (www.Ayurvedic-Berkeley.com)
2210 McKinley #4, Berkeley, California 94703
Course Code HRB338 "One-Earth Therapeutics - Kaya Chikitsa - Integrated
Ayurvedic-Chinese-Western Remedies for Vata Anxiety (Atattvabhinivesha)
and Panic Attacks and Vata - Kapha Depression according to 200 B.C.
Patanjali's Charaka Samhita - 200 A.D. Nagarjuna's Sushruta Samhita -
650 A.D. Vagbhata's Astanga Hridayam Samgraha - Level I
Must R.S.V.P. and PREPAY -
MUST PRE-REGISTER VIA TELEPHONE! Click
here for questions. $130
December Seminar #1: Sunday December
7, 2008: 1 PM to
4 PM at
Watch the HDTV videos on Archive.org
http://www.archive.org/search.php?query=PKM301
http://www.archive.org/details/HRB339_Ayurveda_Bipolar_01_Manic_Tibetan_Medicine
http://www.archive.org/details/HRB339_Ayurveda_Bipolar_02_Manic_Tibetan_Medicine
November Seminar #1: Saturday
November 8, 2008: 1 PM to 5 PM at 2210 McKinley #4, Berkeley 94703
Chinese Medicine Comparison with Ayurveda:
Click here to watch each 30 minute long Hi-Def HDTV downloadable
Acupuncture and Ayurveda Videos ("Tao and Dharma"):
http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_001_Comparison
http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_002_Comparison
http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_003_Comparison
November Seminar #2: Sunday November 16, 2008: 1 PM to
5 PM at
For a November General
Public Seminar: "Buddhist Ayurveda Food-Therapy for Self-Healing -
The Teachings of Nagarjuna on Nutrition" - Sunday, November
16th from 1 to 5 PM.
Most Recent Class
Video
New Recording!
Click here to watch each 30 minute long Hi-Def HDTV downloadable
Ayurveda videos:
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_001_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_002_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_003_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_004_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_005_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_006_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_007_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_008_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_009_Tibetan_Medicine
http://www.archive.org/details/NUT108_Ayurvedic_Nutrition_010_Tibetan_Medicine
All of these lectures
would come from Sushruta Samhita, the 200 A.D. text on health and
healing written by Arya Nagarjuna - who was not only the abbot of
Nalanda Monastery, but was also the most famous of all Ayurvedic
Doctors.
October Seminar #1: Saturday October
25, 2008: 1 PM to 5 PM at
Medicine Buddha Healing Center (www.Ayurveda-Oakland.com)
2210 McKinley #4, Berkeley 94703
Click here to watch each 30 minute long Hi-Def HDTV downloadable Videos:
"Arthritis According to Ayurveda and Traditional Chinese Medicine".
Be sure you listen to all of the preliminary Rheumatology
lectures found at:
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_01_Chinese_Medicine_TCM
Be sure you also listen to the summary 60 minute long audio MP3
lecture after this one. It is found at:
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_00_Chinese_Medicine_TCM
Then, be sure you also watch the next 30 minute long video lecture after
this one. It is found at:
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_02_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_03_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_04_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_05_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_06_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_07_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_08_Chinese_Medicine_TCM
http://www.archive.org/details/HRB335_Ayurveda_Arthritis_09_Chinese_Medicine_TCM
October Seminar #2: Sunday October
26, 2008: 1 PM to 5 PM at
"
Click here to watch each 30 minute long Hi-Def HDTV downloadable
Ayurvedic Diagnosis Videos:
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_001_Tibetan_Medicine
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_002_Tibetan_Medicine
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_003_Tibetan_Medicine
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_004_Tibetan_Medicine
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_005_Tibetan_Medicine
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_006_Tibetan_Medicine
http://www.archive.org/details/AYR220_Ayurvedic_Consultation_007_Tibetan_Medicine
August Seminar #1: Sunday August 24,
2008: 1 PM to 5 PM.
200 A.D. Sushruta
Samhita Ayurveda Classic Text Seminar
in celebration of the Birthday of Arya Monk
Nagarjuna Bodhisattva of Nalanda, compiler
of Sushruta Samhita.
July Seminar
Recordings:
HDTV and DVD-Quality Downloadable Videos now available!!
Was
Saturday July 26 and Sunday, July 27 8 hours of WMV videos and iPod
audio.
New
Ayurveda Video Recordings!
Click
here
to download and watch the Ayurvedic videos Lectured July 26 - 27, 2008,
Saturday and Sunday by Ven.
Losang Jinpa
(of the
Medicine Buddha Healing Center /
Ayurveda Healing Arts Institute
/ Ksitigarbha Buddhist Monastery) at the
Gompa Shrine of Ksitigarbha Buddhist Hermitage.
July Class:
Avicenna's
1025 A.D.
Canon of Medicine:
Islamic (Unani-Tibbi-Greek-Persian),
Ayurvedic and
Tibetan
Medicine Comparisons:
The 7:30 PM Tuesday night, July 29th class will be held at 2210 McKinley
instead of the Berkeley Buddhist Monastery
since the Monastery will be closed
that day. Classes at the Monastery will resume on Tuesday August
Five-Element Psychology - Wood Element -
Pitta Dosha of Ayurvedic Medicine and Wood Constitution of
Chinese Medicine - with Guanyin's (Avalokiteshvara or Chenrezig) 42
Hands and Eyes Mantras Lecture 01 with Great Compassion Mantra of the
Dharani Sutra:
Click here to watch the 30 minute long Hi-Def HDTV downloadable Ayurveda videos:
http://www.archive.org/details/Guanyin_42_Hands_Eye_01_Compassion_Mantra_Buddhist
Latest Consultations - click
here for the most recent consultation of Losang's patient visits
We are now hosting some free MP3 consultations on
www.Archive.org for the general public.
Please visit:
http://www.archive.org/search.php?query=CLN301
http://www.archive.org/details/CLN301_Ayurvedic_Consultation_0001_Tibetan_Medicine
New
Ayurveda Consultation Summaries!
Medical Transcriptions are available in MS Word format (in 2009 in Adobe
Acrobat PDF format as well) of many recent Ayurvedic Patient Consultations
including tongue diagnosis picture and synchronization with the MP3 iPod
audio file of the patient visit.
Click here to see them.
See the new Oral Exam Sample Study Questions - Clinical
Ayurvedic Herbalist Certification Tests (CAH):
HRB331-Heart-Disease,
HRB332-Diabetes,
HRB337-Asthma-Cough-Bronchitis-Sore-Throat-Flu-Common-Cold,
HRB342-Menstrual-Problems-Womens-Health-Dysmenorrhea-PMS-Menopause,
HRB343-Constipation-Diarrhea-IBS-Irritable-Bowel-Colitis-Crohns-Disease,
HRB350-Allergies-Allergy,
HRB352-Fever,
HRB366-Emotional-Mental-Health-Problems-Disorders,
HRB371-Parasites-Worms-Candida-Candidias
All students new to Ayurveda, after you have purchased
Doctor Vasant Lad's Textbook of Ayurveda, Volume 1 (Lad, 2001)
and have it in hand,
then proceed directly to here:
Vata Dosha Audio Intro.
Please refer to the
Detailed Syllabus for page number correspondences with Dr. Lad's
Textbook and the Course Codes. Click
here to download that
Detailed Syllabus in Adobe PDF format. Click
here to download that
Detailed Syllabus in Microsoft Excel format.
The
latest review
class VIDEO was lectured July 29, 2008,
Tuesday by Ven.
Losang Jinpa
(of the
Medicine Buddha Healing Center /
Ayurveda Healing Arts Institute
/ Ksitigarbha Buddhist Monastery) at the
Gompa Shrine of Ksitigarbha Buddhist Hermitage. The topic was the
Treatment for Vata and the Qualities of a Great Doctor according to
Indo-Tibetan Ayurveda as taught in
Buddhist Ayurveda or Tibetan Medicine - Vata Dosha (Space and Air) -
Lectures from the "Four Tibetan Medical Tantras" ("rGyud - bzhi" in Tibetan,
pronounced "Ju Shee" --- "Si-Bu-Yi-Dian in Mandarin
--- in Sanskrit it is called
the "Amrta-hrdaya-astanga-guhyopadesa-tantra" or Amrita Hridaya Astanga
Guhyopadesha Tantra). Visit here to download the four 30 minutes high
definition videos:
http://www.archive.org/details/AYR220_Vata_Treatment_01_Ayurveda_Tibetan_Medicine,
http://www.archive.org/details/AYR220_Vata_Treatment_02_Ayurveda_Tibetan_Medicine,
http://www.archive.org/details/AYR220_Vata_Treatment_03_Ayurveda_Tibetan_Medicine.
A recent review class VIDEO was lectured July 23, 2008, Tuesday by Ven. Losang Jinpa (of the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery) at the Berkeley Buddhist Monastery / Institute for World Religions. The topic was the types of agni. Thyroid discussion of manda-agni for hypothyroid and others. Read this link.
Please read the Latest updates to HRB343 Constipation and Diarrhea (Atisara), Irritable Bowel Syndrome, Colitis, Crohn's Disease
Six Session Guru Yoga: Note to all students who have recently take Bodhisattva Precepts and Highest
Yoga Mantra Samaya Vows with Venerable Buddhist Monk
Choden Rinpoche of Tibet:
As you know, you are required to do
Six Session Guru Yoga verses and meditations 6x per day. Click
here to listen to the excellent explanations on this practice by the
Venerable Monk Geshe Tashi Tsering and Venerable Geshe Ngawang Dakpa.
JUST UPDATED on July 21:
Click here for the latest
fully hyperlinked
commentary on the Six Session Guru Yoga.
Don't forget, as part of your
Samaya Vows, you must perform Tsog Puja Ceremony on
July 27, August 11, and August 26, 2008 (twice per month).
We will be putting up the Ceremony Text with hyperlinked commentary this
month.
Herbal Summary --
for CAT Oral Exam - click here for
the "80-20 Rule" of Herbal Formulas. Key Material.
Latest Ayurveda additions (also hosted on
http://www.archive.org/search.php?query=AYR220):
Priority B:
TCM401_Ayurvedic_and_Chinese_Medicine_004_Hsu_Ta-chun_Chp2_TCM_Nei-Jing_Tibetan_Ayurveda_Zang-Fu.mp3
5 MB -- 10 Minutes, 15 Seconds long MP3 audio on the Solid Organs (Zang
Viscera) and Hollow Organs (Fu - Bags and Tubes)
Mirrored on
http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_004_Comparison
Priority B:
TCM401_Ayurvedic_and_Chinese_Medicine_005_Hsu_Ta-chun_TCM_Nei-Jing_Tibetan_Ayurveda.mp3
14 MB -- 28 Minutes, 52 Seconds long MP3 audio on Internal and External
Diseases from Chinese Medicine perspective with comparison to Ayurvedic
Indo-Tibetan Medicine perspectives.
Mirrored on
http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_005_Comparison
Latest Buddha Dharma additions (also hosted on
http://www.archive.org/search.php?query=Nalanda108):
Priority C:
SUT760_Tantra-01_Grounds-Paths_Kirti-Tsenshab-Rinpoche_Vajrapani_Institute_Tibetan-Buddhism_2003.mp3
http://www.archive.org/compress/SUT760_Tantra_01_Buddhism_Kirti_Tsenshab_Grounds
- ZIP file
70 files comprising 520 MB - 37.3 Hours long MP3 audios.
http://www.archive.org/details/SUT760_Tantra_01_Buddhism_Kirti_Tsenshab_Grounds
New font being used throughout the website is called:
Calibri.
If you have Microsoft Office 2007, you
already have this font installed on your computer.
If not, then you can:
Download Calibri Font Download Microsoft
PowerPoint Viewer 2007 which includes the ClearType Collection.
Exciting New Development:
Note that all newly created HDTV Videos and MP3 iPod Audios created by the
Medicine Buddha Healing Center and its Ayurveda Healing Arts Institute are
being published on www.Archive.org and
www.Wikimedia.org under a Creative
Commons License:
--
http://creativecommons.org/licenses/by-sa/3.0/us/
--
http://freedomdefined.org/Definition
This means that for any our Ayurveda Hi-Def Videos (.mpg) and Ayurvedic
Audios (.mp3) files that are stored on
www.Archive.org (not on
www.BhaisajyaGuru.com), the Ayurveda Healing Arts Institute (www.Ayurveda-California.com)
of the Medicine Buddha Healing Center (www.Ayurveda-Berkeley.com)
will offer those audio-video materials as a service to humanity
free-of-charge under a Creative Commons license. The Creative Commons
License under which we share our Ayurvedic knowledge (click
here on this
logo:
)
freely grants users throughout the world the right to use, reuse, copy,
transfer, translate, extend, improve, and redistribute our Ayurvedic audio
(mp3) - video (mpg) materials that are hosted on Archive.org (see:
http://www.archive.org/search.php?query=AYR220 for a full listing of
files). Users commit to provide proper attribution of the source of the
materials (reference our website:
http://www.ayurveda-california.com), make either noncommercial or
commercial use of the materials, and open access to any new works based on
the materials under these same terms. We provide free and open access to
online course materials, but do not provide free access to Ven. Losang Jinpa
or free credits for certificates or diplomas. We are setting up as an
open access repository of Ayurvedic educational materials used in courses
offered by the Ayurveda Healing Arts Institute. We base this on
standards set by OpenCourseWare Global Consortium, educommons, open
educational resources, Open Learning Initiative, MIT Open CourseWare and
other Virtual University projects. Our Open Educational Resources
(OER) are designed and licensed under Creative Commons to help Ayurvedic
educators and practitioners find, use, develop and share OER to enhance
their effectiveness online, in the Ayurvedic clinic and in the classroom.
Please also check out:
http://en.wikipedia.org/wiki/Open_educational_resources
Utah State University OpenCourseWare (USU OCW)
http://cosl.usu.edu
MIT Open CourseWare http://ocw.mit.edu
United Nations University On-Line Learning
http://www.onlinelearning.unu.edu
Carnegie Mellon Open Learning Initiative
http://www.cmu.edu/oli
In summary, this means that for any our Ayurveda Hi-Def Videos (.mpg) and
Audios (.mp3) files that are stored on
www.Archive.org (not on
www.BhaisajyaGuru.com), you are free to share them with friends or
colleagues and
Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work).
Share Alike. If you alter, transform, or build upon this work, you may distribute the resulting work only under the same, similar or a compatible license.
For questions please call (1) 510-292-6696 - Please CALL US - Thank you.
Only Fully-Enrolled Students whose Tuition is Up-to-Date may call from 9 AM to 8 PM Pacific Standard Time Seven Days per Week.
For information, for prospective students, call (1) 510-292-6696 - Please CALL US - Between 11 AM and 7 PM Pacific Standard Time Seven Days per Week.
Do Not E-Mail us unless it is to report broken links or for a previously arranged message or file attachment. Never leave voice mails.
When you call us, where possible, be sure you are calling from the telephone number that is on file with us so that our Caller ID can identify us to you to ensure that we are most likely to pick up your call. We receive many calls daily from patients, students and others. Although no one is turned away due to lack of funds, we give Priority Support to enrolled registered paying students and to graduated practitioners. Remember, this is not a traditional correspondence course. Although we use modern e-learning multimedia techniques, we want interactive personal telephone or in-person communication with you where possible -- to hear your voice and you to hear ours. We are not only a virtual school, but are also an in-person apprenticeship.
Thanks to the hard work of our kind student Anita Silver, we are now offering "medical transcriptions" of our Ayurveda Patient Consultation MP3 audios. These useful summaries of each consultation's medical record (transcribed from the MP3 audio electronic medical record) are offered in two file formats: 1. Hyperlinked Web (HTML) and 2. MS Word (.DOC). The MS Word versions of the Patient Consultation Summaries use exact same long filename as the consultation MP3-WMA digital audio and JPG tongue diagnosis picture files.
In keeping with the medical ethical restraints of safeguarding Protected Health Information, none of the 18 identifiers specified in the U.S. HIPAA Act as personally identifying information are revealed about the patient in these MP3 audio files. Permission was obtained in advance from the patient to record for educational and research purposes.
After remaining here for 3 months, they will be moved under their respective categories below under the heading of the chief complaint such as chronic fatigue, constipation, diabetes, heart disease, insomnia, etc. Usually these headings will in the Herbal Therapeutics Courses between course code range HRB331 and HRB372.
NOTICE: By December 9, 2008 the latest consultations with be made available here. There will be more than 30 Medical Transcription Case Study MS Word files made available. New students should begin their clinical study here. Until then, not all links are active or error free.
Latest Updates to the Patient Consultation Medical Transcription Case Studies:
New
Ayurveda Consultation Summaries!
CLN301_K-P_Heart_Followup_01082007.doc - Transcription Case Study MS Word
Document
CLN301_K-P_Heart_Followup_01082007.jpg
- Tongue Diagnosis Picture
CLN301_K-P_Heart_Followup_01082007.mp3 - MP3 - iPod - iPhone Patient
Interview Audio File
CLN301_Pre-Diabetic-Hyperglycemia_Childhood-Trauma_Insomnia.doc -
Transcription Case Study
CLN301_Pre-Diabetic-Hyperglycemia_Childhood-Trauma_Insomnia.mp3 - Tongue
Diagnosis Picture
CLN301_Pre-Diabetic-Hyperglycemia_Childhood-Trauma_Insomnia.jpg - MP3 Audio
File
CLN301_V1P2K3_K3.5_Prostate-Cancer_High-Blood-Pressure_Lypomas_Sadness_2000_Followup_11122007.doc
CLN301_V1P2K3_K3.5_Prostate-Cancer_High-Blood-Pressure_Lypomas_Sadness_2000_Followup_11122007.jpg
CLN301_V1P2K3_K3.5_Prostate-Cancer_High-Blood-Pressure_Lypomas_Sadness_2000_Followup_11122007.mp3
CLN301_V1P2K3_K3.5_Weight-Gain_Wants-Pregnancy_Foot-Pain_Burning_Eyes_07212007_Followup.doc
CLN301_V1P2K3_K3.5_Weight-Gain_Wants-Pregnancy_Foot-Pain_Burning_Eyes_07212007_Followup.mp3
CLN301_V1P2K3_K3.5_Weight-Gain_Wants-Pregnancy_Foot-Pain_Burning_Eyes_07212007_Followup.jpg
CLN301_V1P32K2_V1.5K3.5_6-Yr-old-Girl_Constipation_Kapha_Ashtma_03032007.doc
CLN301_V1P32K2_V1.5K3.5_6-Yr-old-Girl_Constipation_Kapha_Ashtma_03032007.jpg
CLN301_V1P32K2_V1.5K3.5_6-Yr-old-Girl_Constipation_Kapha_Ashtma_03032007.mp3
CLN301_V1P3K2_K2.5_Pre-Pancha-Karma_Underactive-Thyroid_0532007.doc
CLN301_V1P3K2_K2.5_Weight-Loss_Lower-Back_Migraines_Bloating_Acid_Belly_Mucous_Followup_04202007.doc
CLN301_V1P3K2_K2.5_Weight-Loss_Lower-Back_Migraines_Bloating_Acid_Belly_Mucous_Followup_04202007.jpg
CLN301_V1P3K2_K2.5_Weight-Loss_Lower-Back_Migraines_Bloating_Acid_Belly_Mucous_Followup_04202007.mp3
CLN301_V1P3K2_P3.5K2.5_Cultivate-Patience_11072007.doc
CLN301_V1P3K2_P3.5K2.5_Hemmorhoids_Asthma_Colds_Joint-Pain_Afghan-Woman_02222008.doc
CLN301_V1P3K2_Smoker-Kidney-Liver_Followup-6weeks-early_04142007.doc
CLN301_V1P3K2_V1.5P3.5K2.5_Lympatic-Cancer-Recovery-Asthma-High-Pitta-Ksitigarbha-Practice_02252007.doc
CLN301_V1P3K2_V1.5P3.5_Acid-Belly_Heart-Burn_High-Vata-Stomach-Pain_Prostatitis_03012008.doc
CLN301_V1P3K2_V1.5P3.5_Fatigue_Dry-Skin_Heart-Burn_5022007.doc
CLN301_V1P3K2_V1.5P3.5_Hepatitis_Insomnia_Epilepsy_Monk_4122007.doc
CLN301_V1P3K2_V1.5_Fatigue_Polycystic-Ovaries_Vata-Menstruation_11092007.doc
CLN301_V2P3K1_V2.5P3.5_Arthritis_11122006.doc
CLN301_V2P3K1_V2.5P3.5_Excellent_Teaching_to_New-Student_Buddhist_AcidBelly_High-Vata
Memory_05182007.doc
CLN301_V2P3K1_V2.5P3.5_Irritable_Bowel_Syndrome_Parasites.doc
CLN301_V2P3K1_V2.5P3.5_Liver_Anger_Palpitations_Followup_1.doc
CLN301_V2P3K1_V2.5P3.5_Liver_Anger_Palpitations_Followup_2.doc
CLN301_V2P3K1_V2.5P3.5_Weight_Loss_Nervous-System-Pain_Arthritis_Anxiety_Nausea_05212007.doc
CLN301_V2P3K1_V2.5_Faint-Syncope_High-Vata_Skin_Weight-Loss_09152007_Followup_11102007.doc
CLN301_V3P1K2_V3.5_Dizzy_Underactive-Thyroid-Gas_Anxiety_110707.doc
CLN301_V3P2K1_V3.5K1.5_Bloating_Constipation_Fibroids_Anxiety_061907_07212007_Followup_11102007.doc
CLN301_V3P2K1_V3.5P2.5_Chronic_Fatigue_
Fibromyalgia_Anxiety_IBS_Hot-Flash_091507_Followup_11102007.doc
CLN301_V3P2K1_V3.5_Arthritis_2005.doc
CLN301_V3P2K1_V3.5_Constipation_Mono_Premature_Twin_Followup_Intake Form.doc
CLN301_V3P2K1_V3.5_Constipation_Mono_Premature_twin.doc
CLN301_V3P2K1_V3.5_India_Trip_Prep_Irregular_Menstruation.doc
CLN301_Vata_4AM_Insomniac_Virgo_Astrologer.doc
Please patiently keep track of each of the MP3 patient consultations as if
they were your very own patients.
Use the
short two page version of the Intake Form below -- 1st page is for Health
Assessment-History and 2nd page
is for the Customized Herbal Formula Recommendations. Be sure to print off
at least 108 copies of the forms.
To pass your Oral Exam for Level 1 to receive a Certificate you are required to
listen to and document on paper
more than 100 hours of MP3 consultations or 108 individual MP3 recording of 108
patients -- which ever comes first. While commuting, traveling or during
other opportunities, it is useful to listen to as many
MP3 consultations as you can by doing "mobile
learning" via your
digital audio player
or other mobile device
(comparison
of portable players on the market).
The Intake Form is key during the medical history and clinical examination since it helps to categorize the chief complaint, and all of the myriad symptoms and clinical signs into an Ayurvedic diagnosis along the lines of vata, pitta, kapha, ama-agni, seven dhatus, three mala (urine, feces, sweat), ojas-tejas-prana and other key classifications.
AYR220_Ayurveda-TCM_Counseling_History_Short_Standard_Form_02212008_Rev6.doc
![]()
Here is the 43 page long version which has commentary and details for
clinical assessment.
AYR220_Ayurveda-TCM_Counseling_History_Long_Explanatory_Form_02212008_Rev6.doc
- contains Herbs for the Dhatus
Key for Beginners: Please be aware as you listen to the MP3 clinical patient consultations of how Dhatu Dushti is manifesting in the patients -- what stage of tissue disturbance is clinically manifesting (click here for a full explanation for beginners). This means that excess vata, and/or pitta and/or kapha dosha (may be all three doshas in serious cases) enters into the tissue systems and their respective organs causing disturbance in agni (metabolism - vata vishama, pitta tikshna, or kapha manda), creation of ama (toxins and undigested qualities in a vata, pitta and/or kapha form), and disease due to excess or inappropriate build-up of the doshas attributes and their effects (guna-karma) of vata-pitta-kapha.
In addition to our own extensive audio-visual educational materials, and in order to better educate you, we have built on the already extensive work done in Wikipedia, National Institute of Health's Medline Plus (www.nlm.nih.gov/medlineplus) and the Buddhist Sanskrit Encyclopedia offered for free at www.Nalanda-University.com. Where possible and reasonable as a broadening addition to our own MP3-WMA-WMV-DOC-PDF files, we are in the process of completing hyper-linking of large amounts of our Ayurveda interactive web pages to the above three websites and others where appropriate.
http://nalanda-university.com/buddhist-ayurveda-encylopedia/!An-introduction-to-Buddhist-dictionary-glossary-dictionary_sanskrit-tibetan-chinese -buddhism-terms.htm Inspired by the ancient Nalanda University of revered Ayurvedic Doctor Monk Nagarjuna Bodhisattva.
Videos are stored in highest quality
MPG (MPEG) format. Other media files are in MP3 or in a combination of
Windows Media Audio (.WMA files) and Windows Media Video (.WMV files) require
the Microsoft Windows Media Player
Download the latest version at:
http://www.microsoft.com/windows/windowsmedia/download/AllDownloads.aspx?displang=en&qstechnology=
Audio-Video-File Download Directions for PC Windows Users:
This program is made up of large amounts (many
gigabytes) of Ayurveda MP3-WMA audios and WMV-MPEG videos and many Ayurveda
documents in Microsoft Word - Excel - PowerPoint, and Adobe Acrobat PDF
documents that are meant to be downloaded to your local PC or Macintosh to be
listened to or watched or read-viewed on your computer or on a
portable media
player. Wherever you see this small blue icon with the little arrow on
the right:
it means to "Right-Mouse-Click Download" the audio or
video file (rather than left mouse click which will not
download the file) for future listening or viewing.
So
please right mouse click on filename
and choose "Save Target As"
(with Internet
Explorer) or
"Save Link As" (with Mozilla Firefox). Then save it (download it) into a folder
where you will easily find it -- such as in
a folder called "Buddhist-Ayurveda" under the "My Documents" directory -- to
listen to in the future.
In Summary: Point to a MP3 audio, WMA, audio, WMV video, XLS Excel, PDF
Acrobat or DOC MS Word file
and right mouse click on it until the popup menu comes up,
then click on "Save Target As..." (in Internet Explorer or Opera Browsers),
"Save Link As..." (in Mozilla Firefox)
http://www.microsoft.com/windows/windowsmedia/player/11/default.aspx
http://www.microsoft.com/windows/windowsmedia/player/10/default.aspx
Audio-Video-File Download Directions for Macintosh users:
Point to a file and hold down the mouse button until the popup menu comes
up,
then click on "Save Target As..." (in Internet Explorer or Opera Browsers), or
"Save Link As..." (in Mozilla Firefox)
http://www.microsoft.com/windows/windowsmedia/player/mac/mp9/default.aspx
Then navigate into a folder you create called "Ayurveda" and click on "Save". Then double click on the file to open it.
To download the latest updates for the Apple Macintosh to allow it to work with Windows Media Video (WMV) and Windows Media Audio (WMA) and the new MS Word 2007 format, please visit Mactopia at: http://www.microsoft.com/mac/downloads.mspx
You should use a WMA compatible MP3 Player, visit here:
http://www.microsoft.com/windows/windowsmedia/devices/topdevicepicks.mspx
http://www.microsoft.com/windows/windowsmedia/devices/default.aspx
http://www.microsoft.com/windows/windowsmedia/player/10/devicesupport.aspx
http://www.iriveramerica.com/prod/ultra/clix/clix_2gb.aspx - IRiver Clix
Gen2 Video-Audio Player (2GB)
http://www.sandisk.com/Products/Catalog(1226)-SanDisk_Sansa_Express_MP3_Players.aspx
- Sansa Express MP3 Player 2GB
For Adobe Acrobat PDF documents, use the Reader:
Clarifying Fair Use and Copyright for Adobe Acrobat PDF Scan of "Student
Readers" of Required Reading List Books
![]()
Priority A:
AYR108_Fair-Use-Vasant-Lad-Ayurveda-Chinese-Medicine-Dharma-Dedication-of-Merit.mp3
10 MB - 22 minutes long MP3 Audio discussion for new students on Educational
Fair Use, Copyright (Copyleft), Footnotes Bibliographic citations:
Fair Use
Citation:
Paraphrased,
quoted and/or
commented on (deconstruction,
close reading,
criticism) in the
Shastra
or Atthakatha tradition using
Fair Use for Non-Profit
Educational and
Religious purposes only from
Lad, 2001: p. 45.
from the Primary Teacher Ven. Losang Jinpa - Listen to this First:
AYR108_Intro_to_Clinical_Ayurveda_Therapist_Course_CAT_Distance_Learning_10032007.mp3
![]()
14 MB - 28 minutes long
Dedication-for-New-Ayurveda-Distance-Learning-Correspondence-Course-Students_CAT_5-28-06_1232pm_Rev6.doc
![]()
This is a Puja or Ceremony to auspiciously commence your studies with the proper
motivation (Bodhichitta
- Bodhi Resolve - see
http://www.nalanda-university.com/buddhist-ayurveda-encylopedia/bodhi_resolve_bodhichitta_bodhicitta.htm).
Proper motivation means "Benefit others more than your self." -- It also means
"Relentless joyful service!"
3 MB Microsoft Word document - Needs MS Word or
Word Viewer 2003 -
http://www.microsoft.com/downloads
Establishing the Proper Motivation to Study Ayurveda:
AYR190_Using-Sickness-for-the-Spiritual-Path_Ven-Lama-
Zopa-Rinpoche-Advice-to-a-Student-with-Cancer.pdf
AYR190_Review-for-CAT-Only_02-14-2008_rev-24.doc
- This is the Official
Study Guide for the Clinical Ayurvedic Therapist Program
3 MB Microsoft Word document - Needs MS Word or
Word Viewer 2003 -
http://www.microsoft.com/downloads
Since the Clinical Ayurveda Therapist and Clinical Ayurvedic Herbalist Programs are very clinical oriented, it is important for you to begin studying herbs and their uses as soon as possible. Please begin immediately to read and reference the following file:
Chapter 19 of the Ayurvedic Herbal Handbook
HRB108_Ayurvedic-Herbal-Handbook_19_Applied-Herbology_Chinese-Herbs_06182008_Rev17.doc ![]()
HRB108_Ayurvedic-Herbal-Handbook_01_History-of-Herbalism_MBHC-2008.doc ![]()
400 KB - MS Word document with embedded Sanskrit diacritical mark
transliteration fonts.
Required Texts:
Dick, Michael, M.S., Ph.D., compiler and editor,
Ayurvedic Herbology
Handbook, Berkeley, California:
Medicine Buddha Healing Center: 2006.
www.Medicine-Buddha.org
510-292-6696 or
www.Ayurveda-Florida.com via
Dhanvantari Ayurveda Center -- This is the best source to order this
most excellent detailed text.
Please visit
www.Ayurveda-Florida.com to purchase the latest greatly expanded printed
version directly from the author Mike Dick, Ph.D.
The extensive commentarial MP3 audio lectures have been built around the 2004
electronic edition from Michael. His latest version is 2008. It is well
worth the investment as an upgrade. The cost of the new version is not
part of the Clinical Ayurveda Therapist tuition.
Since their are three types of wisdom -- called
Prajna (1. Literary
Prajna, 2. Contemplative Prajna, 3. Real Prajna),
it is important everyday to contemplate (meditate on) what you have studied
(listened to, watched, read, recited).
This way the knowledge will go from literary (intellectual) to contemplative
(mind) to "heart" (beyond words).
These file below is the Guidelines that Medicine Buddha Healing Center uses with
each patient since September 2007.
So all the MP3 patient consultations below that have October 2007 or later in
the "date stamp" of the filename
will include such recommendations being discussed with the patient.
AYR220_Ayurveda-TCM_Counseling_7-Point-AM-Meditation-Mind-Training-Health-Guidelines_02212008_Rev6.doc ![]()
Please listen to our latest March 15-16 2008 weekend seminar lecture as a great review of the details
of Ayurveda:
HRB355
- Diagnosis of Pain-Trauma-Suffering according to Ayurveda and Chinese Medicine.
User names and password are now working again after having moved to a new Web Hosting Provider. If your username and password do not, please CALL US at 510-292-6696 to resolve the problem. We have more than 80 GB of student course files (especially patient visit consultations) available in all five levels of the program and thus been forced to transfer all of our MP3-WMA-WMV audio-video files to a much larger server on a different ISP-Web-Hosting company. We are sure that you will like the improvements and organization. The very detailed descriptive long MP3 file names will remain the same so as to ensure your ability to keep track of which files you have already downloaded and listened to.
We have added a search feature to all of the
MP3-WMA-WMA audio-video files.
Please click
here to use the Search Engine for the
Classes.
Please click here to use the Search Engine for the
Consultations
California_Ayurveda_College_of_Buddhist_Ayurvedic_Herbs_Brochure_2008.doc ![]()
1 MB - 2 pages long description of our Distance Learning and
In-Person Clinical Ayurveda Apprenticeships - Microsoft Word
Here are the latest updates on the core required herbs:
Amalaki (Emblica offinalis) - with extensive commentary.
There are many excellent videos (on-demand) we recommend you watch online as supplementary materials for our Buddhist Ayurveda Studies Programs. In order to do so, you must subscribe to NetFlix.com (via http://www.netflix.com/Register) with the following affordable monthly subscription: 1 at-a-time (Unlimited) for $8.99 -- Unlimited rentals - up to 1 movie out at a time with unlimited time to watch instantly for a flat monthly fee of $8.99.
Netflix
Suggested Movie On-Demand:
http://www.netflix.com/Movie/I_Remember_Me/60037852
Background
Frequently Asked Questions
The Internet Archive is a 501(c)(3) non-profit that was founded to build an Internet library, with the purpose of offering permanent access for researchers, historians, and scholars to historical collections that exist in digital format. Founded in 1996 and located in the Presidio of San Francisco, the Archive has been receiving data donations from Alexa Internet and others. In late 1999, the organization started to grow to include more well-rounded collections. Now the Internet Archive includes texts, audio, moving images, and software as well as archived web pages in our collections. They provide us with hundreds of gigabytes of free high speed storage of our HD-TV Ayurvedic Videos provided we offer them free to the public via Creative Commons License.
http://www.archive.org/details/Ayurveda__art_of_being (2001)
Libraries exist to preserve society's cultural artifacts and to provide access to them. If libraries are to continue to foster education and scholarship in this era of digital technology, it's essential for them to extend those functions into the digital world.
Many early movies were recycled to recover the silver in the film. The Library of Alexandria - an ancient center of learning containing a copy of every book in the world - was eventually burned to the ground. Even now, at the turn of the 21st century, no comprehensive archives of television or radio programs exist.
The videos - movies or audios in these Ayurvedic E-Learning - Distance Learning Program courses - seminars are ranked in order of importance to your overall studies and clinical practice of Ayurveda healing:
Priority A - Don't miss - Required viewing. Priority B:
Useful.
Priority C: Interesting background to India, Tibetan, Chinese, or Japanese
history or culture, background to healing and medicine.
AYR108
The Five Elements and Their Attributes: Space, Air, Fire, Water, Earth and their
Qualities and Effects
HUM108 Shad Darshan: The Six Philosophies of Indian Medicine: Including
Buddhism, Yoga, Vedanta, and others
HIS108 History of Medicine and Religion - Medicines of World Cultures: World
Models of Herbal Medicine
AYR220 The Doshas and Their Subtypes: Physical Assessment
Skills/Constitutional Analysis: Vata, Pitta and Kapha
AYR230 Agni, The Digestive Fire in Ayurveda: Understanding Asian Medicine
Concepts and Philosophical Perspectives in Nutrition
AYR240 Dhatus (Bodily Tissues) - I: Rasa, Rakta and Mamsa Dhatus: Blood
Plasma and Lymphatic Tissue, Blood Tissue, Muscle Tissue
AYR241 Dhatus (Bodily Tissues) - II: Meda, Asthi, Majja & Shukra/Artava
Dhatus: Adipose, Osseous, Nervous System, Male-Female Reproductive Tissue
AYR250 Srotamsi (Bodily Channels and Systems)
AYR260 Ojas, Tejas and Prana: Understanding Immune System and its Connection
to Generosity, Healthy Behaviors, Patience, Energy, Focus and Wisdom
NUT108 Ayurvedic Digestion and Nutrition Therapeutics I: Practical
applications of Asian Medicine for nutrition, digestion, absorption, and
elimination.
HRB108 Ayurvedic Herbology I - 40 Herbs
AYR190 Conclusions of the Basics of Ayurveda
SKT108 Sanskrit Level I: Devanagari Alphabet, Transliteration, Mantras
SKT210 Sanskrit Level II: Ayurvedic
Gunas-Dhatus-Agni-Ojas-Tejas-Prana-Srotas
SKT220 Sanskrit Level III: Ayurvedic-Buddhist-Yogic-Hindu Words and
Definitions
YOG108 Ayurvedic Perspectives on Yoga Therapeutics: Body,
Sensations-feelings, Mind-memory-intellect-Meditation, Behaviors-habits and
Consciousness
ENG108 English Composition I: Ayurvedic, Shad Darshan Philosophy / History
|
Course Code |
Total Units |
Total Class Hours |
Course Titles: |
|
15 |
|||
| Level I: “Clinical Ayurveda Therapist” (“C.A.T.”) 225 hours / 15 units | |||
|
0.50 |
7.5 |
The Five Elements and Their Attributes: Space, Air, Fire, Water, Earth and their Qualities and Effects on Body, Emotions, Mind, Behaviors and Consciousness
AYR108_Ayurvedic-Medicine-Intro_01_Distance-Learning_5-Skandhas_Buddhist-Ayurveda_640x480_1000kbps.wmv
|
|
|
Required Textbook: Textbook of Ayurveda: Fundamental Principles, Volume One By Vasant D. Lad, B.A.M.S., M.A.Sc. This textbook conveys the philosophical and fundamental principles of Ayurveda in a dynamic and inspirational way, providing a detailed foundation upon which to pursue deeper knowledge. http://www.ayurveda.com/products/books.html Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda, Vol I, Albuquerque, New Mexico: Ayurvedic Press, 2001, 368 Pages, ISBN: 1883725070. (800-863-7721 or 505-291-9698) www.Ayurveda.com, http://www.amazon.com/gp/product/1883725070/ref=ase_medicinebuddh-20
|
|||
|
2.00 |
30 |
Shad Darshan: The Six Philosophies of Indian Medicine: Including Buddhism, Yoga, Vedanta, and others
Priority A
Netflix
Suggested Movie On-Demand:
HUM108_Tibet-Cry-of-the-Snow-Lion_01_Tibetan-Buddhism_Culture-Intro_HH-Dalai-Lama_Vajrayana-Himalayan.wmv
HUM108_Tibet-Cry-of-the-Snow-Lion_02_Tibetan-Buddhism_Culture-Intro_HH-Dalai-Lama_Vajrayana-Himalayan.wmv
HUM108_Tibet-Cry-of-the-Snow-Lion_03_Tibetan-Buddhism_Culture-Intro_HH-Dalai-Lama_Vajrayana-Himalayan.wmv
HUM108_Tibet-Cry-of-the-Snow-Lion_04_Tibetan-Buddhism_Culture-Intro_HH-Dalai-Lama_Vajrayana-Himalayan.wmv ADD THE REST IN JULY HUM108_Class-01_Intro-to-Ayurveda_Sankya-Philosophy_Orientation.htm
|
|
|
0.50 |
7.5 |
History of Medicine and Religion - Medicines of
World Cultures: Read about Physican and Medicine then History of Medicine
HIS301_Doctors_History-of-Scientific-Medicine-Revealed-Through-Biography_1_TTC_Sherwin_Nuland.wmv
HIS301_Doctors_History-of-Scientific-Medicine-Revealed-Through-Biography_2_TTC_Sherwin_Nuland.wmv
HIS301_Doctors_History-of-Scientific-Medicine-Revealed-Through-Biography_3_TTC_Sherwin_Nuland.wmv
HIS301_Doctors_History-of-Scientific-Medicine-Revealed-Through-Biography_4_TTC_Sherwin_Nuland.wmv
HIS301_Doctors_History-of-Scientific-Medicine-Revealed-Through-Biography_5_TTC_Sherwin_Nuland.wmv
Priority B
Netflix Suggested
Movie on DVD for Rental via Mail:
Priority A
Netflix Suggested
Movie On-Demand:
Priority C
Netflix Suggested
Movie On-Demand:
Priority B
Netflix Suggested
Movie on DVD for Rental via Mail:
Priority A:
SUT315_Tibetan-Book of the Dead_Read-by-Richard-Gere_1.mp3
Priority A: SUT315_Tibetan-Book
of the Dead_Read-by-Richard-Gere_2.mp3
Priority A:
SUT315_Tibetan-Book of the Dead_Read-by-Richard-Gere_3.mp3
Priority A:
SUT315_Tibetan-Book of the Dead_Read-by-Richard-Gere_4.mp3
|
|
|
Priority C
Netflix Suggested
Movie on DVD for Rental via Mail: |
|||
|
0.50 |
7.5 |
The Doshas and Their Subtypes: Physical Assessment Skills/Constitutional Analysis: Vata, Pitta and Kapha and their 15 manifestations in the senses and organ systems. Diagnosis of imbalance and its causes.
Priority A:
CLN301_V3P2K1_V4_Hair-Loss-Weight-Loss_Anxiety-Insomnia_Irregular-Menstruation_Interesting-Case_06042008.mp3
|
|
|
0.50 |
7.5 |
Agni, The Digestive Fire in Ayurveda: Understanding Asian Medicine Concepts and Philosophical Perspectives in Nutrition, Digestion, Absorption, and Elimination.
|
|
|
0.50 |
7.5 |
Dhatus (Bodily Tissues) - I: Rasa, Rakta and Mamsa Dhatus: Blood Plasma and Lymphatic Tissue, Blood Tissue, Muscle Tissue
|
|
|
0.50 |
7.5 |
Dhatus (Bodily Tissues) - II: Meda, Asthi, Majja and Shukra/Artava Dhatus: Adipose Tissue (Fat), Osseous Tissue (Bone), Nervous System Tissue, Male and Female Reproductive Tissue |
|
|
0.50 |
7.5 |
Srotamsi - the Bodily Channels and Systems |
|
|
0.25 |
3.75 |
Ojas, Tejas and Prana: Understanding the Immune System and its Inseparable Connection to Generosity, Healthy Behaviors, Patience, Energy-Vigor, Clear Mindful Focus, and Wisdom |
|
|
0.50 |
7.5 |
Ayurvedic Digestion and Nutrition Therapeutics I: Practical applications of Asian Medicine and philosophical methods for optimal awareness of nutrition, digestion, absorption, and elimination. Examines various diets and foods from an energetic vata-pitta-kapha, sattva-rajas-tamas, five element, heating and cooling perspectives. See: http://en.wikipedia.org/wiki/Chinese_food_therapy
NUT108_Ayurvedic_Nutrition_001_Constitutional_Medicine_Tibetan_Medicine_Ayur_Veda_Intro.mpg
"Buddhist Ayurveda Food-Therapy for Self-Healing - The Teachings of
Nagarjuna on Nutrition" - Sunday, November 16th from 1 to 5 PM.
|
|
|
4.00 |
60 |
Ayurvedic Herbology I - 40 Herbs New Materia Media Compilations:
HRB108_Phyllanthus-niruri-fraternus-amanus_Bhumyamalaki_Feather-foil_Ayurvedic-Herb-Distance-Learning.pdf
|
|
|
0.25 |
3.75 |
Conclusions of the Basics of Ayurveda |
|
|
0.50 |
7.5 |
Sanskrit Level I: Devanagari Alphabet, Transliteration, Mantras Modern Devanagari Sanskrit Language Intro, Ancient Siddham Sanskrit Intro |
|
|
0.50 |
7.5 |
Sanskrit Level II: Ayurvedic Gunas-Dhatus-Agni-Ojas-Tejas-Prana-Srotas |
|
|
1.00 |
15 |
Sanskrit Level III: Ayurvedic-Buddhist-Yogic-Hindu Words and Definitions |
|
|
0.50 |
7.5 |
Ayurvedic Perspectives on Yoga Therapeutics: Understanding the body, its sensations-feelings, the mind-memory-intellect, daily behaviors-habits and consciousness as "the observer." Examines Yoga as Union - simultaneous union of the bliss of compassion with the wisdom knowing the interconnectedness of all of existence. Looks at what Yoga asanas poses (exercises) and what meditation - mindfulness techniques are best suited to constitutional ailments and imbalances.
Video:
Yogis of Tibet:
Priority A
Netflix Suggested
Movie on DVD for Rental via Mail:
|
|
|
2.00 |
30 |
English Composition I: Ayurvedic, Shad Darshan Philosophy / History |
|
| NOTE: Our C.A.T. Diploma has no relationship whatsoever to the California College of Ayurveda's C.A.S.. Certificate: See their website at: www.ayurvedacollege.com | |||
|
15.00 |
225.00 |
Clinical Ayurveda Therapist (C.A.T.) Diploma |
|
|
Upon Graduation from Level I: C.A.T. you will have achieved: |
Trimester |
in C.A.T. |
|
|
|
|||
| NOTE: The 225 hours / 15 units of study in the Clinical Ayurveda Therapist (C.A.T.) Certificate Program involve actually listening to | |||
| approximately 225 hours of actual recorded audio lectures of Ven. Losang Jinpa, D.Ayur, and several other teachers. | |||
| C.A.T. can be completed as rapidly as you are able to listen to the 225 hours of classes, take notes, read, do the outside | |||
| homework and self-study. This homework is beyond the actual 225 hours of "virtual" (distance learning) classroom time. | |||
| Expect to spend 30 minutes of self-study for every hour of audio lecture. | |||
|
Hours per Week |
Weeks to Completion | ||
|
20 |
11 |
Intense Full-Time Study (20 hours per week of listening to class audios) |
|
|
12 |
19 |
Regular Full-Time Study (12 hours per week of listening to class audios) |
|
|
4.5 |
50 |
Part-Time Study (~4.5 hours per week of listening to class audios) |
Term Paper is required in addition to Comprehensive Oral Exam in order to obtain Certificate.
Higher education institutions date back to ancient times, such as Taxila and Nalanda (our tradition) in ancient India. Based on the Nalanda Tradition of Buddhist Ayurveda we, as a Religious Non-Profit 501(c)3 Buddhist Church, offer higher spiritual education and thus issue academic degrees (at all levels including associate, bachelor, master and doctorate).
NOTE: This Degree is comparable legally to a Associates of Theology degree from a Buddhist Ayurveda seminary teaching Divinity, especially Pastoral Care or Pastoral Counseling as Lay-Ordained Minister. Based on a State and Federal Supreme Court case precedents, This is legal way to practice Buddhist Ayurveda in all 50 states of the USA under the First Amendment (Free Exercise Clause) of the United States Constitution: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
TASK for 07-020-2008: ADD SAMPLE LECTURE FOR EACH CATEGORY BELOW - Record a Special FREE Sample Intro to EACH one.
| Level II: Clinical Ayurvedic Herbalist (C.A.H.) 750 hours / 50 units | |||||||||||||
|
Course Code |
Total Units |
Total Class Hours |
Course Titles |
||||||||||
|
WS301 |
0.10 |
1.5 |
Western Medical Terminology I: Greek, Latin and
Sanskrit Roots |
||||||||||
|
WS305 |
0.10 |
1.5 |
Mathematics for Non-Mathematicians I: Modern and Ancient |
||||||||||
|
WS310 |
0.10 |
1.5 |
Physics for Non-Physicists I: Modern and Ancient |
||||||||||
|
WS320 |
0.10 |
1.5 |
Chemistry for Non-Chemists I: Modern and Ancient |
||||||||||
|
WS330 |
0.10 |
1.5 |
Biology for Non-Biologists I: Modern and Ancient |
||||||||||
|
PSY310 |
0.10 |
1.5 |
Modern Psychology for Non-Psychologists I: 7 Point Mind Training ("Seven Points of Mind Training" Tibetan: Tonglen) in Comparison |
||||||||||
|
PHL310 |
0.10 |
1.5 |
Philosophy for Non-Philosophers I: Modern and Ancient, East and West |
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|
0.25 |
3.75 |
Diagnosis: Assessment of Prakruti (Constitution) and Vikruti (Current State) I: Ayurvedic and Tibetan Medicine Perspectives on Physical Assessment Skills/Constitutional Analysis: Understanding diseases and their causes via the 5 Elements, the 20 Gunas (attributes) and the Nineteen Pairs of Opposites. |
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|
AYR330 |
0.50 |
7.5 |
Diagnosis: Assessment of Metabolism and Digestion (Agni) I - Ayurvedic and Tibetan Perspectives: Based in part on Bhikshu Nagarjuna's Yoga-Shataka of the Tibetan Ayurvedic tradition, Nagarjuna's Sushruta Samhita of Indian Ayurveda, and on Vagbhata's Astanga Hridayam of the Indo-Tibetan tradition. |
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|
AYR325 |
0.50 |
7.5 |
Pathology: Nidanam-Hetu - Causes, Signs and Symptoms of Doshic Disorders I |
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|
AYR350 |
0.25 |
3.75 |
Pathology: Causes, Signs and Symptoms of Disorders of the Srotas (Channels and Meridians) I |
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|
AYR355 |
0.25 |
3.75 |
Diagnosis: Nidana-Panchakam I: Time & The Art of Clinical Assessment: Ayurvedic and Tibetan Perspectives |
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|
AYR360 |
0.25 |
3.75 |
Pathology: Nidana-Panchakam II: Disease Classifications, Prognosis, Etiology: Ayurvedic and Tibetan Perspectives |
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|
AYR365 |
1.00 |
15 |
Diagnosis: Nidana-Panchakam III: Prodromal/Cardinal Signs/Symptoms, Therapeutic Trials, Disease Process: Purva-rupa, Rupa, Upashaya, Shad Samprapti |
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|
Required Textbook: Ayurvedic Perspectives on Selected Pathologies By Vasant D. Lad, B.A.M.S., M.A.Sc. These articles have arisen over Vasant Lad’s decades of clinical and classroom experience. They elucidate the fundamental imbalances behind a range of diseases, guiding practitioners toward addressing causes and eliminating disease recurrences. Lad, Vasant, Dr. B.A.M.S., M.A.Sc., Ayurvedic Perspectives on Selected Pathologies - an Anthology of Essential Reading from Ayurveda Today, Albuquerque, NM: Ayurvedic Press (800-863-7721 or 505-291-9698), 2005. www.Ayurveda.com, www.Amazon.com ISBN 13: 978-1-883725-12-9. 368 Pages, ISBN: 1883725070. (800-863-7721 or 505-291-9698) www.Ayurveda.com, http://www.amazon.com/gp/product/1883725070/ref=ase_medicinebuddh-20 |
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|
Required Textbook: The Textbook of Ayurveda: A Complete Guide to Clinical Assessment, Volume Two By Vasant Lad, B.A.M.S., M.A.Sc. Presents a systematic method for identifying the causes of illness and the stages in which a disease unfolds. Sharing from a wealth of clinical experience, Dr. Lad imparts principles and methods of assessment using a combination of the most helpful Ayurvedic and modern techniques. Hardcover, 416 pp.. http://www.ayurveda.com/products/books.html $50.00 Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda, Vol I, Albuquerque, New Mexico: Ayurvedic Press, 2001, 368 Pages, ISBN: 1883725070. (800-863-7721 or 505-291-9698) www.Ayurveda.com, http://www.amazon.com/gp/product/1883725070/ref=ase_medicinebuddh-20 |
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|
AYR370 |
0.50 |
7.5 |
Diagnosis: Nidana-Panchakam IV: Samprapti -- The Six Stages of Disease Progression: Ayurvedic Perspectives |
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|
AYR380 |
0.75 |
11.25 |
Diagnosis: Trividha Pariksha -- The Methods of Acquiring Information - Ayurvedic Perspectives and Comparison with Chinese Medicine |
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|
AYR385 |
1.50 |
22.5 |
Diagnosis: Ashtavidha Pariksha I - The Eight Methods of Diagnosis |
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|
AYR390 |
0.25 |
3.75 |
Diagnosis: Rugna Patrakam - Client Assessment I: History Assessment |
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|
SOC301 |
0.25 |
3.75 |
Healthy Lifestyle - Daily and Seasonal Routines I - Ayurvedic Perspectives: Lifestyle/Wellness Counseling - Includes Everyday Dharma: A collection of mantras to make every action beneficial and food offering prayers. Also includes ways of incorporating the mind of enlightenment into mundane activities such as sitting down and opening doors into the path to enlightenment, one of the texts is written by Lama Zopa Rinpoche. |
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|
ACU301 |
0.50 |
7.5 |
Tanmatric Chikitsa (Senses -- the Pathways of Inner Pharmacy - Sound Therapy, Touch Therapy, Color Therapy, Taste Therapy, and Aromatherapy |
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|
ACU324 |
0.25 |
3.75 |
Ayurvedic Marma Acupressure Chikitsa (The Tactile Pathways of the Inner Pharmacy) |
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|
HRB301 |
3.00 |
45 |
Ayurvedic Herbology II - Materia Medica - 75 Herbs HRB301_Tibetan_Ayurvedic-Medicine_Materia-Medica.pdf
|
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|
HRB310 |
0.50 |
7.5 |
Ayurvedic Herbology III - Ayurvedic Pharmacology and Plant Chemistry |
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|
HRB320 |
0.50 |
7.5 |
Ayurvedic Therapeutics I - Kaya Chikitsa - Ayurvedic Remedies - 30 Herbal-Mineral Compounds (Rasa Shastra) |
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|
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Heart Disease according to 200 B.C. Charaka Samhita Siddhi Sthana (Skill) Chapter 9 and Charaka Samhita Chikitsa Sthana (Treatment) 26 and Sutra Sthana 17 - Level I Ayurvedic Certification Exam Test Questions: HRUD ROGAM1. What is hridrogam (also as hrudrogam or hrud rogam)? 2. What are primary external causes? 3. What are primary internal causes? 4. What are secondary causes? 5. What are risk factors for hrudrogam? 6. What are cardinal signs? 7. What are 5 main classifications? 8. What is samprapti (pathogenesis) for doshic hrudroga? 9. What are cardinal signs of vataja hrudroga? 10. What are cardinal signs of pittaja hrudroga? 11. What are cardinal signs of kaphaja hrudroga? 12. What are cardinal signs of tridoshic hrudroga? 13. What are cardinal signs of krumija hrudroga? 14. What are vyadhi pratyanika herbs? dietary substances? 15. Which compounds treat hrudroga? 16. What is chikitsa (therapy) for vataja hrudroga? 17. What is chikitsa for pittaja hrudroga? 18. What is chikitsa for kaphaja hrudroga? 19. What is chikitsa for hrud shula? 20. What compound treats multiple extra systole? 21. What herbal combination will treat cardiac edema? 22. What is chikitsa for cyanosis due to complication of hrudrogam? 23. What is chikitsa for hiccup due to complication of hrudrogam? 24. Which yoga asanas are good for the heart?
|
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|
HRB332 |
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Diabetes (Prameha - Madhu Meha) according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 4 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 6 and Sutra Sthana 17 - Level I Ayurvedic Certification Exam Test Questions: PRAMEHA
|
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|
HRB333 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Multiple Sclerosis (MS) |
||||||||||
|
HRB334 |
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Chronic Fatigue Syndrome (CFIDS - CFS) (Bala Kshaya and Oja-Kshaya) according to 200 B.C. Charaka Samhita - Level I
CLN301_V3P2K1_V3.5P2.5_Chronic_Fatigue_
Fibromyalgia_Anxiety_IBS_Hot-Flash_091507_Followup_11102007.mp3
New Recording!
CLN301_V1P2K3_V2K3.5_Chronic-Fatigue_Constipation_Leucorrhea_Irregular-Menstruation_Colds_061192008.mp3
Priority A
Netflix
Suggested Movie On-Demand:
|
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|
HRB335 |
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Arthritis (Ama Vata - Asthi, Sandhi and Majja Rogani), Gout (Rakta Pitta), Back Ache - Back Pain (Kati Shula) and Sciatica (Grudhrasi) according to 200 B.C. Charaka Samhita- Level I |
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|
HRB336 |
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Obesity (Staulya) - Level I |
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|
HRB337 |
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Respiratory: Asthma (Swasa), Cough (Kasa), Bronchitis, Rhinitis, Sore Throat (Pharyngitis), Flu and the Common Cold according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 4 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 1 - Level I CLN301_V2P3K1_V2.5P3.5K1.5_Allergies_Colds_Fatigue_Migraines_Constipation_05212008_New-Student.mp345 MB - 1 hour, 35 minutes long audio
CLN301_V2P3K1_V2.5P3.5K1.5_Allergies_Colds_Fatigue_Migraines_Constipation_05212008_Followup_07092008.mp3 http://www.archive.org/details/CLN301_Ayurvedic_Consultation_0001_Tibetan_Medicine
SWASA ROGA
KASA
For the
answers to Kasa, click
here.
|
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|
HRB338 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Anxiety (Atattvabhinivesha), Panic Attacks, Panic Disorder and Depression according to 200 B.C. Charaka Samhita - Level I |
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|
HRB339 |
0.12 |
1.8 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Anger (Krodha), Mania, Bipolar Disorder, Manic-Depression, Rage according to 200 B.C. Charaka Samhita - Level I
CLN301_V1P3K2_P3.5K2.5_Manic-Depression_Bipolar_Anger_Weight-Gain_Obesity_Cholesterol_03042008.mp3
CLN301_V1P2K3_Bipolar_Manic_Depression_Obesity_High-Cholesterol_06052007_1.mp3
CLN301_V1P2K3_Bipolar_Manic_Depression_Obesity_High-Cholesterol_06052007_1_Tongue-only.jpg
|
||||||||||
|
HRB340 |
0.12 |
1.8 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Skin Diseases (Dermatoses, Dermatology, Eczema, Psoriasis, Acne, Warts - Twak Roga/Kushtha) according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 5 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 7 - Level I |
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|
HRB341 |
0.12 |
1.8 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Pregnancy, Maternity and Parenting, Parenting Styles, Childcare - Pediatrics (Kumara Brutya) according to 200 B.C. Charaka Samhita - Level I
|
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|
HRB342 |
0.12 |
1.8 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Female Reproductive Health (Dysmenorrhea, Amenorrhea, Menorrhagia, Metrorrhagia, Leucorrhea, Yeast Infections, Artava - Rajah - Stanya - Vajikarana - Virilization Therapy) according to 200 B.C. Charaka Samhita - Level I
CLN301_V3P3K1_V3.5P.35_Nervous-System-Inflammation_Uterine-Cyst_Followup_05212007_07102007.mp3
CLN301_V3P3K1_V3.5P.35_Nervous-System-Inflammation_Uterine-Cyst_Followup_05212007_07102007_1.jpg
CLN301_V3P3K1_V3.5P.35_Nervous-System-Inflammation_Uterine-Cyst_Followup_05212007_07102007_2.jpg
HRB342_Gynecology_Tibetan-Ayurvedic-Medicine.pdf
Ayurvedic Certification Exam Test Questions:
DYSMENORRHEA
|
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|
HRB343 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Constipation and Diarrhea (Atisara), Irritable Bowel Syndrome, Colitis, Crohn's Disease according to 200 B.C. Charaka Samhita - Level I Priority A on www.Archive.org: Ayurveda on Irritable Bowel Syndrome Diarrhea Colitis Crohn's ATISARA
GRAHANI New Recording! -- Latest Consultation
CLN301_V2P3K1_V2.5P3.5_IBS_Loose-Stool_Gas_Cold-Vata-Anxiety_08012008.mp3
CLN301_V2P3K1_V2.5P3.5_IBS_Loose-Stool_Gas_Cold-Vata-Anxiety_08012008.jpg
|
||||||||||
|
HRB344 |
0.14 |
2.1 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Cancer (Arbuda and Gulma) according to 200 B.C. Charaka Samhita - Level I - Includes the Multi-colored Garuda Sadhana of Transcendental Wisdom: This practice was recommended by Lama Zopa Rinpoche for a student dying of AIDS. The practice of Garuda is effective for eliminating serious illness. |
||||||||||
|
HRB345 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Old Age (Geriatrics - Rasayana) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB346 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Miscellaneous Diseases according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB347 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Miscellaneous Diseases according to 200 B.C. Charaka Samhita - Level II |
||||||||||
|
HRB348 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Hepatitis and Other Liver Diseases (Yakrit Roga) according to 200 B.C. Charaka Samhita - Level I
|
||||||||||
|
HRB349 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Otolaryngology (ENT - Ear, Nose, Throat and Ophthalmology) (Shalakya Tantra: Eyes [Netram], Ears [Karna], Nose [Nasa], Throat [Kantha], Mouth [Mukha]) according to 200 B.C. Charaka Samhita - Level I
|
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|
HRB350 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Allergies (Asatmya): Skin (Twak), Respiratory (Phuphusa), and Food (Anna) according to 200 B.C. Charaka Samhita - Level I - Also includes Also includes Giving Breath to the Wretched: This text has been written because, let alone the ordinary beings who are under the control of the present degenerate time, I have seen some who have the pride of being the leader of many transmigrating beings and who, upon reaching the bedside of a sentient being near death, know no other way to help than to put blessed pills in the mouth of that being. Furthermore, I thought that it would benefit some beings if I set down these methods that can be easily practiced by both lower and supreme beings.This text was written at the very center of Flower Park by Kusali Dharma Vajra and transcribed by Bhikshu Vagindra Shasenwarta. CLN301_V2P3K1_V2.5P3.5_Pitta-Shellfish-Allergy-Shock-Itchy_Panic-Attacks-Anxiety_Constipation_03202008.mp3 CLN301_V1P3K2_V1.5K2.5_Depression_Kapha-Allergy_Weight-Gain_Cold-Constipation_Iron-Deficiency_03202008.mp3 CLN301_V1P3K2_V1.5K2.5_Depression_Kapha-Allergy_Weight-Gain_Cold-Constipation_Iron-Deficiency_03202008.jpg Ayurvedic Certification Exam Test Questions
ASATMYA |
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|
HRB351 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Cholesterol (Hyperlipidemia) and Excess Kapha according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB352 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Fevers (Jwara) according to 200 B.C. Charaka Samhita Chikitsa Sthana (Treatment) Chapter 11 - Level I Ayurvedic Certification Exam Test Questions: JWARA1. What is basic samprapti (pathogenesis) of jwara (fever)? 2. What are 3 cardinal symptoms of jwara? 3. Fever can be a symptom of what other rogas? 4. Describe samprapti (pathogenesis) of jwara specific to doshas? 5. List some different types of fevers. 6. What are some general guidelines for treatment? 7. What are some anti-pyretic herbs? 8. What are some external measures that can be used for chikitsa? 9. What is a tridoshic tea for internal measure? 10. What is difference between sudarshan and mahasudarshan? 11. What compound can be used for chronic continuous fever? 12. What herbs will treat septic jwara due to infection? 13. What ingredients can be combined to make natural penicillin? 14. Write herbal prescription for fever due to each doshic aggravation. 15. What diet should be followed during jwara? 16. What are post-fever chikitsa measures for each dosha? 17. What are some complications of jwara? Answers, click here. |
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|
HRB353 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Headache (Shirah Shula) according to 200 B.C. Charaka Samhita Sutra Sthana (Summary) Chapter 17 and Chikitsa Sthana (Treatment) Chapters 26 and 8 - Level I |
||||||||||
|
HRB354 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for High Blood Pressure - Hypertension (Sirabinodana and Dhamani Pratichaya) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Pain (Shula) according to 200 B.C. Charaka Samhita - Level I |
|||||||||||
|
HRB356 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Parkinson's Disease (Vepathu and Kampa Vata) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB357 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Paralysis (Vata Vyadhi) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB358 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Sleep Disorders (Svapna Roga) according to 200 B.C. Charaka Samhita - Level I - Discusses insomnia (lack of sleep, undersleep), hypersomnia (oversleep), day sleep, and dreams. |
||||||||||
|
HRB359 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Anemia and Jaundice (Kamala) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB360 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for the Urinary System according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB361 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Gastrointestinal Disorders (Grahani) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB362 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Hemorrhage (Bleeding Disorders) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB363 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Swelling - Edema (Shotha) according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 4 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 1 - Level I New Recording!
CLN301_V1P2K3_K3.5_Edema_Cough-Cold_03042008_Followup_05142008.mp3
CLN301_V1P3K2_P3.5K2.5_Edema_White-Mucous-Colds-Kapha-Allergies_Irritability_Beijing-Mom_03052008.mp3
|
||||||||||
|
HRB364 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Abdominal Diseases according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 4 and Charaka Samhita - Level I |
||||||||||
|
HRB365 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Hemorrhoids (Arsha) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB366 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Insanity - Mental Disorders (Unmad) according to 200 B.C. Charaka Samhita - Level I Ayurvedic Certification Exam Test Questions: UNMADA
|
||||||||||
|
HRB367 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Epilepsy according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB368 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Vomiting (Chardi) according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB369 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Alcoholism according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB370 |
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Thirst according to 200 B.C. Charaka Samhita - Level I |
||||||||||
|
HRB371 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Parasites according to 200 B.C. Charaka Samhita - Level I Ayurvedic Certification Exam Test Questions: KRUMI1. What are classifications of krumi (parasites and worms) and give some examples. 2. What are dietary causes of krumi? other causes? 3. What are cardinal signs of krumi? 4. What is dietary chikitsa? 5. What are external measures and preventative measures for krumi? 6. What are some antihelminthic herbs?
|
||||||||||
|
0.05 |
0.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Wound Care according to 200 B.C. Charaka Samhita - Level I Wound; Wound healing; Healing; Infection; Injury; Physical trauma; Bruise; Blister; Laceration; Abrasion; Penetrating trauma; Ballistic trauma; Hematoma; ; Necrosis; Debridement; Maggot Therapy; |
|||||||||||
|
PSY301 |
0.50 |
7.5 |
Counseling / Psychology I - Ayurvedic - Chinese - Buddhist - Western: Lifestyle/Wellness Counseling |
||||||||||
|
PKM301 |
0.75 |
11.25 |
Pancha Karma Massage, Cleansing and Rejuvenation I - Introduction Watch the HDTV videos on Archive.org http://www.archive.org/search.php?query=PKM301 |
||||||||||
|
NUT301 |
1.00 |
15 |
Food as Medicine I - Ayurvedic Dietary Therapeutics: Focus on Sustainable Healthy Vegetarian and Vegan Diets and on Ojas-Building, Ama-Burning: Based on Teachings of Tibetan Yogi Shabkar Natshok Rangdrol, (Tsogdruk - Zabs-dkar Tshogs-drug-ran-grol) (1781-1851 A.D.) Food of Bodhisattvas: Buddhist Teachings on Abstaining from Meat and on Dr. Vasant Lad's Ayurvedic Cooking for Self Healing - Ayurvedic approach to food and tasty vegetarian cooking. 100+ recipes formulated using herbs-spices to help balance constitution. Effects of foods on individual constitution included with each recipe along with medicinal properties of foods. Discusses: Maintaining digestion and constitutional balance. Importance of food combining.Setting up Ayurvedic kitchen and planning menus inclusive of every family member: Nearly 300 simple remedies for everything from common cold & skin problems to stabilizing diabetics' blood sugar, all using familiar household herbs, fruits, vegetables. Comprehensive food guidelines for basic cons |
||||||||||
|
CLN301 |
3.00 |
45 |
Clinic-Ministerial I (Case Management, Observations, Case Studies - includes Direct Supervision and Case Discussion) |
||||||||||
|
CLN310 |
3.00 |
45 |
Clinic-Ministerial II (Client Management Internship - Time the Intern spends with clients leading consultations - Based on NAMA Guidelines) |
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SUT301 |
0.06 |
0.9 |
Amitabha (Sanskrit: Sukhavati Vyuhah) Sutra (Taisho No. 366, Tibetan Tripitaka Tangyur Toh. NE 115) and Amitayus Long Life Sutra (Sanskrit: Amitayurdhyana Sutra Taisho No. 365) Study I - With both Sanskrit and English texts. Also includes Amitayus Meditation for long life and the Amitabha Phowa Rebirth Puja Practice. According to Lama Zopa Rinpoche, "This text is very precious and there is so much benefit in printing or writing it or reciting it. It is also great purification. Especially, writing this collects most merit. You write it, not because someone needs the book, but just because it helps for long life and to collect merit. It's very good to print for people who have cancer, and for the success of activities and projects. Then you can dedicate the merits of printing for all sentient beings. This is one solution for success and long life. Also, when you die you will get born in Amitabha’s pure land." Requests Amitabha Budda to transfer the consciousness of those who have died to his pure land, a spLinks: Wikipedia on http://en.wikipedia.org/wiki/Amitābha http://www.nalanda-university.com/buddhist-ayurveda-encylopedia/amitabha-buddha-amita-amitayus.htm Amitābha (Sanskrit: अमिताभ, Amitābha (wordstem); pronunciation: [ə.mɪ.t̪aː.bʰə]; Chinese: 阿彌陀佛, Ēmítuó Fó; Tibetan: འོད་དཔག་མེད་, Ö-pa-me
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SUT305 |
0.15 |
2.25 |
Bhaisajya Guru (Medicine Master Buddha) Sutra (Sanskrit: Bhagavato Bhaisajya Guru Vaidurya Prabhasya Purva Pranidhana Vishesha Vistara Sutra; Tibetan: 'Phags pa bcom ldan 'das sman gyi bla bai durya'i od kyi sngon gyi smon lam gyi khyad par rgyas pa'i mdo -- Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Includes Disasters of the Elements - Tibetan Tripitaka Tangyur Toh. 504. The Buddhas speaks limitless Dharmas, which are like medicines, to alleviate the illnesses of living beings. Medicine Master Buddha is honored as the foremost teacher in medicine, the king of medicine kings. He has vowed to quell disasters and lengthen life and has established the Vaiduray Pure Land in the East. This sutra contains his twleve great vows to help living beings and his mantra for healing.Advice from Lama Zopa Rinpoche for practices to do to avert "natural" disasters such as famines, flood, earthquakes, drought, etc. Includes Practice of Prostrations to the 35 Confession Buddha's together with r
Links:
Wikipedia on
http://en.wikipedia.org/wiki/Bhaisajyaguru
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SUT306 |
0.15 |
2.25 |
Bhaiṣajyarā ja-bhaiṣajyasamudgata-sūtra (Sutra of the Visualization of the Two Bodhisattvas, the King of Medicine and the Superior Physician) Sutra (Mandarin: Guān yŕowáng yŕoshŕng črpúsŕ jīng, 觀藥王藥上二菩薩經, Kuan yao-wang yao-shang erh-p'u-sa ching) Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Includes Disasters of the Elements - Taisho No. T. 1161.20.660-666. Based on the English translation of Raoul Birnbaum, Healing Buddha, 1979, pp.115-148. |
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SUT307 |
0.12 |
1.8 |
Sanghata Sutra Dharma Paryaya Study I (Taiosho No. T 423, 424) The Sanghata Sutra contains stories illustrating the power of invoking the bodhisattva wish; and the power of past and present actions to produce expansive results. Imbued with the blessings of the power of prayer invoked by Shakyamuni Buddha himself, recitation of this sutra produces a great mass of positive karma that can quickly ripen, even in this life. Just by hearing the Sanghata Sutra we accumulate inconceivable amounts of merit. In this way we take care of not only the wishes of this life but also those of future lives and become closer to liberation and finally enlightenment, when we gain the ability to free numberless sentient beings from all their suffering. MP3 recited by Lama Zopa Rinpoche. Although it was visited often and with great enthusiasm for centuries by Buddhists in India and Central Asia, the wondrous Sanghāta was largely forgotten by Buddhists from the 11th century onwards, until very recently. In 2002, the text was reLinks: Wikipedia on http://en.wikipedia.org/wiki/Sanghata_Sutra
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SUT310 |
0.50 |
7.5 |
Shurangama Sutra (Mandarin: Da Fo Ding Shou Leng Yan Jing) Study I - Understanding the Universe and the Mind - Taisho No. 945. "Within Buddhism, there are very many important sutras. However, the most important sutra is the Shurangama. If there are places which have the Shurangama, then the Proper Dharma dwells in the world. If there is no Shurangama, then the Dharma-ending Age appears." An in-depth explanation on meditation, in the words of the Buddha himself. In a question and answer format between the Buddha and Ananda, we learn that living beings possess a universal mind. In order to fully comprehend universal mind, individuals need to enter the proper cultivation door. Different sages explain 25 different methods of cultivation. The Buddha discloses the durable and great Shurangama Samadhi and its Mantra, and based on this an ordinary human may advance throughout the stages of enlightenment and attain true liberation. Finally, Buddha instructs on how to break through various obstructive states as one
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SUT311 |
0.10 |
1.5 |
Ushnisha Vijaya Dharani Sutra Study I (Uṣṇīṣ avijayādhāraṇī; Tibetan: de bzhin ghegs pa thams cad kyi gtsug tor rnam par rgyal ba shes bya ba'i gzungs rtog pa dang bcas pa, Chinese: Fódǐng zūnshčng tuóluóní jīng, 佛頂尊勝陀羅尼經, Fo-ting tsun-sheng t'o-lo-ni ching) - (Taisho No. T 967.19.349-353, Tibetan Tripitaka To.594, P.199; To. 595, P.197; To.596, P.201) Dhāraṇī of the Jubilant Buddha-Corona 佛頂尊勝陀羅尼經 translated by Monk Buddhapāli 佛陀波利. Among the Chinese translations, Fatian's version corresponds to four Tibetan versions [To.598, P.200], while the earlier versions [1-5] match another Tibetan translation [To.597/984, P.198/609]. The Foding zunsheng tuoluoni jing; Skt. Uṣṇīṣa Vijayā Dhāraṇī Sutra is an evocation of the Jubilant Buddha-Corona (Crown Chakra Victory), Uṣṇīṣavijayā Goddess (尊勝佛頂), whose powers can prolong life and destroy the hardships of saṃsāra; part of the fourth text of the Saptavāra corpus. Translations exist in Khotanese, Uighur, Tangut and Mongolian ('Phags pa script) in addition to the ma
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0.50 |
7.5 |
Avatamsaka (Flower Adornment) Sutra Study I (Sanskrit: Maha-Vaipulya-Buddha-Avatamsaka-Gandha-Vyuha-Sutra, Tibetan: sDong po bkod pa'i mdo, Chinese: Huayanjing, 華嚴經, Hua-yen ching, Dafangguang fo huayan jing 大方廣佛華嚴經 ) (Tibetan Tripitaka Tangyur Toh. NE 44, Dashabhumika) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - Includes Dedication Prayers - Taisho No. 278, T 278.9.395a-788b - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English edition), this Sutra contains the most complete explanation of the Buddha's state and the Bodhisattva's quest for Awakening. As with most Mahayana scriptures, it treats Buddha not as merely a man of ancient India, but as a cosmic principle. Differing from the austere and non-theist Theravada scriptures, it is full of gods
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SUT321 |
0.10 |
1.5 |
Avatamsaka (Flower Adornment) Sutra Study I (Sanskrit: Maha-Vaipulya-Buddha-Avatamsaka-Gandha-Vyuha-Sutra, Tibetan: sDong po bkod pa'i mdo, Chinese: Huayanjing, 華嚴經, Hua-yen ching, Dafangguang fo huayan jing 大方廣佛華嚴經 ) (Tibetan Tripitaka Tangyur Toh. NE 44, Dashabhumika) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Chinese:Pǔ xián púsŕ xíngyuŕn zŕn, P'u-hsien p'u-sa hsing-yüan tsan, 普賢菩薩行願讚, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - The Puxian pusa xingyuan zan; Skt. Bhadracaryā -pranidhānarāja; Tib. bzang po spyod pai smon lam gyi rgyal poi rgya cher grel pa; [To.44 pt.4/1095/4377, P.761] 1 fasc. [T 297.10.880-883], abbr. Aspirations to Good Conduct 普賢行願讚, tr. Amoghavajra 不空Includes Dedication Prayers - Taisho No. 278, T 278.9.395a-788b - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English
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SUT330 |
0.05 |
0.75 |
Prajna Paramita (Heart) Sutra (Sanskrit: Prajnahrdayasutra; Tibetan: Shes rab snying po'i mdo; Bcom Idan 'das ma shes rab kyi pha rol tu phyin pa'I snying po, Chinese: Xīnjīng 心經 Hsin-ching) Study I - Taisho No. T 251 - The Heart of the Perfection of Wisdom Sutra has been translated into English from Sanskrit, Mandarin, and Tibetan versions consulting commentaries from India, China & Tibet and previous good translations. The Heart Sutra is familiar to Buddhists everywhere. Includes MP3 by HH Dalai Lama. What makes this course special are the standless verses composed by the late Venerable Master Hsuan Hua to annotate each section of the sutra. The verses take their name from the line of the verse of the Sixth Patriarch Hui Neng that say, "The bright mirror has no stand." These standless verses, filled with the flavor of Chan meditation, delve into the deeper meanings of the sutra. The commentary of Master Hua, covering both the sutra text and his standless verses, is rich in Dharma. |
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SUT331 |
0.25 |
3.75 |
Earth Store Bodhisattva Sutra Study I - Understanding the Power of Vows in Healing and Hospice, in Life and Death and Dying - Includes Care for the Dying - Taisho No. T 412 - Advice from a Buddhist perspective for anyone in the service of helping others at the time of death and dying. Includes how to cultivate a healthy attitude for helping, practical advice for what to do at the time of death, and what to do after death to benefit others. Also contains a list of current www.FPMT.org Hospice services, a list of practices to do to help those who have died and comments on euthanasia and compassion. Also helpful for anyone wishing to be prepared about how to help family and friends at such a critical time. Also includes mantras that can be done to benefit others at the time death time. Includes reduced version of all mantras that can be put on the body of a dead person or animal to benefit them.
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SUT332 |
0.25 |
3.75 |
Three-fold Lotus (Dharma Flower) Sutra Study I (Sanskrit: Saddharma Pundarika Sutra, Chinese: Miao-fa-lien-hua-ching, Tibetan: Dam pa'i chos pad ma dkar po'i mdo [White Lotus of the Sacred Doctrine Scripture]: Tibetan Tripitaka Tangyur Toh. NE 113) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. T 262, 12, 277: Examines the Threefold Lotus Sutra -- Saddharma-Pundarika Sutra, The Sutra of Innumerable Beings, The Sutra of the Lotus Flower of the Wonderful Law, The Sutra of Meditation on the Bodhisattva Universal Virtue (Samantabhadra) - Initial focus is on the Universal Door Chapter of Guanshiyin Bodhisattva (Universal Gate of Avalokiteshvara Nama Japa- śrīsaddharmapuṇḍarīke dharmaparyāye samantamukhaparivarto nāmāvalokiteśvara)
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SUT334 |
0.25 |
3.75 |
Buddha speaks Mahayana Sublime Treasure King SutraStudy I (Sanskrit: Avalokitesvara-guna-karanda-vyuha, Sutra Karanda-vyuha Sutra; Chinese: Dŕ shčng zhuāngyán bǎowáng jīng, Ta-sheng chuang-yen pao-wang ching, 大乘莊嚴寶王經, Tibetan: ['phags pa] za ma tog bkod bkod pa shes bya ba heg pa chen po'i mdo [Tibetan To.116, Peking Tibetan P.784]) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - (Taisho No. T 1050) - This is the Sutra of Avalokiteshvara from which we find the Six-Syllable Great Compassionate Mantra - Om Mani Padma Hum - Source for Avalokiteśvara's famous mantra Oṃ Maṇi Padme Hūṃ. Eloquent praises to Chenrezig and mantra recitation to help develop the mind of compassion, includes teachings on the benefit of such practice by Lama Zopa Rinpoche) Also include Avalokiteshvara Who Liberates from the Three Lower Realms Puja: This sadhana is Chenrezig Ngön Sum Kun Dröl, or Avalokiteshvara Who Liberates from the Three Lower Realms; Avalokiteshvara, Prayer to the Six-Syllable Great Compassionate One. |
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SUT335 |
0.25 |
3.75 |
Great Compassion Heart Dharani (Mantra) Sutra Study I (English: Thousand-Handed and Thousand-Eyed Avalokitesvara Bodhisattva's Vast, Perfect, Unimpeded, Great-Compassionate Heart Dharani Sutra, Sanskrit: Maha Karuna Dharani Sutra, Maha Karunikacitta Dharani Sutra, Nilakantha Dharani Sutra; Chinese: Qian Shou Qian Yan Guan Shi Yin Pu Sa Guang Da Yuan Man Wu Ai Da Bei Xin Tuo Luo Ni Jing) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - (Taisho No. T 1060) |
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SUT336 |
0.04 |
0.6 |
Sutra on the Buddha's Bequeathed Teaching (Chinese: I-chiao-ching) - Taisho No. T 389 - Before the Buddha entered Nirvana, he handed down to his disciples the essentials of the Dharma in the Bequeathed Teaching Sutra. This Sutra bridges both Teravada and Mahayana schools of cultivation. The Bequeathed Teaching Sutra contains indispensable lessons that cultivators need in the present age of the Dharma's Demise. Translated from Sanskrit byYau Chin Tripitaka Dharma Master Kumarjiva. Delivered to the disciples assembled around his deathbed between two sal trees. Śākyamuni urges his disciples to strive for enlightenment through the practice of the three disciplines (precepts, meditation and wisdom), and after having expounded other concepts basic to Buddhist thought, he ends by saying that this is his last teaching. The sūtra has gained considerable popularity in Japan since it is said to record the Buddha’s last teachings, and it is held in especially high regard in the Zen sects. |
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SUT337 |
0.04 |
0.6 |
The Buddha Speaks The Sutra About The Deep Kindness Of Parents And The Difficulty In Repaying Them (Sanskrit: Matapitagunapratyupakara Sutra) - Taisho No. T 389 - Before the Buddha entered Nirvana, he handed down to his disciples the essentials of the Dharma in the Bequeathed Teaching Sutra. This Sutra bridges both Teravada and Mahayana schools of cultivation. The Tientai School considers this to be the Buddha's final instructions; in other words, the Bequeathed Teaching Sutra contains indispensable lessons that cultivators need in the present age of the Dharma's Demise. Translated from Sanskrit byYau Chin Tripitaka Dharma Master Kumarjiva |
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SUT338 |
0.04 |
0.6 |
Ullambana Sutra - Taisho No. T 685. The Bon ceremony (Urabon-e) performed in Japan in memory of the dead is based upon the contents of this sūtra. It relates how Maudgalyayana, one of Śākyamuni’s disciples, asked Śākyamuni how he might save his mother who had fallen into the realm of hungry spirits (Skt.: preta). Maudgalyāyana was instructed to make offerings of food and drink on the fifteenth day of the seventh month (the final day of the three-month retreat during the rainy season), and upon doing so his mother was relieved of her agony. The Chinese word yü-lan-p’ęn in the title is said to be a transliteration of the Sanskrit word ullambana, which means ‘hanging upside down,’ a metaphorical reference to the suffering undergone in the realm of hungry spirits. Judging from the fact that the Bon ceremony is still performed in Japan today, one can say that this sūtra has had considerable influence. |
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SUT339 |
0.04 |
0.6 |
Sutra on the Buddha's Bequeathed Teaching - Taisho No. T 389 - Before the Buddha entered Nirvana, he handed down to his disciples the essentials of the Dharma in the Bequeathed Teaching Sutra. This Sutra bridges both Teravada and Mahayana schools of cultivation. The Tientai School considers this to be the Buddha's final instructions; in other words, the Bequeathed Teaching Sutra contains indispensable lessons that cultivators need in the present age of the Dharma's Demise. Translated from Sanskrit byYau Chin Tripitaka Dharma Master Kumarjiva |
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SUT340 |
0.05 |
0.75 |
Sixth Patriarch's Dharma Jewel Platform Sutra Studies I (Chinese: Hui-Neng Liu-tsu-ta-shih-fa-pao-t'an-ching, Japanese: Roku-so-dai-shi-ho-bo-dan-gyo) Study I - Taisho No. T 2008 - This amazing work on Dhyana Samadhi meditation could be considered as the Chinese version of the Yoga Sutras of Patanjali. It is a record of the teachings of Hui-Neng (Japanese: Eno), the Sixth Patriarch Master of the Chan (Zen) School founded by Indian Monk Bodhidharma and discusses such subjects as "Sudden Enlightenment", "desire is ignorance" (Sanskrit: "raga moha, moha raja"), the external expression of one's real nature. With the elucidating simple and direct commentary by the Venerable Chan Tripitaka Master Hsuan Hua of the City of 10000 Buddhas this most important of all Chan-Zen Sutra-Shastra texts is a good introduction to train the mind for realizing the emptinessness selflessness voidness (Sanskrit: "shunyata anatman akasha") spoken in the Vajra Prajna Paramita Sutra (Diamond Sutra - Course SUT535) and the Heart Sutra |
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SUT341 |
0.05 |
0.75 |
Sutra of Golden Light Studies I (Sanskrit: Suvarna-prabhasa-[uttama]-sū tra, Suvarnaprabhasottamasutrendrarajamahayanasutra, Chinese: Hébů Jīn Guāngmíng Jīng, Ho-pu Chin kuang-ming ching, 合部金光明經) Study I - Taisho No. T 663, 664, 665, Tibetan Tripitaka Tangyur Toh. 555, Toh. 556, Toh. 557 |
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SUT345 |
0.20 |
3 |
Bodhisattva Study I - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Thogme Zangpo's (1295-1369 A.D.) The Thirty-Seven Practices of All Bodhisattvas (Tibetan: Rgyal-sras lag-len so-bdun-ma) - Part of Tibetan Ayurvedic Medicine Studies - A practical and inspiring guide for developing our ability to be happy and benefit others, this commentary on The Thirty-seven Practices of Bodhisattvas by Ven. Monk Gyalsay Togme Sangpo is studied by followers of all schools of Tibetan Buddhism. The root text gives, in thirty-seven short verses, the essential practices leading to enlightenment. Togme Sangpo was renowned as a bodhisattva in Tibet and revered for living according to the bodhisattva ideals and practices that he taught. He inspired not only his direct disciples but also generations of practitioners up to the present day. Based on the wonderful modern day commentary book by Ven. Monk Khensur Rinpoche Geshe Jampa Tegchok (Tekchok) - the past Abbot of Nalanda Monastery France and Sera Jey Monastery in In |
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SUT346 |
0.15 |
2.25 |
Bodhisattva Study I - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: the Lay Scholar Candragomin’s (Chandragomin) Twenty Verses on the Bodhisattva Vow (Sanskrit: Bodhisattva-Samvara-Vimshaka, Tibetan: Byang chub sems dpa'i sdom pa nyi shu pa) - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Tangyur Toh. 4081, P.E. 5582. 5th century A.D. Chandragomin of Nalanda University upholds the doctrine of the Cittamatra's following the view of Asanga. |
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SUT347 |
0.25 |
3.75 |
Bodhisattva Study I - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Bodhi Resolve (Bodhicitta), Perfection of Generosity and Morality (Dana [Jinpa] and Shila [Tshultrim] Paramita) according to HH Dalai Lama's Commentary on Acharya Shantideva's (700 A.D.) Guide to the Bodhisattva Way of Life (Sanskrit: Bodhisattva-Charya-Vatara Bodhisattvacharyavatara, Tibetan: sPyod-‘jug, Byang chub sems dpa'i spyod pa la 'jug pa, Tibetan Tripitaka Tangyur No. Toh. 3871, P.E. 5772; Chinese: P'u-t'i-hsing-ching Puti-xin-jing Taisho No. 1662) - Part of Tibetan Ayurvedic Medicine Studies - Chapter 1 stresses the importance of generating 'the thought of enlightenment' (bodhichitta), ie. resolving to strive for the realization of enlightenment to benefit all sentient beings. The Chinese ascribe the work to Nagarjuna Bodhisattva (compiler of Sushruta Samhita), whereas the Tibetan translation gives the author as Shantideva. Composed over 1,300 years ago, they are still widely regarded as the most authentic and compl |
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SUT348 |
0.10 |
1.5 |
Bodhisattva Study I - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Bodhi Resolve (Bodhicitta), Perfection of Compassion (Karuna) according to HH Gendun Gyatso the 2nd Dalai Lama's Commentary on Aryasura's Aspirational Prayer in Seventy Stanzas (1st century A.D.) (Sanskrit: Pranidhana-Saptatina-Magatha, Pranidhanasaptatinamagatha, Tibetan: sMon-lam bdun-cu-pa zhes-bya-ba'i tshigs-su-bcad-pa, Peking Edition No. 5936 of Suzuki Research Foundation Catalog of Tibetan Tripitaka) - Part of Tibetan Ayurvedic Medicine Studies - Chapter Aryashura is known in Tibetan as Dpal-ldan dpa'-bo and once ventured into the midst of a forest and was attacked by a tiger. Overwhelmed by compassion he composed the Aspirational Prayers in Seventy Stanzas in order to accomplish the welfare of living beings. |
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SUT350 |
0.10 |
1.5 |
Maitreya's Ornament for Clear Realizations (Sanskrit: Abhisamayalamkara, Abhisamaya-lamkara Nama-prajna-paramito-padesha Shasta, Tibetan: Shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan) Tibetan Tripitaka Tangyur Toh. 3786. Maitreya's Abhisamayalamkara is the most widely studied book in Tibet, where it was brought from India many centuries ago. It is used in all the monasteries to teach the path to full enlightenment, in accordance with the Perfection of Wisdom Sutras - Part of Tibetan Ayurvedic Medicine Studies - Also includes Glance Meditation on All the Important Points of the Lam-Rim: Written by Sera-je lama, Purchog Jampa Rinpoche, said to be an incarnation of Maitreya Buddha. Translated by Lama Thubten Zopa Rinpoche.Priority B: Abhisamayalamkara Introduction Priority B: SUT350_Abhisamayalamkara_002_Ornament-for-Clear-Realizations_Root-Text-A_ORN_MAITREYA_01.doc Priority B: SUT350_Abhisamayalamkara_003_Ornament-for-Clear-Realizations_Root-Text-ORN_MAITREYA_02.doc Priority B: Priority B: Priority B: Priority B: Priority B: Priority B:
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SUT352 |
0.10 |
1.5 |
Maitreya's Buddha Nature: The Mahayana Uttaratantra Shastra (Sanskrit: Ratna-gotra-vibhaga Mahayanottaratantra-shastra, Tibetan: Theg-pa chen-po rgyud bla-ma bstan-bcos) - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Toh. 4024. The Sublime Continuum: A Mahayana Treatise; The Changeless Nature - We and all sentient beings in this world share the potential to reach a state free from the gross and subtle obscurations. This shared potential is called Buddha Nature. It is possible to bring about this transformation because our consciousness is not in the nature of those obscurations: since it lacks inherent existence it is possible to transform it. One of the "Five Treatises" dictated to Asanga by Maitreya Bodhisattva (Byams-pa), presents Buddha's teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of Buddhahood. This seminal text clearly details the view which forms the basis for Vajrayana, and especially Mahamudra, practice. Thus it builds |
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SUT353 |
0.10 |
1.5 |
The Lion's Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory - Shri Mala Devi Simha Nada Sutra Study I (Sanskrit: Śrīmālādevī-siṃha-nāda-sūtra, Tibetan: lha mo dpal 'phreng gi seng ge'i sgra zhes bya ba (theg pa chen po'i) mdo, Mandarin: Shčngmán jīng, 勝鬘經, Sheng-man ching, 勝鬘師子吼一乘大方便方廣經) - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. ___, Tibetan Tripitaka Tangyur Toh. NE 92. The Lion's Roar of Queen Srimala, or Sri-mala-sutra, became the Mahayana scripture pre-eminent to teaching that all sentient beings have the potentiality of Buddhahood - Tathagata-Garbha. It is related to the Shurangama Sutra, the Lankavatara Sutra and Ashvagosha's Awakening of Faith in the Mahayana (Mahayana Shraddhot Pada Shastra). The Changeless Nature or Buddha Matrix (the "Fundamental Treasury of the Thus Come One") - We and all sentient beings share the potential to reach a state free from the gross and subtle obscurations. This shared potential is called Buddha Nature. It is possible to bring a |
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SUT355 |
1.00 |
15 |
Lama Tsong-kha-pa's (1357-1419 A.D.) Great Treatise on the Stages of the Path to Enlightenment: The Lamrim Chenmo: Volume 1 - Developing Bodhichitta (Resolve to Awaken for the Benefit of all Sentient Beings) - Part of Tibetan Ayurvedic Studies - Abbreviated Points of the Graded Path - Abbreviated Points was compiled in brief so that they may not be forgotten. It was written at Ganden Namgyel Monastery on the Great Drog Mountain (Tibet) by the Sagely Buddhist monk Tsongkhapa (Lozang Dragpa), a meditator who has mastered many teachings. lncludes LamRim Prayers - Calling the Lama from Afar, The Foundation of All Good Qualities, The Three Principles of the Path, Practicing Guru Devotion with the Nine Attitudes, and A Glance Meditation on All the Points of the Lam-Rim. Also includes Daily Prayers - the most basic common daily prayers done in Tibetan Gelug Tradition of HH Dalai Lama: Refuge and Bodhichitta, the Four Immeasurables (Maitri, Karuna, Mudita, Upeksha), the Seven-Limb Prayer, Short Mandala Offering, Ded |
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SUT358 |
0.05 |
0.75 |
Poet-Scholar Ashvagosha's (Asvaghosa) 1st century A.D. Awakening of Faith in the Mahayana (Sanskrit: Mahayanasraddhotpada-Sastra [Mahayana Shraddhot Pada Shastra]; Chinese: Ta-ch'eng-ch'i-hsin-lun, Japanese: Dai-jo-ki-shin-ron - Taisho No. 1666) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Translated by Bhikshu Paramartha. This pivotal text presents a concise synopsis of both the theoretical and practical aspects of the central ideas of Mahayana Buddhism, has therefore been widely read as an introduction to Great Vehicle Buddha Dharma. It is a short work, but extremely important in the history of Buddhism, having exerted a great influence throughout Asia on all of the major schools of Buddhism. |
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SUT360 |
0.25 |
3.75 |
Introduction to Tantra: The Transformation of Desire and Anger into Compassion and Wisdom - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Based on Texts by Lama Yeshe and Lama Tsong Khapa with H.H. the Dalai Lama's Commentary. Altar Set-up and Water Bowl Practice - This practice booklet gives a full explanation of what objects to include on a simple Buddhist altar and what they represent. It also explains in detail how to perform a daily water bowl offering practice in order to create abundance in your life for the benefit of all. |
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SUT361 |
0.05 |
0.75 |
Poet-Scholar Ashvagosha's (Asvaghosa) 1st century A.D. Fifty Verses of Guru Devotion (Sanskrit: Gurupancashika; Tibetan: Lama Nga-chu-pa - Bla ma lnga bcu pa) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Tangyur Toh. 3721. Includes Calling the Lama from Afar by Pabongkha Rinpoche.See Fifty Verses of Guru Devotion by Ashvaghosha (Aryadeva)
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SUT362 |
0.10 |
1.5 |
Lakshmi Bhikshuni Tradition's 10th century A.D. Nyung Na - The Means of Achievement of Eleven-Face Great Compassionate One (Avalokiteshvara) with Fasting Ceremony and Requests to the Lineage Gurus - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SUT363 |
0.25 |
3.75 |
Atisha's Praise of Arya Tara, 21 Praises of Tara (A123Praises to the Twenty-one Taras), Four-Mandala Ritual to Chittamani Tara, Tara Guru Yoga, White Tara Sadhana Puja, Green Tara Sadhana Puja (Tibetan: Droljang), Red Tara Sadhana, All Night Tara Purification Puja - Buddhist Kriya Tantra - Part of Tibetan Ayurvedic Medicine Studies: I nvoking the blessings of Tara, the embodiment of enlightened compassionate activity of Avalokiteshvara (Chenresig - Guan Yin Tear Drops) - this sadhana is unique to the tradition of the “Kadampas”, the most revered practitioners following in the footsteps of the 10th century saint, Lama Atisha. It includes a self-generation into the aspect of Green Tara with offerings and mantra recitation with both the short and long mantras of Tara. It also includes the Twenty-one Praises to Tara and a unique front generation in which the disciple receives the transmission blessing of the practice from a teacher, whether actually present or visualized. This sadhana is one of the practices used |
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SUT364 |
0.25 |
3.75 |
Manjushri Nama Samghiti - Chanting the Names of Manjushri (Tibetan Tripitaka Tangyur Toh. 360) - Manjushri Arapatsana Puja - White Manjushri Sandhana - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies: Full length Tantric Wisdom Sutra plus a short practice of Orange Manjushri composed by Gelong Dharmabadra using “the best aspects of many other practices of Manjushri.” Includes self-generation practice and mantra recitation. Kriya Tantra empowerment of Orange Manjushri is required to do the practice in full. However, one may do the practice without such an empowerment as long as one does not generate oneself as the deity. |
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SUT365 |
0.50 |
7.5 |
200 B.C. Charaka's Charak Samhita (Tibetan: Tsa-ra-ka sde-brgyad) Brihat Trayi Sutra Study I - compiled by Caraka, the author of Yoga Sutras of Patanjali - the most important Sanskrit text of the Yoga tradition of meditation and exercise, Charaka means wanderer and he was a wandering itinerant renunciate mendicant Yogi Ayurveda physician who compiled the teachings of Agnivesha. Based on the P.V. Sharma 1994 English translation. |
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SUT368 |
0.05 |
0.75 |
Arya Bhikshu Nagarjuna's (Tibetan: kLu-sgrub, 225 B.C. to 401 A.D.) The Staff of Wisdom (Sanskrit: Nitishastraprajnadanda, Niti-Shastra-Prajna-Danda) of the Tibetan Tanjur (bsTan-'gyur) Tripitaka and Sakya Pandita's (1182-1251 A.D.) A Precious Treasury of Elegant Sayings (Tibetan: Kun-dga'-rgyal-mtshan, Sanskrit: Subhasitaratnanidhi) Sutra Study I: Based on the renowned Bodhisattva monk Nagarjuna's and Sakya Pandita's verses. Sakya Pandita was an excellent Tibetan scholar, skilled in the art of literary expression. Along with Lama Tsongkhapa and Longchenpa, he is recognized as a Manjushri incarnation. |
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SUT369 |
0.25 |
3.75 |
Arya Bhikshu Nagarjuna's (Tibetan: kLu-sgrub, 225 B.C. to 401 A.D.) Yoga-Shataka (Yogasataka) (Tibetan: Sbyor-ba brgya-pa) of the Tibetan Tanjur (bsTan-'gyur) Tripitaka Sutra Study I: Based on Nagarjuna's Ayurveda text translated from Sanskrit to Tibetan by Indian Jetakarna Buddhashrijnana and Tibetan Nima rgyal-mtshan. Later translated from Tibetan to English by Vaidya Bhagwan Dash in his Tibetan Medicine - with Special Reference to Yoga Sataka. Nagarjuna is the renowned Buddhist monk Bodhisattva philsopher, was the Abbot of Nalanda Monastery University - the greatest institute of learning in the history of India, was a highly realized Tantric practitioner, was an Ayurvedic medicine doctor of the highest order, was a Buddhist Ayurvedic alchemist researcher who invented many famous herbal-mineral-metal-gem-based medicine formulas and the formulator of the Madyamika system of Buddhist philosophy, and was a poet and author of great ability.
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SUT370 |
0.25 |
3.75 |
Arya Bhikshu Nagarjuna's (Tibetan: kLu-sgrub, 225 B.C. to 401 A.D.) Sushruta Samhita Brihat Trayi Sutra Study I - According to ancient Indian doctor Dalhana, Buddhist monk Nagarjuna Bodhisattva of Nalanda Monastic University is the redactor (compiler) of the Sushrut Samhita, one of the three most important Sanskrit texts of Ayurveda. This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses.New Recording!
SUT370_Sushruta-Samhita_01_Intro_Arya-Bhikshu-Nagarjuna_Brihat-Trayi-Sutra_Tibetan_Ayurveda_03182008.mp3
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SUT371 |
0.10 |
1.5 |
200 B.C. Nagarjuna's (kLu-sgrub) Precious Garland (Sanskrit: Ratnavali, Tibetan: Rin-chen-'phreng-ba) Shastra Study I: In the Precious Garland, Nagarjuna offers intimate counsel on how to conduct one's life and construct social policy that reflects Buddhist ideals. The advice for personal happiness is concerned first with improving one's condition over the course of lifetimes and then with release from all types of suffering, culminating in Buddhahood. Nagarjuna describes the cause and effect sequences for the development of happiness within ordinary life and the practices of wisdom realizing emptiness and compassion that lead to enlightenment. He describes a Buddha's qualities and offers encouraging advice on the effectiveness of practices that reveal the vast attributes of Buddhahood. In his advice on social and governmental policy, Nagarjuna emphasizes education, compassionate care for all living beings, not using the death penalty but reforming criminals, and charity for the poor. Calling for the appointm |
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SUT372 |
0.10 |
1.5 |
200 B.C. Nagarjuna's (kLu-sgrub) Seventy Stanzas (Sanskrit: Sunyatasaptati) - Seventy Verses on Emptiness - Shastra Study I: This volume contains a translation of Seventy Stanzas, a fundamental work of Nagarjuna on the Madhyamika system of Buddhist philosophy, along with a commentary on it from the Prasangika viewpoint by Geshe Sonam Rinchen. David Komito summarizes basic Buddhist doctrines on perception and the creation of concepts which have traditionally served as the backdrop for Nagarjuna's teachings about how people consistently misperceive and misunderstand the nature of the reality in which they live and the means through which they experience it. This book will interest Buddhist practitioners and scholars and psychologists who seek a deeper understanding of Buddhist psychology and epistemology. |
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SUT373 |
0.10 |
1.5 |
200 B.C. Nagarjuna's (kLu-sgrub) Letter to a Friend (Sanskrit: Suhrllekha, (To a Good Friend), Nagarjuna's Letter to King Gautamiputra) Shastra Study I: Taisho No. 1672, 1673, 1674, Tibetan Peking Edition No. 5409, cf. 5682 Nagarjuna's poetic presentation of the fundamental teachings of the Great Vehicle, or Mahayana--whose followers, driven by compassion, strive to attain Buddhahood for the sake of all beings--is remarkable for its concise style and memorable imagery, making it one of the most widely quoted sources in other commentaries on the Mahayana path. This work will appeal to readers with a general interest in Mahayana Buddhism, to those who wish to familiarize themselves with one of the great classics of Indian Buddhist literature, and to students who come across passages quoted in other Buddhist works and who wish to explore further. The great Indian Buddhist master Nagarjuna (1st-2nd century A.D.) wrote his celebrated poem Letter to a Friend as a gift of advice to a South Indian king, and it has |
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SUT374 |
0.10 |
1.5 |
200 B.C. Nagarjuna's (kLu-sgrub) Mulamadhyamakakarika Fundamental Wisdom of the Middle Way (Sanskrit: Prajna-nama-mula-madhyamaka-karika, Tibetan: dBu ma rtsa ba'i tshig le'ur byas pa shes rab ces bya ba) Shastra Study I - Tangyur No. 3824. Nagarjuna's greatest philosophical work, the Mulamadhyamakakarika, is one of the most influential works on middle way philosophy. We will examine Tsong-Khapa's commentary on the text covering alternative readings of the text, prior commentaries, a detailed exegisis in this systematic presentation of Madhyamaka philosophy. Tsong Khapa (14th-15th centuries) is the most important and influential philosopher in Tibetan history. His Ocean of Reasoning is the most extensive commentary on Nagarjuna's Mulamadhyamakakarika (Fundamental Wisdom of the Middle Way), and it can be argued that it is impossible to discuss Nagarjuna's work in an informed way without consulting it. It discusses alternative readings of the text and prior commentaries and provides a detailed exegesis, consti |
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SUT375 |
0.75 |
11.25 |
550 A.D. Vagbhata's (Tibetan: Pha-gol) Astanga Hridaya Samhita (Tibetan: Yan-lag brgyad pa'I snin-po bsdus-pa zes bya-ba) of the Tibetan Tanjur Tripitaka and Indian Brihat Trayi Sutra Study I - This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses. The famous Ayurvedic physician of the sixth century, Vagbhata was a Buddhist layman (Upasaka) who worshiped Avalokiteshvara (Chenrezig, Guanyin), Bhaisajyaguru (Medicine Buddha), Tara, and followed the Madhyama Marga (middle path) philosophy of the Monk Nagarjuna Bodhisattva of Nalanda Monastery University. In medicine, this text was respected in not only India, but in Tibet, China and Nepal. |
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SUT385 |
0.25 |
3.75 |
1300 A.D. Sharngadhara Samhita Laghu Trayi Sutra Study I |
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SUT388 |
0.25 |
3.75 |
700 A.D. Madhava Nidanam Laghu Trayi Sutra Study I |
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SUT390 |
0.25 |
3.75 |
1500 A.D. Bhavamishra's Bhavaprakasha Laghu Trayi Sutra Study I |
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SKT301 |
0.10 |
1.5 |
Sanskrit Level IV: Devanagari Alphabet Reading and Writing |
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SKT304 |
0.10 |
1.5 |
Sanskrit Level V: Sanskrit Mantras |
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SKT305 |
0.10 |
1.5 |
Sanskrit Level VI: Ayurvedic-Buddhist-Yogic-Hindu Words and Definitions |
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SKT310 |
0.25 |
3.75 |
Great Compassion Dharani (Maha Karuna or Da Bei Jiu) Sanskrit Mantra Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies: Also examines healing and protective benefits of chanting the name of Avalokiteshvara (Chinese Guan Yin or Tibetan Chenrezig) as explained in the Chapter 25 (Universal Door of Avalokiteshvara - Sanskrit: Samantamukha-Parivarta, Chinese: Pu Men Ping) of Lotus (Dharma Flower) Sutra (Sanskrit: Saddharma Pundarika Sutra, Chinese: Miao-fa-lien-hua-ching, Tibetan: Dam pa'i chos pad ma dkar po'i mdo: Tibetan Tripitaka Tangyur Toh. NE 113) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. 262 |
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SKT311 |
0.10 |
1.5 |
Great Compassion (Maha Karuna or Da Bei Jiu) Sanskrit Mantra Memorization I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT320 |
0.10 |
1.5 |
Bhaisajya Guru (Medicine Master Buddha or Yao Shi Fou) Sanskrit and Tibetan Mantra Study I - Medicine Buddha Jangwa Tantric Puja - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - According to Lama Zopa Rinpoche and Geshe Lama Konchog, the tantric practice of jangwa is used when somebody has died. Even if the person is in the intermediate state on the way to the lower realms, you can still do jangwa and change the direction of the person’s reincarnation. You can cause the person to reincarnate in a pure land or in a deva or human realm. Jangwa is a skillful tantric practice of purification, due to the power of mantra, the power of concentration, and the power of Buddha’s words of truth.
Links: http://www.fpmt.org/shop/product1.aspx?SID=1&Product_ID=925&Category_ID=21
Medicine Buddha is an extremely powerful form of enlightened energy. The practices of Medicine Buddha are efficacious in healing and helping one to accomplish one's goals successfully. It can be of benefit to someone who is ill or even someone who has died to offer such prayer flags for the purpose of helping that person to overcome their illness or for a good rebirth in the next life. Medicine Buddha is also very helpful for bringing success in any activity, and essential for those who are involved in business of any kind.
Medicine Buddha Sadhana
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SKT335 |
0.10 |
1.5 |
42 Hands and Eyes of Avalokiteshvara's (Guan Yin, Chenrezig) True Words Mantra Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Avalokiteshvara, The Light of the Moon that Clears the Pains and Sufferings of Heat - Healing the Defects of the Eyes by Means of Lord Chenrezig. A healing practice done on the basis of Chenrezig to heal defects and diseases associated with the eye organ. Also helps to bring blessings to open one's wisdom eye.
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SKT336 |
0.05 |
0.75 |
42 Hands and Eyes of Guan Yin's True Words Mantra Memorization I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT340 |
0.50 |
7.5 |
Shurangama (Ultimately Stable) Mantra Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - White Umbrella Goddess (Arya Sitatapatra - "She Dan Dwo Bwo Da La") - Practice sadhana for dispelling illness, interferences, spirit harms, etc. To do practice in full requires Kriya tantra empowerment of the White Umbrella Deity. Practice can be done without such an empowerment with permission from a qualified master, however, one cannot self-generate as the deity |
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SKT341 |
0.10 |
1.5 |
Shurangama (Ultimately Stable) Mantra Memorization I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT350 |
0.10 |
1.5 |
Amitabha Nama Japa (Amitofou) Mantra Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Based on Amitabha (Sanskrit: Sukhavati Vyuhah) Sutra (Taisho No. 366) and Amitayus Long Life Sutra (Sanskrit: Amitayurdhyana Sutra Taisho No. 365)
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HUM301 |
0.10 |
1.5 |
Shad Darshan II: The Six Philosophies of Indian Medicine |
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HUM301D |
0.10 |
1.5 |
Shad Darshan II: The Six Philosophies of Indian Medicine: Dependent Origination (Sanskrit: Dvadasanga Pratityasamutpada, Tibetan: Thaen-del) 12-Fold Conditioned Arising, The twelve links of dependent origination. |
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HUM301N |
0.10 |
1.5 |
Shad Darshan II: The Six Philosophies of Indian Medicine: Four Noble Truths (Skt. Catur-Vidham [Arya] Satyam; Tib. bden pa rnam pa bzhi, Mandarin: 四諦, sědě, ssu-ti): In Sanskrit these are duḥkha-samudaya-nirodha-mārga, satya; Pali: cattāri ariya-saccāni; Tibetan: 'phags pa'i bden pa bzhi. The noble truths (ārya-satya) which form the main content of the Buddha's first sermon given at Varanasi: the truth of suffering (duḥkha) 苦諦, the truth of the arising of suffering (samudaya) 集諦, the truth of the cessation of suffering (nirodha) 滅諦, and the truth of the path to the cessation of suffering (mārga) 道諦. Suffering (Dukkha): "Now this, monks, is the noble truth of suffering: Birth is suffering, aging is suffering, sickness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering." |
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HIS301 |
0.10 |
1.5 |
History of Medicine and Religion II - Medicines of World Cultures: History of American and Other Native World Herbalism
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VIN301 |
0.10 |
1.5 |
Buddhist Vinaya and Yogic Yama Niyama Moral Precepts I: Lifestyle/Wellness Counseling - Sutra in Forty-Two Sections (Sanskrit: Arya-Dva-chatvarimshat-Khanda-Sutra) - Taisho Number T. 784, Tibetan Tripitaka Tangyur Toh. NE 359A. Based on The Sutra on the Ten Wholesome Ways of Action (Taisho Number 600). Also based on The Treasury of Knowledge Book Five: Buddhist Ethics-- considered by many scholars to be the heart of Ven. Monk Jamgön Kongtrul's Treasury of Knowledge. Kongtrul explains here the complete code of personal liberation (Pratimoksha Shila) as it applies to both monastic and lay persons, the precepts (Shila) for those aspiring to the life of a bodhisattva, and the exceptional pledges (Samaya vows) for practitioners on the tantric path of pure perception. Also includes His Holiness the Dalai Lama's video of Ethics for a New Millennium - With warmth, directness and good humor, he urges us to link individual happiness to an ethical vision of the world; a world in which we care about others. |
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VIN310 |
0.05 |
0.75 |
Understanding American Herbalist Guild (AHG), National Ayurvedic Medical Association (NAMA) and California Association of Ayurvedic Medicine (CAAM) Ethics Patient Bill of Rights, Medical Ethics, Informed Consent, Confidentiality, HIPAA, Protected Health Information.
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ENG301 |
0.05 |
0.75 |
English Composition II: Ayurvedic, Shad Darshan Philosophy / History |
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BIZ301 |
0.05 |
0.75 |
Maintaining Records for Practitioners |
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BIZ310 |
0.05 |
0.75 |
Professional Networking & Referral for Practitioners |
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35.00 |
525 |
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50.00 |
750 |
Level II: Clinical Ayurvedic Herbalist (C.A.H.) 750 hours / 50 units |
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Upon Graduation from Level II: C.A.H. you will have achieved: |
Trimester |
Class |
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Units |
Hours |
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| NOTE: The 750 hours / 50 units of the C.A.H. Program includes the previously completed 225 hours / 15 units from the | |||||||||||||
| Clinical Ayurveda Therapist (C.A.T.) Certificate Program. In other words, the 225 hours of audio lecture study completed in | |||||||||||||
| the C.A.T Certificate apply to the cumulative 750 hours of the C.A.H. Certificate. | |||||||||||||
AYR108
The Five Elements and Their Attributes: Space, Air, Fire, Water, Earth and their
Qualities and Effects
Introduction to Ayurveda:
Priority A
AYR190_Ayurveda-Distance-Learning-Program_Ayurvedic-Nutrition-Herbalist_CAT-CAH_Review_06232008_rev24.doc
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3 MB - 148 pages long - This is the key "Review and Study Guide" for the
CAT-CAH Program. Be sure to read through this entire document in your
first two months of study. It is best to read it out-loud where possible
in order to plant the blessings of the concepts and healing techniques deeper in
your mind stream. Try to start each daily study Ayurveda session with the
recitation of the Opening Prayers below along with Losang's chanting. The
second file below is the short version without the louder high pitched bell.
Priority A
AYR108_001_Opening-Prayers_Buddhist-Ayurveda-Lineage-Masters-Invocation-Mantras.mp3
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8 MB - 18 minutes -- This is the Introductory Prayers found in the above Review
and Study Guide for the CAT-CAH Program. Be careful with the volume when
the bell rings -- it is a little loud -- best not to have headphones on unless
volume is turned quieter. This file contains a basic explanation. These
prayers invoke the Lineage Masters of Buddhist Ayurveda. They are found in pages
1 and 2.
New Video Files for 2008!
Priority A 1.
PSY310_Ayurvedic-Psychology_Intro-to-Vata-Pitta-Kapha-Five-Elements_5-Skandhas_Aggregates_03112007-1.wmv
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347 MB - 30 minutes long - VHS Quality Video - 640x480 Video Size, 2 Mbps Bit
Rate, Windows Media Video 9
Don't miss this series of three 30 minutes video lectures. Recorded in San
Francisco on March 11, 2007.
Summary of Vata (Space-Air), Pitta (Fire-Water), Kapha (Water-Earth)
Priority A
AYR108_Ayurvedic-Medicine-Intro_01_Distance-Learning_Vata-Pitta-Kapha_Buddhist-Ayurveda_640x480_1000k.wmv
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272 MB - 34 minutes long - 640x480 Video Size, 1 Mbps
Bit Rate, Windows Media Video
9
AYR108_Ayurvedic-Medicine-Intro_02_Distance-Learning_Vata-Gunas_Buddhist-Ayurveda_640x480_1000k.wmv
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Priority A 224 MB - 28 minutes long - 640x480 Video Size, 1 Mbps
Bit Rate, Windows Media Video
9
Priority A
AYR108_Ayurvedic-Medicine-Intro_03_Distance-Learning_5-Skandhas_Buddhist-Ayurveda_640x480_1000kbps.wmv
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271 MB - 34 minutes long - 640x480 Video Size, 1 Mbps
Bit Rate, Windows Media Video
9
Priority A
2.
PSY310_Ayurvedic-Psychology_Deeper-Explanation-of-Five-Skandhas-Three-Doshas-Relationships_03112007-2.wmv
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347 MB - 30 minutes long -VHS Quality Video - 640x480 Video Size, 2 Mbps Bit
Rate, Windows Media Video 9
Priority A on www.Archive.org:
Wood Element - Pitta Dosha According to Chinese Medicine
http://www.archive.org/details/Guanyin_42Hand_02_Great_Compassion_Mantra_Buddhist
TESTER
Five Aggregates (Pancha Skandhas ) and their correlation with Vata, Pitta,
Kapha:
1. Form-Body (Rupa - Kapha Earth), 2. Sensations-Feeling (Vedana - Kapha-Pitta
Water), 3. Cognition-Thinking (Samjna - Pitta Fire),
4. Actions-Habits (Samskara - Vata Air), 5. Consciousness (Vijnana - Vata Space)
--- See
http://www.nalanda-university.com/buddhist-ayurveda-encylopedia/five_skandhas_skanda_pancopandana-skandhah_khandha_wu-yun_5-heaps_aggregates.htm
Priority A 3.
PSY310_Ayurvedic-Psychology_Deeper-Explanation-of-Five-Skandhas-Three-Doshas-Relationships_03112007-3.wmv
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367 MB - 30 minutes long -VHS Quality Video - 640x480 Video Size, 2 Mbps Bit
Rate, Windows Media Video 9
See also:
PSY310_dharma_flower_hsuan-hua_commentary_c01-003b_4-Applications-Mindfulness_lotus_sutra_saddharma_pundarika.mp3
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Priority A
AYR190_Introduction-to-Studying-Ayurveda_with_New-Ayurvedic-Student_CLN301_V2P3K1_Healthy_09152007.mp3
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32 MB - 1 hour, 8 minutes long -- Intro to Buddhist Ayurvedic
Studies for a new student along with consultation
Priority A
AYR108_Ayurveda_Intro_Hawaii_1.wma
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1.2 MB
AYR108_Ayurveda_Intro_Hawaii_2.wma
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2 MB
AYR108_Ayurveda_Intro_Hawaii_3.wma
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3 MB
AYR108_Ayurveda_Intro_Hawaii_4.wma
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11 MB
AYR108_Ayurveda_Intro_Hawaii_5.wma
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6 MB
HIS108 History of Medicine and Religion - Medicines of World Cultures: World
Models of Herbal Medicine
History of Ayurveda and other Healing Systems
- Chinese Medicine,
Tibetan Medicine, Greek Medicine
Course Code: HIS108 -
First file - HTML Web version is hyperlinked and a better way of learning the material.
HRB108_Ayurvedic-Herbal-Handbook_01_History-of-Herbalism_MBHC-2008.doc
400 KB - MS Word document with embedded Sanskrit diacritical mark
transliteration fonts.
Wicke, R.W. "Comparative World History of Herbal Medicine." In: Abstract and Review of Clinical Traditional Chinese Medicine, 1994, no. 4.
A world history of herbology and medical herbalism: oppressed arts (A
comparative history of medicine): American herbalists' realpolitik, essay #1.
Find out how Hippocrates, whose philosophy of health mirrored that of ancient
East Asia, was betrayed by the Western medical profession. Learn how herbal
usage, philosophies, and religions of ancient civilizations and empires have
affected modern herbal usage.
Required Texts:
Dick, Michael, M.S., Ph.D., compiler and editor,
Ayurvedic Herbology
Handbook, Berkeley, California:
Medicine Buddha Healing Center: 2006.
www.Medicine-Buddha.org
510-292-6696 or
www.Ayurveda-Florida.com via
Dhanvantari Ayurveda Center -- This is the best source to order this
most excellent detailed text.
Please visit
www.Ayurveda-Florida.com to purchase the latest greatly expanded printed
version directly from the author Mike Dick, Ph.D.
The extensive commentarial MP3 audio lectures have been built around the 2004
electronic edition from Michael. His latest version is 2008. It is well
worth the investment as an upgrade. The cost of the new version is not
part of the Clinical Ayurveda Therapist tuition.
AYR108 The Five Elements and Their Attributes: Space, Air, Fire, Water, Earth
and their Qualities and Effects
The Five Elements and Their Attributes:
Space, Air, Fire, Water, Earth and their Qualities and Effects on Body,
Emotions, Mind, Behaviors and Consciousness
Course Code AYR108, 0.5 Trimester Units, 7.5 Class Hours of
listening to MP3 audios and watching WMV videos.
Prerequisites: High School Diploma
American Herbalist Guild Category: 1 Basic Human Sciences
Based on Chapter Two, pp. 25-44.
Click here for Guna Texts
PSY301_Buddhsit-Ayurvedic-Psychology_Skandhas_1_JFK.wmv
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77 MB
PSY301_Buddhsit-Ayurvedic-Psychology_Skandhas_2_JFK.wmv
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18 MB
PSY301_Buddhsit-Ayurvedic-Psychology_01-26-07-Rev-8_JFK.ppt
- PowerPoint
Slides
4 MB -- Needs Microsoft PowerPoint or PowerPoint Viewer -
Microsoft Office PowerPoint Viewer 2007 lets you view full-featured presentations created in PowerPoint 97 and later versions.
PowerPoint Viewer 2003 lets you view full-featured presentations created in PowerPoint 97 and later versions.
AYR190 Conclusions of the Basics of Ayurveda
AYR190_CAT-Exam-Manu_Ayurvedic-Buddhist-Psychology_Philosophy_12-06-2006.mp3
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25 MB - 52 minutes long - Ayurvedic Final Oral Exam for Clinical Ayurveda
Therapist (CAT) Student
with Ven. Losang Jinpa. Gives a feel for what is required in the oral
examination to graduate
from CAT Level 1 to CAH Level 2 (Clinical Ayurvedic Herbalist).
AYR190_Review-for-CAT-Only_02-14-2008_rev-24.doc
- This is the Official
Study Guide for the Clinical Ayurvedic Therapist Program
3 MB Microsoft Word document - Needs MS Word or
Word Viewer 2003 -
http://www.microsoft.com/downloads
AYR190-10_Purush_Prakruti_Definition.wma
2 MB
AYR190-11_Purusha_Prakruti.wma
AYR108_Introduction-to-Buddhist-Ayurveda-Medicine_Vata_1_Space-Air_Ven-Losang-Jinpa_072206.wmv
HUM108 Shad Darshan: The Six Philosophies of Indian Medicine: Including
Buddhism, Yoga, Vedanta, and others
Shad Darshan: The Six Philosophies of Indian Medicine: Including
Buddhism, Yoga, Vedanta, and others
Course Code: HUM108, 2 Trimester Units, 30 Class Hours of
listening to MP3 audios and watching WMV videos..
Prerequisites: High School Diploma
American Herbalist Guild Category: 7 History & Philosophy / Intro to Research
Based on Chapter Two, pp. 25-44.
2. Hua, Hsuan, Ven., commentary, Medicine Master Sutra -- A Simple Explanation, Burlingame, California: Buddhist Text Translation Society, 1997. www.BTTSOnline.org
3. Ven. Losang Jinpa, D.Ayur, Ph.D., compiler / editor, Buddhist Ayurveda Distance Learning Course Electronic Textbook, Berkeley, California: Medicine Buddha Healing Center: 2008: www.Ayurveda-California.com.
4. Epstein, Ron, compiler, Buddhism A to Z, 2003, Burlingame, California: Buddhist Text Translation Society, BTTSOnline.org ISBN: 0881393533 http://www.bttsonline.org/product.aspx?pid=118 What do sangha, karma and Bodhisattva really mean? Who were the major disciples of the Buddha? Find out in this lively and easy-to-read, alphabetical listing of major Buddhist terms and figures. Written by a practicing Buddhist scholar for the beginner, many entries read like short stories. Cross references. Author: Ronald Epstein received his PhD from U.C. Berkeley in Buddhism. He collaborated in the translation of the Heart Sutra and the Shurangama Sutra under the direction of Tripitaka Master Hsuan Hua. He has been teaching philosophy and religion at San Francisco State University for 30 years and is also a research professor at the Institute for World Religions in Berkeley.
Latest Updated 2008 Lecture!
New Recording!
HUM108_Sense-Organs-Five-Elements-According-to-Ayurvedic-Buddhism-Sankya_Sanskrit-Mantras-for-Healing.mp3
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54 MB - 1 hour, 54 minutes long
Don't miss this lecture! This lecture discusses both the
spiritual and material relationships between the five elements (space-akasha,
air-vayu, fire-agni, water-jala, earth-kshiti) with the five sense organs
(eyes-fire-pitta, ears-space-vata, nose-earth-kapha, tongue-water-kapha,
body-air and mind-fire-air-space) and five senses (sights-fire, sounds-space,
smells-earth, tastes-water, objects of touch - air). It includes chanting
and explanations of simple Sanskrit mantras from the Indo-Tibetan medicine
tradition of Arya Nagarjuna Bodhisattva: the great Ayurvedic Doctor Buddhist
Monk Yogi, compiler of Ayurvedic classic Sushruta Samhita, and abbot of
India's Nalanda University - the biggest university in the world for a 1000 year
period during the first millennium A.D. These medicine mantras are from
Nagarjuna's commentary on Guhyasamaja Maha-Anuttara-Yoga-Tantra
of
Medicine Master Buddha and are used for healing the body-mind and its sense
organs of mistaken perceptions and attachments to the objects of sense desire.
Lectured February 5, 2008, Tuesday by Ven. Losang Jinpa at the Berkeley Buddhist Monastery / Institute for World Religions
TASK for 07-25-2008: Add the list of the actual Guhyasamaja Mantras here.

Don't miss this lecture! This lecture
includes chanting and explanations of the Sanskrit Mantras:
1. Stainless Beam Mantra: "Om Padma Ushnisha Vimalay Hum Phat (Pay in
Tibetan)"
2. Pure Conduct Mantra: "Om Amogha Shila Sambhara Bhara Maha Shuddha Sattva Padme (Pema in Tibetan) Vibhushita Bhuja Dhara Dhara Samanta Avalokitay Hum Phat (Pay) Svaha"
3. Cloud Offering Mantra:
Om Namo Bhagavatay Vajra-Sara Pra-mar-dinay, Tathagataya, Arhatay,
Samyak-Sam-Buddhaya, Tad-Yatha, Om Vajray Vajray Maha-Vajray, Maha-Teja Vajray,
Maha-Vidya Vajray, Maha-Bodhi-Chitta-Vajray, Maha-Bodhi-Mando-Pasam-Kra-Mana-Vajray,
Sarva Karma Avarana Vishodana, Vajray Svaha.
Click here to download the detailed commentary on the Offering Cloud Mantra
SKT108_Offering-Cloud-Mantra_Water-Bowl-Retreat_Five-Buddhas-Ten-Bodhisattvas-June-24-2007.doc(500 KB Microsoft Word document)
Lectured February 12, 2008, Tuesday by Ven. Losang Jinpa at the Berkeley Buddhist Monastery / Institute for World Religions

Latest Updated 2008 Lecture!
ADD THE FILE from this week.
54 MB - 1 hour, 54 minutes long
Lectured February ____, 2008 by Ven. Losang Jinpa at the Berkeley Buddhist
Monastery / Institute for World Religions
SKT108 Sanskrit Level I: Devanagari Alphabet, Transliteration, Mantras
SKT210 Sanskrit Level II: Ayurvedic Gunas-Dhatus-Agni-Ojas-Tejas-Prana-Srotas
SKT220 Sanskrit Level III: Ayurvedic-Buddhist-Yogic-Hindu Words and Definitions
SKT340_Shurangama_Mantra_Section_1_Short-Line-by-Line-Explanations_02202008_Rev2.xls
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Microsoft Word:
Word Viewer 2003 - http://www.microsoft.com/downloads
View, print and copy Word documents, even if you don't have Word installed. This download is a replacement for Word 97 Viewer and all previous Word Viewer versions.
SUT305_Medicine_Master_Buddha_Practice_Advice_from_Lama_Zopa_Rinpoche.pdf
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100 KB - Acrobat PDF document - Needs Adobe Acrobat Viewer downloadable from
Adobe - Adobe
Reader Download - All versions -
http://www.adobe.com/products/acrobat/readstep2.html
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Clinical Apprenticeship
of Buddhist Ayurveda Consultations with Ven.
Losang Jinpa, American Buddhist Monk and Ayurvedic Practitioner:
Over the next 12 months, we will be adding summaries of the patients' vital info including: Date-Time-Place of Birth, Blood Type, Height-Weight, Energy, Sleep, Emotions, Memory, Bowel Movements, Gas or Acid, Nail and Ear Diagnosis, Tongue and Pulse Diagnosis, Pain or Headache, Menstruation. If you would like to participate in this work as a volunteer or work-study student or as part of your research work for your Term Papers, MS Thesis or Ph.D Dissertation, please contact Ven. Losang Jinpa at (1) 510-292-6696.
Within 4 weeks, we will offer over 1000 previously recorded patient consultations to choose from. You are required to listen to and document (on the "Ayurvedic Counseling History Form" -- see the short single page form section on pages 22 and 24 of this document - Health Intake Form and Herbal Prescription Form) at least 100 different consultations for the Level 1 Program (CAT).
Here is the Consultations Directory for Medicine Buddha Healing Center clinic -- access only for apprentice students
Create Client Database with Drop Down Box forms
New Recording!
CLN301_V1P3K2_P3.5K2.5_Weight-Gain_Stomach-Colon-Heat_Fatigue_Depression_Yeast-Infections_03222008.mp3
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32 MB - 1 hour, 9 minutes long
CLN301_V1P3K2_P3.5K2.5_Weight-Gain_Stomach-Colon-Heat_Fatigue_Depression_Yeast-Infections_03222008.jpg
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500 KB - Tongue diagnosis photo
CLN301_V1P3K2_P3.5K2.5_Weight-Gain_Stomach-Colon-Heat_Fatigue_Depression_Yeast-Infections_03222008.pdf
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5 MB - 22 pages long - summary of the case with information from clinical books
on Ayurveda.
CLN301_V1P3K2_P3.5K2.5_Weight-Gain_Stomach-Colon-Heat_Fatigue_Depression_Yeast_Intake_03222008.jpg
CLN301_V1P2K3_Bipolar_Manic_Depression_Obesity_High-Cholesterol_06052007_1.mp3
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52 MB - 1 hour, 51 minutes long
CLN301_V1P2K3_Bipolar_Manic_Depression_Obesity_High-Cholesterol_06052007_1_Tongue-only.jpg
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600 KB - Tongue diagnosis picture
New Recording!
CLN301_V3P2K1_P2.5_Acid-Belly_Heart-Burn_Bhronchitis_Depression_11202007_Followup_03012008.mp3
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37 MB - 1 hour, 17 minutes
CLN301_V1P3K2_V1.5P3.5_Acid-Belly_Heart-Burn_High-Vata-Stomach-Pain_Prostatitis_03012008.mp3
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40 MB - 1 hour, 23 minutes
CLN301_V1P3K2_V1.5P3.5_Acid-Belly_Heart-Burn_High-Vata-Stomach-Pain_Prostatitis_03012008.jpg
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700 K - Tongue diagnosis picture
Respiratory Patients (Lungs -
Phuphusa in Sanskrit)
Kapha-Pitta Prakruti Patients
CLN301_V3P2K1_V3.5K1.5_Bloating_Constipation_Fibroids_Anxiety_061907_07212007_Followup_11102007.mp3
CLN301_V2P3K1_V2.5K1.5_Frequent-Monthly-Colds-10-Year-Old-Girl_07212007_Followup_02202008.mp3
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CLN301_V2P3K1_V2.5K1.5_Frequent-Monthly-Colds-10-Year-Old-Girl_07212007.jpg
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Arthritis Patients (called
Ama Vata or
Sandhi Gata Vata
in Sanskrit):
Vata - Pitta Constitution Prakruti Patients
CLN301_V3P3K1_V3.5_Constipation-Pre-Arthritis-Poor-Memory_11102006.mp3
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30 MB - 1 hour, 3 minutes long
CLN301_V3P2K1_V3.5P2.5_Pitta-Arthritis_2005.mp3
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19 MB - 52 minutes long
CLN301_V3P2K1_V3.5_Tremors_Arthritis_Constipation_06022007_Followup_04152007.mp3
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28 MB - 59 minutes long
CLN301_V3P2K1_V3.5_Tremors_Arthritis_Constipation_06022007_Followup_04152007.jpg
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500 KB - JPEG Picture of Patient's Tongue
CLN301_V3P2K1_V3.5_Arthritis_2005.mp3
- DOB: July 5, 1962
9 MB - 19 minutes long - Short Herbal Only Consultation
Vata - Kapha Constitution Prakruti Patients
CLN301_V3P1K2_Vata_Arthritis_HRB108_Cons_07062003.mp3
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24 MB - 52 minutes long
CLN301_V3P1K2_V3.5K2.5_Constipation_Arthritis_Cholesterol_08182007_Jordanian_Wife_of_V1P2K3.mp3
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42 MB - 1 hour, 29 minutes long
CLN301_V3P1K2_V3.5K2.5_Constipation_Arthritis_Cholesterol_08182007_Jordanian_Wife_of_V1P2K3.jpg
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500 KB - JPEG Picture of Patient's Tongue - Minor crack down center with ama in
colon and serious teeth marks
Pitta - Vata Constitution Prakruti Patients
CLN301_V2P3K1_V2.5P3.5_Manic-Depression_Anxiety_IBS_Blood-Stagnation_Insomnia_Yogi_02192007.mp3
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40 MB - 1 hour, 25 minutes long - Vaishnava (Krishna-Buddhist) Cultivator -
Mountain Hermit Yogi living in cave and forest - High vata due to loss of
family.
CLN301_V2P3K1_V2.5P3.5_Weight_Loss_Nervous-System-Pain_Arthritis_Anxiety_Nausea_05212007.mp3
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45 MB - 1 hour, 36 minutes long
CLN301_V2P3K1_V2.5P3.5_Menopause-Hot-Flash_Arthritis_Intro-to-Ayurveda-Lineage_09162007.mp3
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30 MB - 1 hour, 2 minutes long - Ayurveda CAT Student
CLN301_V2P3K1_V2.5P3.5_Arthritis_11122006.mp3 - DOB May 30, 1960, Bombay, India
CLN301_V2P3K1_V2.5K1.5_Arthritis_Pain_Constipation_Anxiety_High-Cholesterol_Kapha-Heart
_06122007.mp3
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48 MB - 1 hour, 42 minutes long
CLN301_V2P3K1_V2.5K1.5_Arthritis_Pain_Constipation_Anxiety_High-Cholesterol_Kapha-Heart
_06122007_1.jpg
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600 KB - JPEG Picture of Patient's Tongue - Minor crack down center with ama in
colon and serious teeth marks
CLN301_V2P3K1_V2.5K1.5_Arthritis_Pain_Constipation_Anxiety_High-Cholesterol_Kapha-Heart
_06122007_2.jpg
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500 KB - JPEG Picture of Patient's Ear -Left
CLN301_V2P3K1_V2.5K1.5_Arthritis_Pain_Constipation_Anxiety_High-Cholesterol_Kapha-Heart
_06122007_3.jpg
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700 KB - JPEG Picture of Patient's Ear -Right
CLN301_V2P3K1_V2.5_Insomnia_Pitta_Arthritis_Sleep_Apnea_06022007_Followup_01152007.mp3
-
DOB August 22, 1952, Born in San Francisco at 10 AM
21 MB - 45 minutes long
CLN301_V2P3K1_V2.5_Insomnia_Pitta_Arthritis_Sleep_Apnea_06022007_Followup_01152007.jpg
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500 KB - JPEG Picture of Patient's Tongue - Crack down center with ama and teeth
marks
CLN301_V2P3K1_V2.5_Degenerative_Arthritis_2005.mp3
- August 8, 1973, Born in
Delhi, India, 2 AM, 5'4, 138 Lbs, Blood Type B
12 MB - 33 minutes long - Ayurveda CAT Student who is Physical Therapist - First
Consultation
CLN301_V3P2K1_V3.5P2.5_Chronic_Fatigue_
Fibromyalgia_Anxiety_IBS_Hot-Flash_091507_Followup_11102007.mp3
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41 MB - 1 hour, 25 minutes long
CLN301_V2P3K1_V2.5_Faint-Syncope_High-Vata_Skin_Weight-Loss_09152007_Followup_11102007.mp3
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43 MB - 1 hour, 30 minutes long
CLN301_V1P2K3_K3.5_Prostate-Cancer_High-Blood-Pressure_Lypomas_Sadness_2000_Followup_11122007.mp3
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44 MB - 1 hour, 34 minutes long
CLN301_V3P2K1_V3.5K1.5_Bloating_Constipation_Fibroids_Anxiety_061907_07212007_Followup_11102007.mp3
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23 MB - 49 minutes long
CLN301_V1P3K2_V1.5_Fatigue_Polycystic-Ovaries_Vata-Menstruation_11092007.mp3
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41 MB - 1 hour, 26 minutes long
CLN301_V3P2K1_V3.5P2.5_Anger-Depression_New-Student_11092007.mp3
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31 MB - 1 hour, 6 minutes long
CLN301_V3P1K2_V3.5_Dizzy_Underactive-Thyroid-Gas_Anxiety_110707.mp3
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25 MB - 52 minutes long
CLN301_V1P3K2_P3.5K2.5_Cultivate-Patience_11072007.mp3
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42 MB - 1 hour, 29 minutes long
CLN301_Vata_Muscle_Twitching_Numbness_01162005.mp3
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24 MB - 50 minutes long
CLN301_V3P3K2_Enema_HRB108_Cons_06292003.mp3
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10 MB - 21 minutes long - Herbal Only Consultation
CLN301_V3P3K1_V3.5_HRB108_Cons_08262003.mp3
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CLN301_V3P1K2_V3.5P1K2.5_Kapha_Itch_Fibroid_10292003.mp3
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80 MB - 2 hours, 50 minutes long - Ayurveda CAT Student
CLN301_V3P2K1_V3.5P2.5_Arrhythmia_Rapid-Heart-Beat_
Numbness_Constipation_Pitta-PMS-Headache_08242007.mp3
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77 MB - 2 hours, 43 minutes long - DOB September 13, 1960, Born in Independence,
Missouri
CLN301_V3P2K1_V3.5P2.5_Arrhythmia_Rapid-Heart-Beat_
Numbness_Constipation_Pitta-PMS-Headache_08242007.jpg
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CLN301_V2P3K1_V2.5P3.5_Excellent_Teaching_to_New-Student_Buddhist_AcidBelly_High-Vata
Memory_05182007.mp3
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77 MB - 1 hour, 22 minutes - Ayurveda CAT Student
CLN301_V3P2K1_V3.5_K1.5_Uterine_Fibroid_11282003.mp3
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75 MB - 2 hours, 40 minutes long
CLN301_V3P1K2_V3.5P1.5K2.5_Cholesterol-Weight-Mucous_Anxiety-Joint-Pain-Fibroids_02232008_1.mp3
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49 MB - 1 hour, 44 minutes - Part 1
CLN301_V3P1K2_V3.5P1.5K2.5_Cholesterol-Weight-Mucous_Anxiety-Joint-Pain-Fibroids_02232008_2.mp3
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15 MB - 31 minutes - Part 2
CLN301_V1P3K2_V1.5P3.5K2.5_Lympatic-Cancer-Recovery-Asthma-High-Pitta-Ksitigarbha-Practice_02252007.mp3
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Medicine Buddha and
Ksitigarbha Earth Store Bodhisattva Practitioner - Ayurveda CAT Student
CLN301_V1P3K2_V1.5P3.5K2.5_Lympatic-Cancer-Recovery-Asthma-High-Pitta_Surgery-Scar-on-Chest_02252007.jpg
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900 KB - JPEG Picture of Patient's Tongue - Crack down center with teeth marks
ADD Lama Zopa Rinpoche's Practices for Illnesses.
New Recording!
CLN301_V1P3K2_P3.5K2.5_Hemmorhoids_Asthma_Colds_Joint-Pain_Afghan-Woman_02222008.mp3
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20 MB - 40 minutes long
AYR230 Agni, The Digestive Fire in Ayurveda: Understanding Asian Medicine
Concepts and Philosophical Perspectives in Nutrition
Agni, The Digestive Fire in Ayurveda:
Understanding Asian Medicine
Concepts and Philosophical Perspectives in Nutrition, Digestion, Absorption, and
Elimination.
Course Code: AYR230 - 0.5 Trimester Units - 7.5
Class Hours of listening to MP3 audios.
Prerequisites: High School Diploma
American Herbalist Guild Category: 1 Basic Human Sciences
Required Texts:
Based on Chapter Four: Agni - The Digestive Fire, pp. 81-102.
Description of Ama (toxins - undigested food-thoughts-feelings-emotions-relationships) due to poor digestive fire (Agni)
Introduction to Indo-Tibetan-Ayurvedic-Chinese Herbology:
HRB108 Ayurvedic Herbology I - 40 Herbs
Ayurvedic Herbology I - 40 Herbs shared with the three Asia herbal
traditions of India, Tibet and China.
Course Code HRB108 -
Since the Clinical Ayurveda Therapist and Clinical Ayurvedic Herbalist Programs are very clinical oriented, it is important for you to begin studying herbs and their uses as soon as possible. Please begin immediately to read and reference the following file:
HRB108_Ayurvedic-Herbal-Handbook_19_Applied-Herbology_Chinese-Herbs_02202008_Rev-16.doc
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New Recording!
HRB337_Guggulu-Classical-Uses_Ayurveda-Chinese-Medicine_Lungs-Qi_Meditation-Dhyana_Paramita_03042008.mp3
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34 MB - 52 minutes lo
Lectured March 4, 2008, Tuesday by Ven.
Losang Jinpa at the Berkeley
Buddhist Monastery / Institute for World Religions
New Materia Media Compilations
from the
2000+ Volume Medicine Master Buddha Library of the
Ayurveda Healing Arts
Institute:
HRB108_Terminalia-chebula_Haritaki-Chebulic-Myrobalan_Hezi_1_Ayurvedic-Herb-Distance-Learning.pdf
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Part 1 - 5 MB - 22 pages long Adobe Acrobat document
compilation of India, Tibetan and Chinese writings on Haritaki or He Zi
(Terminalia chebula - Chebulic Myrobalan)
HRB108_Terminalia-chebula_Haritaki-Chebulic-Myrobalan_Hezi_2_Ayurvedic-Herb-Distance-Learning.pdf
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Part 2 - 14 MB - 75 pages long Adobe Acrobat document
compilation of India, Tibetan and Chinese writings on Haritaki or He Zi
(Terminalia chebula - Chebulic Myrobalan)
HRB108_Phyllanthus-niruri-fraternus-amanus_Bhumyamalaki_Feather-foil_Ayurvedic-Herb-Distance-Learning.pdf
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9 MB - 44 pages long Adobe Acrobat document compilation of writings
on Bhumyamalaki
(Phyllanthus niruri, Phyllanthus fraternus, Phyllanthus amanus)
THIS SECTION IS UNDER CONSTRUCTION as of .
Wholesale Sources for Ayurvedic Herbs for Practitioners:
Mayway - www.mayway.com
Founded in 1969 by Alan and Meilin Lau, Mayway first opened its doors as an
herbal shop in San Francisco's Chinatown. Today we are an international
distribution company with a branch office in London, a liaison office in Beijing
and an herb processing facility in Anguo, China. Still family-owned and
operated, a second generation now presides over the vision. We proudly continue
our parents' work, producing and distributing high-quality products throughout
the United States and Europe.
THIS SECTION IS UNDER CONSTRUCTION as of .
Adding multiple wholesale sources for the herbs
Adding Adobe PDF file scans from over 50 materia medica books such as this one:
HRB108_Phyllanthus-niruri-fraternus-amanus_Bhumyamalaki_Feather-foil_Ayurvedic-Herb-Distance-Learning.pdf
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9 MB - 44 pages long Adobe Acrobat document
Amalaki fruit powder (Emblica
officinalis)
Amalaki Emblica officinalis
A traditional rejuvenative used to cleanse and nourish the bodily tissues.
Balancing for all doshas, especially Pitta
Amalaki fruit powder (Emblica officinalis) - Certified Organic
Description: Emblica officinalis is a deciduous tree with exfoliating bark. Its
fruit contains the highest amount of vitamin C in natural form and cytokine-like
substances identified as zeatin, z.riboside, z.nucleotide.
Its fruit is acrid, cooling, refrigerant, diuretic, laxative and used in the
preparation of hair dyes. A fixed oil extracted from the fruits is reported to
have the property of promoting hair growth. The dried fruit is useful in
hemorrhage, diarrhea and dysentery. It has anabolic, antibacterial,
expectorant, cardiotonic, antipyretic, ant oxidative, antiviral, anti-emetic and
resistance building properties and used in the treatment of leucorrhea and
arteriosclerosis. It is antibacterial and its astringent properties
prevent infection and help in the healing of ulcers. It is used as a laxative to
relieve constipation in piles.
Warnings: Do not take during pregnancy.
This product is organically grown and processed in accordance with the USDA's
National Organic Program (NOP).
Banyan Item Number : 6811 Amalaki, org (1 lb.) : $11.95
Banyan Item Number : 6812 Amalaki (1/2 lb.) Regular Price: $9.95
Wholesale Price : $7.00
Bazaar of India Item ID: 100B2 4 ounces Price: $ 3.58
Anantamula root powder (Hemidesmus indicus)
Anantamula root powder (Hemidesmus indicus) - Certified Organic
Also known as Indian sarsaparilla, this herb is believed to purify the blood and
have diuretic and diaphoretic actions.
Ingredients: Organically grown Indian Sarsaparilla
Description: Common name: Indian ipecac.
Also known as Indian Sarsaparilla, Tylophora Indica, Sariva Hindu materia medica
called this plant and Ichnocarpus frutescent under the name 'Sarivadvaya'. They
are often used together and considered as similar. Many synonyms are mentioned
in the literature. Under the name 'Nanari' it is much used in south India. It is
considered as a substitute of 'Sarsaparilla'.
Various kinds of 'ushbah' were mentioned Mohammedans physicians. It is also
found in other systems of medicine. The herb has long enjoyed a reputation as
tonic, alterative, demulcent, diaphoretic, diuretic and blood purifier. It is
employed in nutritional disorders, syphilis, chronic rheumatism, gravel and
other urinary diseases and skin affections.
It is administered in the form of powder, infusion or decoction as syrup. It is
also an ingredient of several medicinal preparations. It is used as a substitute
for Sarsaparilla (from Smilax sp.) and employed as a vehicle for potassium
iodide and for purposes for which Sarsaparilla is used.
A syrup made from the roots is used as a flavoring agent and in the preparation
of a sherbet, which is reported to have cooling properties promoting hair
growth. The dried fruit is useful in hemorrhage, diarrhea and dysentery. It has
anabolic, antibacterial, expectorant, cardiotonic, antipyretic, ant oxidative,
antiviral, anti-emetic and resistance building properties and used in the
treatment of leucorrhea and arteriosclerosis.
It is antibacterial and its astringent properties prevent infection and help in
the healing of ulcers. It is used as a laxative to relieve constipation in piles
Warnings: Do not take during pregnancy.
Banyan Item Number : 6822 Regular Price: $13.95 Wholesale Price : $9.00
Banyan Item Number : 6821 Anantamul, org. (1 lb.) : $15.95
Bazaar of India Item ID: 100B2A 2 ounce jar Price: $ 5.24
Arjuna bark powder (Terminalia
arjuna):
A famous cardiac tonic used in Ayurveda for a variety of heart conditions.
Arjuna bark powder (Terminalia arjuna) - Certified Organic
Ingredients: Organically grown Terminalia arjuna
Description: Terminalia arjuna is a deciduous tree found throughout India
growing to a height of 60-90 feet. The thick, white-to-pinkish-gray bark has
been used in India's native Ayurvedic medicine for over three centuries,
primarily as a cardiac tonic.
Clinical evaluation of this botanical medicine indicates it can be of benefit in
the treatment of coronary artery disease, heart failure, and possibly
hypercholesterolemia.
Warnings: Do not take during pregnancy.
Banyan Item Number : 6832 Regular Price: $10.95 Wholesale Price : $7.25
Banyan Item Number : 6831 Arjuna, org. (1 lb.) : $12.50
Bazaar of India Item ID: 100B3 2 ounce jar Price: $ 4.68
Ashoka bark powder (Saraca indica):
A tonic for the uterus believed to help maintain proper function of the female reproductive system.
Description: This herb has been known to be used in uterine and uterine related
indications.
Helpful in managing conditions involving menorrhagia (fibroids), bleeding
hemorrhoids, hemorrhage, dysentry.The bark has a stimulating effect on the
endometrial and ovarian tissues and is largely useful in menorrhagia due to
uterine fibroids, in leucorrhoea and in internal bleeding, where ergot is
indicated. It is well established for its effectiveness in dysmenorrhea.
Produces an estrogen-like effect that enhances the repair of the endometrial and
stops bleeding.
It is also useful in internal bleeding, hemorrhoids and also hemorrhagic
dysentery. Oxytocie activity of the plant was seen in rat and human isolated
uterine preparations. Estrogen-primed or gravid uterus was more sensitive to the
action of the alcoholic extract. Pentolinium bitartrate completely blocked the
oxytocic action.
Seed extract is found effective against dermatophytic fungi. Its use in
treatment of excessive uterine bleeding is extensive in India. The plant is used
also in dysmenorrheal and for depression in women. Bleeding from piles is
reduced with the plant. In the commonly used doses side effects are rare. Larger
doses may cause constipation.
Warnings: Do not take during pregnancy.
Program (NOP).
Ashoka bark powder (Saraca indica) - Certified Organic
Banyan Item Number : 7602 Regular Price: $12.95 Wholesale Price :
$8.50
Banyan Item Number : 7601 Ashoka, org.(1 lb.) : $14.95
Bazaar of India Item ID: 100B5 Price: $ 4.68
Weight/Packing Size: 3oz pwd 8oz pwd 120 vegicaps
Ashwagandha root powder (Withania somnifera):
2. Ashwagandha Withania somnifera Not used in Traditional Chinese Medicine (TCM)
V-P=K-, Warm
Best of all to strengthen vata, all 7 tissues, especially male (sukra) female
(artava), chronic fatigue, strength
Brief Botanical Description: small
shrub (up to 5‘) growing wildly
in drier parts throughout India
Search MedLine (PubMed) for Withania somnifera Research.
Search Wikipedia for Withania somnifera.
Botanical Name (Latin): Withania somnifera
Sanskrit Name: Ashwagandha
Common Name (English): Winter Cherry
Type of Herb: Ayurvedic
Effect on the Doshas: Vata: - Pitta: + Kapha: -
Rasa (Taste): tikta, kashaya
The six flavors are: Madhura (sweet) Amla (sour) Lavana (salty) Katu (pungent) Tikta (bitter) Kasaya (astringent)
Virya
(Energy): ushna
The two energies are: Shita (cold) Ushna (hot)
Vipak
(Post-Digestive Action):
madhura
Guna
(Qualities):
The twenty gunas or qualities of all substances are: Guru (heavy) Manda (dull) Shita (cold) Ushna (hot) Snigdha (unctuous) Slaksna (smooth) Sandra (dense) Mridu (soft) Sthira (stable) Suksma (subtle) Visada (non-slimy) Laghu (light) Tikshna (sharp) Rooksha (un-unctuous, dry) Khara (rough) Drava (liquid) Kathina (hard) Sara (unstable) Sthula (gross) Piccila (slimy)
Prabhava
(Special Potency):
Dhatu
Affinity (Tissues
Entered):
The seven dhatus or tissues
are: Rasa (plasma, lymph),
Rakta
(red blood cells), Mamsa
(muscle tissue), Meda (adipose
tissue), Ashti (bone tissue),
Majja (bone marrow, nervous
tissue
Pharmacological Action: tonic, adaptogen, nervine sedative, anti-inflammatory, anti- tumor (in high doses) rasayana, aphrodisiac, sattvic
Indications (Uses): rheumatism. emaciation, sexual debility, infertility, edema, TB, worms,spermatorrhea, dis. of nerves, V and K schizophrenia, anti[ epileptic for grand mal
Contraindications (Cautions): Some sources suggest that the alkaloids in ashvaghanda presents a risk as an abortifacient during pregnancy. (McGuffin 124) Others suggest that it is a good tonic herb not only safe but beneficial during pregnancy. (Bone)
Constituents: alkaloids etc.
Plant Part Used: root
Ashwagandha root powder (Withania somnifera) - Certified Organic
A well-known rejuvenating tonic used in Ayurveda for stress-induced fatigue,
nervous exhaustion and general debility. Strengthens and nourishes both mind and
body.
Description: Ashwagandha, which belongs to the pepper family, is found in India
and Africa. The roots of ashwagandha are used medicinally. For energy-related
predicaments, many people turn to ashwagandha, increasingly known as the 'Indian
ginseng.' Ashwagandha, or 'Winter cherry,' that provides energy and a
rejuvenating lift while at the same time offering a calming effect.
The chemical components in ashwagandha are remarkably similar to those found in
ginseng, and yet studies have demonstrated its superiority in stress-relieving
abilities when compared to its Chinese cousin. Ayurvedic healers have long
prescribed the herb to treat exhaustion caused by both physical and mental
strain, and scientific research has recently borne out this practice. A
double-blind study found that ashwagandha prevented stress-related ulcers and
vitamin C deficiency, and increased energy and endurance when under stress.
Ashwagandha's benefit lies in its action as an adaptive, or a substance that
helps the body become more flexible and capable of handling change. This applies
especially to the muscles. Indeed, the herb's adaptogenic effect has
far-reaching implications. Ashwagandha enjoys the reputation in the West as an
aphrodisiac, a use supported by a recent study in which more than 70 percent of
men reported increased libido and sexual function after taking the herb. ergot
is indicated.
It is well established for its effectiveness in dysmenorrhea. Produces an
estrogen-like effect that enhances the repair of the endometrial and stops
bleeding. It is also useful in internal bleeding, hemorrhoids and also
hemorrhagic dysentery. Oxytocic activity of the plant was seen in rat and human
isolated uterine preparations. Estrogen-primed or gravid uterus was more
sensitive to the action of the alcoholic extract. Pentolinium bitartrate
completely blocked the oxytocic action.
Seed extract is found effective against dermatophytic fungi. Its use in
treatment of excessive uterine bleeding is extensive in India. The plant is used
also in dysmenorrheal and for depression in women. Bleeding from piles is
reduced with the plant. In the commonly used doses side effects are rare.
Warnings: Do not take during pregnancy.
Banyan Item Number : 6082 Regular Price: $10.95 Wholesale Price : $7.50
Banyan Item Number : 6081 Ashwagandha, org (1 lb.) : $12.95
Bazaar of India Item ID: 100B6 3 ounce jar Price: $ 4.68
Weight/Packing Size: 3oz pwd 8oz pwd 120 vegicaps 20 tea bags
Bhringaraj:
Properties: sweet, sour, cool, Kidney, Liver. Action 1: Nourishes and Tonifies the Liver and Kidney Yin. Action 2: Cools the Blood, Stops Bleeding. han4 lian2 cao3 (Bensky: p. 365)
Known in India for its abilities to promote hair growth and help prevent
premature greying. Also used in Ayurveda to calm the mind, and for a variety of
pitta-related imbalances.
Bh¶Ągar±ja
| Code No. | Brand | Product Name | Pin Yin Name | Botanical Name | |||
| 5482C | PF | Han Lian Cao, concentrated extract powder | Han Lian Cao | Eclipta prostrata herb | |||
| 5482 | TOH | Han Lian Cao, conventional herb | Han Lian Cao | Eclipta prostrata herb | |||
| 5482SF | PF | Han Lian Cao, unsulfured herb | Han Lian Cao | Eclipta prostrata herb | |||
| 5482SFP | PF | Han Lian Cao, unsulfured herb powder | Han Lian Cao | Eclipta prostrata herb | |||
Han Lian Cao, concentrated extract powder (Eclipta prostrata
herb - Eclipta Herb)
Mayway Plum Flower® Brand #5482C, 100 gram bottle
$6.00, $17.10
Han Lian Cao, conventional whole herb (Eclipta prostrata herb - Eclipta Herb)
Mayway Temple of Heaven® Brand #5482, 1 pound bag, $3.50, $10.00
Han Lian Cao, unsulfured whole herb (Eclipta prostrata herb - Eclipta Herb)
Mayway Plum Flower® #5482SF, 500 gram bag, $3.50, $10.00
Han Lian Cao, unsulfured herb powder (Eclipta prostrata herb - Eclipta Herb)
Plum Flower® #5482SFP, 500 gram bag, $5.00, $14.25
Certified Organic Bhringaraj leaf powder (Eclipta alba)
Item Number : 6131 Regular Price: $19.70 Wholesale Price
: $12.50
Item Number : 6135 Bhringaraj, org (1 lb. bulk) : $12.50
Frankincense - Sallaki - Boswellia herb powder - (Boswellia serrata):
Properties: acrid, bitter, warm, Heart, Liver, Spleen. Action 1: Invigorates
Blood, Promotes Movement of Qi. Action 2: Relaxes Sinews, Invigorates Channels,
Alleviates Pain. Action 3: Reduces Swelling, Generates Flesh.
| Code No. | Brand | Product Name | Pin Yin Name | Botanical Name | |||
| 5937C | PF | Ru Xiang, concentrated extract powder | Ru Xiang | Boswellia carterii resin | |||
| 5937SF | PF | Ru Xiang, unsulfured herb | Ru Xiang | Boswellia carterii resin | |||
| 5937SFP | PF | Ru Xiang, unsulfured herb powder | Ru Xiang | Boswellia carterii resin | |||
Ru Xiang, concentrated extract powder - Boswellia carterii resin - Frankincense
Mayway Plum Flower® #5937C, 100 gram bottle $6.80 $19.30
Ru Xiang, unsulfured herb - Boswellia carterii resin - Frankincense
Mayway Plum Flower® #5937SF, 500 gram bag $4.55 $12.90
Mayway Plum Flower® #5937SFP, 500 gram bag $6.50 $18.55
Mayway Plum Flower® #5937SFP, 500 gram bag $6.50 $18.55
Item Number : 7612
Regular Price: $20.95
Wholesale Price : $13.50
Item Number : 7611
Boswellia, org.(1 lb.) : $25.00
Sallaki - Boswellia herb powder - (Boswellia serrata)
Certified Organic
Traditionally used to reduce pain and inflammation of the joints.*
Haritaki fruit - He-Zi in Mandarin (Terminalia chebula):
Ayurvedic description: A traditional rejuvenative used to cleanse and nourish
the bodily tissues. Balancing for all doshas, especially Vata.
Part of the classic Triphala three fruit powder formula.
HRB108_Terminalia-chebula_Haritaki-Chebulic-Myrobalan_Hezi_1_Ayurvedic-Herb-Distance-Learning.pdf
Part 1 - 5 MB - 22 pages long Adobe Acrobat document
compilation of India, Tibetan and Chinese writings on Haritaki or He Zi
(Terminalia chebula - Chebulic Myrobalan)
HRB108_Terminalia-chebula_Haritaki-Chebulic-Myrobalan_Hezi_2_Ayurvedic-Herb-Distance-Learning.pdf
Part 2 - 14 MB - 75 pages long Adobe Acrobat document
compilation of India, Tibetan and Chinese writings on Haritaki or He Zi
(Terminalia chebula - Chebulic Myrobalan)
Traditional Chinese Medicine Properties: bitter, sour astringent, neutral, Lung,
Stomach, Large Intestine (Colon).
Traditional Chinese Medicine Action 1: Binds up Intestines and Stops Diarrhea.
Traditional Chinese Medicine Action 2: Contains Leakage of Lung Qi, Stops Cough,
Benefits Throat.
Haritaki fruit powder (Terminalia chebula) - Certified Organic
Banyan Item Number : 6902 Regular Price: $9.95 Wholesale Price :
$6.50
Banyan Item Number : 6901 Haritaki, org. (1 lb.) : $11.00
Triphala is a gentle, nourishing blend of three certified organic fruits:
amalaki, bibhitaki, and haritaki. Triphala (or three fruits) regulates,
strengthens, tones, and cleanses your digestive system without stripping or
depleting your body of vital nutrients. One of the oldest and most renowned
herbal formulas from the Buddhist, Vedic and Taoist traditions, High in linoleic
oil and vitamin C, non habit-forming and safe for people of all ages, our
Triphala formula's Colon Cleansing action supports healthy digestive and gastro
intestinal function while strengthening nutritional assimilation.
Triphala comes from fresh fruits harvested in the forest; It is made of only
fruit, no seeds, increasing potency.
The Triphala formula parallels the actions of: Probiotics, herbal laxatives,
digestive and liver cleansers.
| Code No. | Brand | Product Name | Pin Yin Name | Botanical Name | |||
| 5423C | PF | He Zi, concentrated extract powder | He Zi | Terminalia chebula fruit | |||
| 5423SF | PF | He Zi, unsulfured herb | He Zi | Terminalia chebula fruit | |||
| 5423SFP | PF | He Zi, unsulfured herb powder | He Zi | Terminalia chebula fruit | |||
He Zi, concentrated 5:1 extract powder - Terminalia chebula fruit - Terminalia
fruit
Mayway Plum Flower® Brand #5423C, 100 gram bottle $6.00 $17.10
He Zi, unsulfured whole herb - Terminalia chebula fruit - Terminalia fruit
Mayway Plum Flower® Brand #5423SF, 500 gram bag $3.50 $10.00
He Zi, unsulfured herb powder - Terminalia chebula fruit - Terminalia fruit
Mayway Plum Flower® Brand #5423SFP, 500 gram bag $5.00 $14.25

Sandalwood:
Properties: acrid, warm, aromatic, Lung, Spleen, Stomach. Action 1: Promotes the Movement of Qi and Alleviates Pain.
| Code No. | Brand | Product Name | Pin Yin Name | Botanical Name | |||
| 5580C | PF | Tan Xiang, concentrated extract powder | Tan Xiang | Santalum album wood | |||
| 5580SF | PF | Tan Xiang, unsulfured herb | Tan Xiang | Santalum album wood | |||
| 5580SFP | PF | Tan Xiang, unsulfured herb powder | Tan Xiang | Santalum album wood | |||
Tan Xiang, concentrated extract powder (Santalum album wood - Sandalwood)
Mayway Plum Flower® #5580C, 100 gram bottle $21.50 $61.40
Tan Xiang, unsulfured herb (Santalum album wood - Sandalwood)
Mayway Plum Flower® #5580SF, 500 gram bag $35.00 $100.00
Tan Xiang, unsulfured herb powder (Santalum album wood - Sandalwood)
Mayway Plum Flower® #5580SFP, 500 gram bag $22.05 $62.90
|
Name |
Latin/botanical name |
Ailments |
Reference book |
|
Amalaki / Amla |
phyllanthus embelica |
rejuvenator (rasayan), enriched with Vit. C |
Bhawprakash |
|
Anantmula / Sariva |
ichnocarpus frutenscenes |
blood purifier, ear diseases |
Bhawprakash |
|
Arjuna |
terminialia arjuna |
cardiac diseases |
Bhawprakash |
|
Ashoka |
saraca indica |
female disease (uterine disorder) |
Bhawprakash |
|
Ashwagandha |
withania somnifera |
general tonic, vitaliser |
Bhawprakash |
|
Babul |
acasia arabica |
tooth diseases |
Bhawprakash |
|
Bilva / Bael |
aegle marmelos |
blood dysentery, amoebiasis |
Bhawprakash |
|
Vasa |
adhatoda vasika |
cough expectorant |
Bhawprakash |
|
Vanslochan |
banbusa arundinacea |
respiratory tract infection |
Bhawprakash |
|
Bhringraj |
eclipta alba |
hair tonic |
Bhawprakash |
|
Bhumiamalaki |
phyllanthus niruri |
liver disorder |
Bhawprakash |
|
Vidari kanda |
pueraria tuberosa |
dkatupustik, oilogospermia |
Bhawprakash |
|
Brahmi |
centella asiatica |
brain tonic |
Bhawprakash |
|
Chireta |
sweritia chirata |
fever/blood purifier |
Bhawprakash |
|
Gulvel satwa / Giloy |
tinospora cardifolia |
anti-allergic |
Bhawprakash |
|
Guggulu |
balsomadendron mukul |
rheumatism |
Bhawprakash |
|
Gurmar / Shardunikha |
gymmema sylvestra |
diabetes |
Bhawprakash |
|
Haridra |
curcuma longa |
urticaria, urinary anomalies |
Bhawprakash |
|
Haritaki |
terminialia chebula |
rejuvenator (rasayan)/mild laxative |
Bhawprakash |
|
Sat Isabgol |
plantago ovata |
mild laxative |
Bhawprakash |
|
Jaiphal |
croton tiglium |
child diseases |
Bhawprakash |
|
Jamun |
syzigium cumini |
leucorrhoea/diabetes |
Bhawprakash |
|
Jatamamsi |
narodostachuys jatamansi |
sedative/nervine tonic |
Bhawprakash |
|
Jawaphool |
hibuscuus rosa sinensis |
gonorrhoea, anaemia |
Bhawprakash |
|
Kakrasringi |
rhus succedania |
cough, T.B., bronchities, (for children) |
Bhawprakash |
|
Kapikachhu/ Atma Gupta / kounch beej |
muccuna prutens |
sex vitaliser, Parkinson’s disease |
Bhawprakash |
|
Kapoor kachari |
hedichium spicatum |
eosinophilia |
Bhawprakash |
|
Karela / Bitter Melon / Ku Gua |
momordcia charantia |
diabetes, leprosy, piles |
Bhawprakash |
|
Khadira |
acacia catechu |
leprosy |
Bhawprakash |
|
Khas |
andropogon muricatus |
dysuria, micturation |
Bhawprakash |
|
Kuchala |
strychnos nuxvomica |
nervine tonic |
Bhawprakash |
|
Kutaj |
holarrhena antidysentrica |
diarrhoea |
Bhawprakash |
|
Musta / Mustak / Motha |
cyprus rotandus |
worms, appetiser |
Bhawprakash |
|
Yashti Madhu / Mulethi |
glycyrrhiza glabra |
cough & cold, diseases of throat |
Bhawprakash |
|
Nagkeshar |
mesua ferrea |
menstrual period regulator |
Bhawprakash |
|
Manjistha |
rubia cordifolia |
skin disease |
Bhawprakash |
|
Nimba / Neem |
azadirecta indica |
action like antibiotic (krimi nashak) |
Bhawprakash |
|
Pashan bheda |
saxifora lihgulata, bergenia lingulata |
renal stone |
Bhawprakash |
|
Prawal |
Red coral |
gastritis |
Bhawprakash |
|
Punarnava |
boerhavia diffusa |
eye disease, diuretic, oedema |
Bhawprakash |
|
Rohitaka |
andersonia rohitaka |
spleen & liver disorder |
Bhawprakash |
|
Sarpagandha |
rauwolfia serpentina |
high blood pressure |
Bhawprakash |
|
Shankhpuspi |
convolvulus mocrophylum, evolulus alsonoi |
memory power developer |
Bhawprakash |
|
Shatawari |
asperagus recemosus |
lactating mothers, sex vitaliser |
Bhawprakash |
|
Shilajit / Shilajeet / Shilajatu |
(rock derivative) |
sex vitalizer |
Bhawprakash |
|
Somlata / Soma |
ephedra vulgaris |
asthma |
Bhawprakash |
|
Sunthi / Adrak |
zingiber officinalis |
arthritis |
Bhawprakash |
|
Talisa / Talmakhana |
abies webbiana |
spermetorrhoea |
Bhawprakash |
|
Tulsi beej |
occimum santumm |
noctural emesis |
Bhawprakash |
|
Vijaysar |
pterocarpus marsupium |
urinary syndrome |
Bhawprakash |
Agastya Haritaki:
Agastya Haritaki
Item ID: 100B1 4 Ounce Price: $ 6.89
Weight/Packing Size: 4oz pwd 8oz pwd 120 vegicaps
Ingredients: Organically grown blend of Haritaki, dashmoola, chitrak, barly,
camphor, shank pushpi, psyllium, bala, pushkarmool, bhangra, pipli, kapi kacchu.
Description: Organically grown with no pesticide spray.
Useful in coughs, asthma, digestion, heart condition.
Packed 450mg/cap
Warnings: Do not take during pregnancy.
Physical Assessment Skills/Constitutional Analysis: Vata, Pitta and Kapha:
Homework: Read all of Chapter 3 of
Dr. Vasant Lad's, Textbook of Ayurveda: Fundamental
Principles, Volume 1. (Lad, 2001:
pp. 45-79)
"The human (manushya) body (kaya) is a biological combination of the five elements -- Ether
(Akasha), Air,
Fire, Water, and Earth. The combination of Ether (Space - Akasha) and Air (Vayu)
form Vata, Fire (Agni-Tejas) and Water (Jala, Ap) form Pitta, and Water (Jala,
Ap) and Earth (Prithvi-Kshiti-Bhumi) form Kapha. Ayurveda further categorizes
each dosha into five subtypes (or subdoshas), depending upon their function and
location." (Source:
Lad, 2001: p. 45, paragraph 1)
"Prana, the life force in the body, manifests as different vata systems in the body. Vata has the attributes of dry (ruksha), light (laghu), cold (shita), rough (kara), subtle (sukshma), mobile (chala), clear (vishada), and astringent (kshaya) taste (rasa). Vata is present throughout the body and is predominant in the head (shiro), throat (kantha) , diaphragm, small intestine (kshudrantram, grahani), belly button (nabhi), pelvic girdle, bones (asthi dhatu), thighs, colon (pakvashaya), and heart (hridayam). It has affinity (see chemical affinity) for and concentrates in these sites. The normal functions of vata in the body are movement (chala guna - see also animal locomotion, bowel movement), respiration -- both gross physiological - anatomically via the lungs (prana - udana vayu of the phuphusa) and via the respiratory tract (prana vaha srotas) and also subtle cellular respiration -- and ingestion of food and water. Without ingestion, there is no digestion." (Source: Lad, 2001: p. 45, paragraph 2)
"The different functions of vata relate to their locations within different
structures. This process is called Ayurvedic bio-morphology. Vata is classified
as five types: prana, udana, samana, apana, and vyana." (Source:
Lad, 2001: p. 45, paragraph 3)
New Recording!
AYR220_001_Intro_Dosha_Subtype_Ayurvedic-Distance-Learning_Textbook-of-Ayurveda_V1-Vasant-Lad_p45.mp3
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Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: p. 45.
"According to Ayurvedic anatomy and physiology, the specific sites of these five subtypes of vata are of great therapeutic value in addressing imbalances of vata dosha. Prana is located in the head and the brain; udana is in the throat and diaphragm; samana is in the small intestine and belly button; apana is located in the colon; and vyana is in the heart." (Source: Lad, 2001: p. 46, paragraph 1)
|
Subtype
|
Governing Element
|
Primary Sites
|
Functions
|
Direction
|
|
Prana |
Ether |
Head, Brain |
Purana: to fill the space |
Downward, Inward |
|
Udana |
Air |
Diaphragm, Throat |
Udvahana: moves upward |
Upward |
|
Samana |
Fire |
Small Intestine, Navel |
Viveka: isolation, separation, splitting |
Linear |
|
Apana |
Earth |
Colon, Pelvic Cavity |
Dharana: holding |
Downward, Outward |
|
Vyana |
Water |
Heart, Whole Body |
Praspandanam: pulsation, throbbing |
Circular, Circulation |
(Source: Lad, 2001: p. 46, paragraph 2)
"All sensations are a creation of prana and there is no sensation without prana. When prana is dropped, sensations are stopped. A touch to the skin is carried to the brain by prana and then we react to the touch. When prana reacts in a motor response, it becomes apana. Prana carries sensory stimuli and apana carries motor responses. The apana present in the nervous system is called sukshma apana or shakti apana." (Source: Lad, 2001: p. 46, paragraph 3)
"Movement is circulation -- the rhythms of the diaphragm, heart, lungs, and even
the gastrointestinal tract. Movements are of two kinds, voluntary and
involuntary. Voluntary movements are those under motor control, such as the
movements of the biceps, triceps, and other skeletal muscles. Other movements,
such as the heartbeat, are involuntary, because they are under the control of
the autonomic nervous system. There are certain movements that are both
voluntary and involuntary, such as the movement of the diaphragm, but these
movements are classified as involuntary. A person can control respiration for a
short period but, beyond that, it becomes automatic." (Source:
Lad, 2001: p. 46, paragraph 4)
New Recording!
AYR220_002_Vata_Dosha_Subtype_Ayurvedic-Distance-Learning_Textbook-of-Ayurveda_V1-Vasant-Lad_p45.mp3
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7 MB - 14 minutes long audio - Recorded July 1, 2008.
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: p. 46.
This Month's Weekend Seminar New Video Recordings!
MPG-WMV Ayurveda Videos
Lectured July 26, 2008, Saturday by Ven. Losang Jinpa (of the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery) at the Gompa Shrine of Ksitigarbha Buddhist Hermitage.
Priority A 1.
AYR220_Prana-Vayu-Qi-Breath-Energy_01_Spiritual-Aspects-from-Buddhist-Hindu-Tantra-Tao_07262008.wmv
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238 MB - 30 minutes long video - VHS Quality Video - 640x480 Video Size,
1 Mbps Bit
Rate, Windows
Media Video
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238 MB - 30 minutes long
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238 MB - 30 minutes long
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AYR220_Prana-Vayu-Qi-Breath-Energy_04_Spiritual-Aspects-from-Buddhist-Hindu-Tantra-Tao_07262008.wmv
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211 MB - 27 minutes long
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238 MB - 30 minutes long
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238 MB - 30 minutes long
Priority A 7.
AYR220_Prana-Vayu-Qi-Breath-Energy_07_HRB337_Cough-According-to-Vagbhata-Astanga-Samgraha_07262008.wmv
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104 MB - 14 minutes long
Lectured July 27, 2008, Sunday by Ven. Losang Jinpa (of the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery) at the Gompa Shrine of Ksitigarbha Buddhist Hermitage.
Priority A 8.
AYR220_Prana-Vayu-Qi-Breath-Energy_08_Spiritual-Aspects-from-Buddhist-Hindu-Tantra-Tao_Five-Dhyana-Buddha-Family-Puja_07272008.wmv
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AYR220_Prana-Vayu-Qi-Breath-Energy_09_Spiritual-Aspects-from-Buddhist-Hindu-Tantra-Tao_Four-Aims-of-Life_07272008.wmv
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238 MB - 30 minutes long
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AYR220_Prana-Vayu-Qi-Breath-Energy_10_HRB337_Cough-Treatment-According-to-Vagbhata-Astanga-Samgraha_07272008.wmv
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238 MB - 30 minutes long
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238 MB - 30 minutes long
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238 MB - 30 minutes long
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238 MB - 30 minutes long
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238 MB - 30 minutes long
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238 MB - 30 minutes long
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238 MB - 30 minutes long
Understanding Asian Medicine
Concepts and Philosophical Perspectives in Nutrition
Agni is the metabolic fire.
Week Before Last Week's Class New Recording!
MP3 Ayurveda audio.
Lectured July 22, 2008, Tuesday by Ven. Losang Jinpa (of the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery) at the Berkeley Buddhist Monastery / Institute for World Religions.
Thyroid discussion of manda-agni for hypothyroid and others. Read this link on thyroid according to Ayurveda.
AYR230_Types-of-Agni_01_Ayurvedic-Nutrition_Great-Compassion-Mantra_Hui-Neng-Sutra-on-Gunas.wmv ![]()
243 MB - 30 minutes long video (Windows
Media Video)
VHS Quality Video - 640x480 Video Size, 1 Mbps
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243 MB - 30 minutes long video (Windows
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243 MB - 30 minutes long video (Windows
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243 MB - 30 minutes long video (Windows
Media Video)
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26 MB - 3 minutes long video (Windows
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Blood Plasma
and Lymphatic Tissue, Blood Tissue, Muscle Tissue
Dr. Vasant Lad, 2001: Chapter Five - "Dhatus, Part I, Rasa, Rakta, and Mamsa
Dhatus":
Introduction, p. 103;
Nutrition and
Structure of the Dhatus, p. 104;
Dhatu Byproducts, p.
106; Disorders of the Dhatus, p. 106; Rasa Dhatu: the Plasma Tissue, p. 107;
Byproducts
of Rasa Dhatu, p. 109; Disorders of Rasa Dhatu, p. 110; Fever, p. 111; Decreased
and
Increased Rasa Dhatu, p. 111; Rakta Dhatu: the Blood Tissue, p. 113; Red Blood
Cells, p.
114; Byproducts of Rakta Dhatu, p. 116; Disorders of Rakta Dhatu, p. 117; The
Health of
the Blood Vessels, p. 120; Mamsa Dhatu: the Muscle Tissue, p. 122; Types of
Muscles and
Their Functions, p. 124; Byproducts of Mamsa Dhatu, p. 125; Disorders of Mamsa
Dhatu, p.
127; The Role of Mamsa Dhatu in Emotional Well Being, p. 129; Meditation and
Mamsa Dhatu,
p. 130
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: p. 103.
"The Sanskrit word dha means
holding, placing, containing,
causing. Dhatu means
tissue, that which holds the
organ together, the
constructing, cementing material of the
body. The body is made up
of atoms. Many atoms gather
together to create molecules, and many molecules come together to create
bodily tissues including":
blood plasma - lymphatic (rasa dhatu - WBC or leukocytes, plasma cell, haematopoietic stem cell, especially lymph nodes, spleen, thoracic duct, lymphatic tissues, lymph capillariesa> and lymph vessels and major parts of the immune system, plus mammary gland, lactation)
blood
tissue (rakta
dhatu - RBC or
eryerythrocytes,
circulatory system,
hematopoietic_system, especially
liver
gland
muscle tissue - connective tissue (mamsa dhatu - visce- visceral or smooth muscle, skeletal muscle, cardiac muscle)
fat tissue (adipose tissue - meda dhatu)
bone tissue (osseous tissue - asthi dhatu)
nervous system tissue (majja dhatu - includes both nerve tissue (nerves, neurons, brain, spinal spinal cord, peripheral nervous system) and bone marrow)
reproductive
tissue (male shukra dhatu
semen
In this Course AYR240 "we will discuss these tissues in terms of structure and function, with particular attention to their precursor states (within metabolic pathways), their mature states and volume, their superior states, their inferior and superior byproducts, and the agni involved in these transformative processes (in science we mean process (science) as biological process, chemical process, and thermodynamic process). There will also be a discussion about disorders, disease, illness syndromes, (imbalance is loss of homeostasis) of the dhatu at the end of each section." (Source: Lad, 2001: p. 103) We will extensively discuss will the signs (discovered by a physician) and symptoms (reported by the patient) of dhatu dushti (entry of vata, pitta, and/or kapha into the tissues).
"There are seven dhatus (bodily
tissues): rasa,
rakta, mamsa, meda, asthi, majja, and shukra/artava. Rasa means the juice of
life, which is exemplified by
plasma or
serum." (Source:
Lad, 2001: p. 103)
"Rakta is the color
red and is also
red blood cells, the
liquid tissue, or blood. The
Western concept of
blood includes plasma,
but in Ayurveda blood means the red blood cells, RBC. Mamsa is
muscle tissue. Meda is
adipose tissue,
fat or
lipid. Asthi is
bones (osseous_tissue)
and cartilage. Majja
includes bone marrow,
nerve tissue, and
connective tissue.
Shukra is the male reproductive tissue (sperm)
and artava the female" reproductive tissue (ovum)."
(Source:
Lad, 2001: pp. 103-104)
"When we consume food, it undergoes the process of digestion in the stomach, small intestine and colon. This process is governed by jathara agni, the central digestive fire, and bhuta agni, the digestive principle present in the liver. From the introduction of food into the body and its first stages of digestion within the bloodstream all the way through the final stage of tissue formation of the reproductive tissue, the quality of the body’s tissues is governed by the factors mentioned above: the digestive capacity, quantity, quality, structure and function of each dhatu." (Source: Lad, 2001: p. 104)
"The nourishment of the tissues of the body actually occurs in stages through each of the dhatus successively. The nutrition of each dhatu is governed by agni or digestive fire; and every dhatu has its own dhatu agni. This fire principle of every dhatu must be strong in order to maintain the physiological functions of that dhatu. If one dhatu agni is adversely affected, it will gradually affect the others; however, not necessarily in sequence." (Source: Lad, 2001: p. 104)
"As each dhatu receives the nutrients, it processes and digests these nutrients and produces two results. One result is the mature, fully formed tissue and the other is a precursor or immature, raw form of nutrition for the next level of tissue formation. There are two types or stages of dhatu -- asthayi and sthayi. Asthayi means unstable, immature or unprocessed; sthayi means stable, mature or processed. Asthayi, as the unprocessed form of dhatu, circulates throughout the body, while sthayi is firmly placed in substance and form. Asthayi can also be called poshaka, which means nourisher because it nourishes the mature tissue. Sthayi is known as poshya, meaning that which is nourished." (Source: Lad, 2001: pp. 104-105)
"Dhatu dhara kala is the membranous structure (biological membrane) that holds a dhatu. Dhara means holding, kala means membranous structure. One function of kala is to separate two tissues from one another to give them form and make them distinct. Kala is the mother of the dhatu because it holds and nourishes the dhatu. The dhatu agnis are present within the kala and transform raw, unprocessed dhatu into processed, formed dhatu. Therefore rasa dhatu has rasa dhara kala and rasa dhatu agni, rakta dhatu has rakta dhara kala and rakta dhatu agni, and so on. Within the kala of each dhatu there is also dhatu ojas, dhatu tejas, and dhatu prana. (prana broad and general meaning is similar to Qi or vital energy) They maintain the function of kala. On one side of the kala there is asthayi dhatu (unprocessed dhatu). Kala helps to transform this asthayi dhatu into sthayi dhatu (processed dhatu), with its dhatu agni, ojas, tejas, and prana." (Source: Lad, 2001: p. 105)
"The capillaries (smallest of blood vessels) collect the end product of digested food, ahara rasa, from the gastrointestinal tract and move it into general circulation. Ahara means food and rasa means juice or essence. Ahara rasa is the post-digestive dhatu precursor, which we can call chyle. Chyle is the milk-like, alkaline product of digestion that is carried from the intestines by the lymphatic system (along with kapha rasa or lymph) into the bloodstream. It is produced by jathara agni and bhuta agni and is the precursor for the nourishment of all the dhatus." (Source: Lad, 2001: p. 105)
"Within five days, this nutrient precursor (ahara rasa) becomes mature rasa
dhatu and asthayi rakta, the second dhatu. Then rasa is transformed into sthayi
rakta from asthayi rakta dhatu. It is rasa that nourishes rakta and all
successive dhatus. From the initial formation of ahara rasa, it takes 10 days to
create mature rakta dhatu. There are seven dhatus and each stage of dhatu
nutrition takes an additional five days. Seven multiplied by five is 35 days, so
rasa dhatu becomes mature shukra or artava dhatu (reproductive tissue and the
seventh dhatu) in 35 days." (Source:
Lad, 2001: p. 105)
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: p. 105.
Sapta Dhatu
(Seven Bodily Tissues)
|
DHATU sß /atv" |
Tissue |
Function |
Size |
Upa-Dhatu( By-Products) Łp/atv" |
Dhatu Malā(Ż By-Products) /atv" |
|
Rasars
|
plasma lymph |
nourishment (prinan) immunity |
9 anjali |
top layer of skin lactation StNym( menstruation rjs( |
kapha kf" |
|
RaktaAs*j(
|
red blood cells |
life function (jivan) oxygenation enthusiasm |
8 anjali |
blood vessels isra tendinous muscle k<@ra granulation tissue |
pitta ipŇm( |
|
MËŃsa ma's
|
muscle tissue |
plastering (lepan) movement support protection |
varies |
six layers of skin z@( Tvk( subcutaneous fat
|
kha-malas; ear wax, nasal crust smegma |
|
Medamed"
|
adipose tissue |
lubrication (snehan) bulk insulation |
2 anjali |
flat muscle fascia đayu" ligaments, tendons |
sweat Sved" |
|
AsthiAiSq
|
bone tissue
|
support (dharan) structure protection |
365 bones |
teeth dNt" cartilage |
hair nails |
|
MajjË mJja
|
bone marrow nervous tissue connective tissue |
communication fills bone spaces, (puran) |
2 anjali |
lachrymal secretions |
oily secretions |
|
Éukra xuąai, / Ľrtava
|
reproductive tissue |
reproduction, (prajanam) |
˝ anjali |
Ojas
|
none |
mla" = malË impurity, excrement, any impure secretion of the body, the three humors of the body.
mU] = mÍtra urine
x˛t( = feces.
"Disorders of a dhatu are caused by the
entry of a dosha into the dhatu. This can cause quantitative or qualitative
changes in the dhatu. Qualitative change is called dhatu dushti. Either asthayi
(immature) or sthayi (mature) dhatu (tissue) can be affected.
Asthayi dhatu
dushti manifests as an
acute condition.
Sthayi dhatu dushti is usually longer
lasting (chronic). Increased quantity of a dhatu is called dhatu vruddhi. Decreased
quantity is dhatu kshaya." (Source:
Lad, 2001: p. 106)
Dhatu dushti can be defined as the qualitative changes that take place within
the dhatu due to the aggravated qualities of a dosha. Present in both the dosha
and the dhatu, the attributes or gunas (see chapter 2) are the factors that
change. When the aggravated dosha enters the dhatu, the qualities it carries
affect the qualities of the dhatu. For instance, if vata enters rasa dhatu; it
carries the qualities of dry (lack of
water), light, and rough. The
inherent attributes of rasa dhatu include oily, heavy, and smooth. Ideally, your
diet and lifestyle would support the attributes of rasa dhatu. The effect of
vata entering rasa dhatu could include dry, rough skin,
emaciation, and
dizziness." (Source:
Lad, 2001: pp. 106-107)
"Quantitative changes refer to an increase or decrease in the dhatu. When any
dosha -- vata, pitta, or kapha -- goes into a dhatu, it affects the
nutrition of
the dhatu as well as the dhatu agni. When it causes slow agni, there is undue
production of that dhatu. Therefore, the dhatu is increased in quantity, called
dhatu vruddhi. Alternatively, if there is high agni, there is decreased
production of the dhatu, called dhatu kshaya." (Source:
Lad, 2001: p. 107)
"In both these conditions there can also be qualitative changes in the dhatu,
called dhatu dushti. But dhatu dushti can occur without quantitative changes
being present, due to variable agni. When these changes affect the asthayi
(immature) dhatu, they tend to be acute disorders. However, when any dosha goes
into a sthayi (mature) dhatu, it usually creates a
chronic condition.
Qualitative changes in the sthayi dhatu caused by the entry of the dosha creates
sthayi dhatu dushti." (Source:
Lad, 2001: p. 107)
"Asthayi conditions can be treated simply as a vata, pitta, or kapha imbalance,
but when sthayi dhatu is affected, a chronic condition may persist for years
because the mature, fully formed dhatu (tissue) is affected. Both the excess
dosha and affected dhatu need to be treated. Panchakarma is important in
treating a chronic condition, as it eliminates excess doshas, helps to kindle
dhatu agni, and improves the quality of both sthayi dhatu and asthayi dhatu. See
"The Seven Bodily Tissues (Sapta Dhatu)" on page 288 for more information on the
dhatus." (Source:
Lad, 2001: p. 107)
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: pp. 106-107.
VATA fever (pyrexia) with chills (rigors with tremor - shaking); dry skin; dark skin coloration; malaise; fatigue; dizziness; generalized pain; palpitations (ectopic heart beat) and tachycardia (fast heart), cardiac arrhythmia; hypersensitivity to loud noise (see noise pollution); dehydration; excess thirst (polydipsia); goose bumps.
PITTA high fever; rash; hives (urticaria); eczema, acne; psoriasis; multiple chemical sensitivity; dermatitis; tonsillitis; appendicitis; red or yellow skin; sensitive skin: bruises (contusion - black and blue - also called ecchymosis) and sun burns easily; melanoma (a rarer type of malignant skin cancer tumor); moles (called melanocytic nevus - test a type of benign neoplasm); hypoglycemia (low blood sugar).
KAPHA low fever; pallor; common cold, cough, catarrh (thick mucous exudate), sinus or nasal congestion; lymphatic congestion; swollen lymph glands; lymphoma; edema; excess salivation or mucus; hayfever; cold, clammy skin; fungal infections; hyperglycemia.
Rasa Dhatu: the
Plasma Tissue
"Rasa dhatu is the first and foremost juice of all life –
from the amoeba to the
human
being -- and is associated with
plasma. Ahara rasa is
the asthayi form of rasa dhatu and forms within 12 hours of the intake of
food. Rasa agni, the fire
principle of rasa, transforms ahara rasa into sthayi rasa (mature rasa) and
asthayi rakta (immature rakta). This transformation, from food to plasma, takes
five days." (Source:
Lad, 2001: p. 107)
"Within rasa dhatu are the five
elements -- Ether, Air, Fire, Water, and Earth -- and six tastes -- sweet, sour,
salty, bitter, pungent, and astringent. Rasa has mainly sweet and salty tastes,
but the other four tastes are minutely and subtly present. Within rasa there are
also the three gunas -- sattva, rajas, tamas. All these elements, tastes and
gunas are nourished by rasa agni." (Source:
Lad, 2001: p. 108)
"Rasa dhatu contains both
hot and cold
molecules. The hot molecules
are red blood cells
(erythrocytes) and the cold molecules are
white blood cells
(leukocytes). Rasa -- which includes white blood cells -- and rakta (red blood
cells) function together. White blood cells and red blood cells bathe and
breathe in
plasma, which is rasa
dhatu. Plasma also includes
blood serum and lymph, the
circulating
fluid of the
lymphatic system. In
fact, the entire lymphatic system is part of rasa dhatu." (Source:
Lad, 2001: p. 108)
"Eight important qualities are also present in rasa dhatu.
The qualities look like kapha --
liquid, oily,
slimy, cool, heavy, soft,
slow, and sticky. Rasa dhatu is mixed with kledaka kapha from the
stomach. Kledaka kapha, vyana
vayu, and a small amount of pachaka pitta are present in rasa dhatu. Because of
the presence of vyana vayu, rasa dhatu is mobile, active, and keeps flowing.
Pachaka pitta gives rasa a
yellowish color. Without pachaka pitta, which contains agni, the
transformation of asthayi into sthayi rasa is impossible." (Source:
Lad, 2001: p. 108)
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: pp. 107-108.
Updated on June 29, 2008.
Rakta Dhatu Diseases - Blood, RBC, Liver:
RAKTA DHĽTU
VĽTA poor circulation; cold hands & feet; microcytic anemia; collapsed blood vessels; blood clots; pallor and loss of luster; craving meat; craving for sour or spicy food; dry, cracked skin; capillary pulsation; heart palpatations; mitral valve prolapse; anurism; gout (cold gout in toes); varicose veins without clots. Chronic fatigue syndrome
PITTA hives; rash; urticaria; eczema; acne; psoriasis; sickle cell or microcytic anemia; hot flashes; burning hands & feet; jaundice; gout (hot gout in fingers); lupus; sensitive liver; bleeding from natural openings; hemorrhoids; canker sores & mouth ulcers; bleeding gums; boils; red eyes; polycythemia; erysipelas; hypertension (high BP); myeloid leukemia; thrombophlebitis.
KAPHA edema; megaloblastic anemia; pallor; stagnation of blood; hypertension (high BP); high cholesterol; congestive heart failure; leukemia; splenomegaly; hepatomegaly; glaucoma; gangrene; diabetes; deep vein thrombosis; varicose veins with thrombus.
MAMSA DHĽTU
VĽTA muscle pain, stiffness, weakness, fatigue, tremors, tics, spasms, twitching, wasting, rigidity; convulsions; emaciation; muscle wasting; muscle hypertonia (excess tone); loss of power; lack of coordination; craving for meat or other protein foods; fibromyalgia; incontinence; receding gums; paralysis; paresis; footdrop; myostenia gravis.
PITTA boils; abscesses; bleeding gums; tendonitis; bursitis; fibromyocitis; fibrositis; muscle fatigue; fibromyalgia; chronic fatigue syndrome (C.F.S.).
KAPHA excess ear wax & nasal crust; myomas (tumors); muscle hypertrophy; muscle hypotonia (loss of tone) & flaccidity; matted lymph glands; cystic swelling; fibrocystic lumps; fibroid tumors; dental tartar.
MEDA DHĽTU
VĽTA lack of lubrication & sweat; oliguria (low urination); dry skin and feces; lumbago; craving for fatty foods; premature aging; enlarged, palpable spleen; emaciation & weight loss; insomnia; cracking joints; osteoporosis; osteoarthritis.
PITTA profuse sweating; cystitis; thirst; dizziness; sensitive to fatty foods; fatty diarrhea; intolerance & irritability; adrenal exhaustion; urinary/kidney infections; sensitive breasts.
KAPHA overweight; cold sweat; excess urination; obesity; slow metabolism; high cholesterol; gallstones; lipomas; low libido; foul smell; diabetes; pre-diabetes (excess thirst & urination, sweet taste in mouth, goose bumps upon passing last drops of urine).
ASTHI DHĽTU
VĽTA cracking joints; osteo (degenerative) arthritis; rheumatoid arthritis; osteoporosis; spontaneous fractures; scoliosis; bone and joint pain; brittle hair, teeth & nails; split hair ends; cracked nail cuticles; tooth cavities; impacted wisdom teeth; irregular thyroid function.
PITTA inflammatory arthritis; periostitis; osteomyelitis; bone abscess; alopecia; hair loss (may lead to baldness); nail infections; tooth abscesses; hyperthyroidism.
KAPHA osteoma; joint swelling, stiffness & calcification; bone spurs; scoliosis; kyphosis; lordosis; excess hair growth; extra teeth; impacted wisdom teeth; hypothyroidism.
MAJJA DHĽTU
VĽTA tingling, numbness, tremors, spasms; convulsions; joint pain; forgetfulness and poor memory; insomnia; objective dizziness; feeling of emptiness; spaciness; neuralgia; blackout; fear, anxiety, nervousness, insecurity; racing mind; tinnitus; Parkinson’s disease; multiple sclerosis.
PITTA insomnia; subjective dizziness; nausea; vomiting; fever; hiccough; syncope; coma; meningitis, Cheyne-Stokes breathing; herpes and shingles; burning foot syndrome; judgment, anger, jealousy; depression; multiple sclerosis and other demyelinating disorders.
KAPHA hypersomnia (excess sleep); protruded eye; heaviness in eyes; retrobulbar tumors; space occupying tumors; hydrocephalus; pineal or pituitary tumors; neurofibromas (nerve tumors); sluggishness; lethargy; melancholy, depression.
SHUKRA DHĽTU affinity
VĽTA azoospermia; low libido; light, empty, cold testicles; tactile premature ejaculation; dysparunia; low ojas.
PITTA hot, tender testicles; orchitis; epididymitis; blood in the semen; prostatitis; burning pain during ejaculation; thermal premature ejaculation; burnt ojas.
KAPHA cold, heavy testicles; excess desire for sex; semen lith; prostatic calculi; enlarged prostate; emotional premature ejaculation; raw ojas.
ARTAVA DHĽTU
VĽTA oligomenses; dysmenorrhea; irregular menstrual cycle; premature orgasm; fear, anxiety; cystocele.
PITTA menorrhagia; endometritis; burning pain; irritability; sensitive nipples; premenstrual tenderness of breasts.
KAPHA polymenses; prolonged, slow menstrual cycle; premenstrual enlargement of breasts and edema; leucorrhea; endometriosis; cystic ovaries; fibroid tumors; raw ojas.
Dhatu Rasayana Anupan – Rejuvenatives and Vehicles for the 7 Dhatus
Rasa Tulsi Milk
Adrak (Fresh Ginger)
Rakta Manjistha Pomegranate Juice
Neem
Mamsa Ashwagandha Ghee and Honey
Bala
Meda Kutki Honey
Chitrak Hot Water
Asthi Guggulus: Milk
e.g. Yogaraj G, Kaishor G Dashamula
Majja Brahmi Ghee
Jatamamsi
Shukra Kapikacchu Milk
Vidhari Draksha
Artava Ashok Aloe Gel/Juice
Aloe Vera Gel/Juice
AYR250 Srotamsi (Bodily Channels and Organ-Tissue Systems):
AYR260_Meth-Epidemic_01_Frontline_Vata-Ojas-Killer_Crystal-Methamphetamine-Addiction_Most-Dangerous-Drug.wmv
![]()
75 MB - 10 minutes long. Part 1.
Practical applications of Asian Medicine for Nutrition, Digestion, Absorption, and Elimination
Homework: Read all of Chapter 9 of Dr. Vasant Lad's, Textbook of Ayurveda: Fundamental Principles, Volume 1. (Lad, 2001: pp. 239-278)
NUT108_001_Intro_Digestion-Six-Flavors-Hot-Cold-Energy_Ayurvedic-Distance-Learning_Textbook-of-Ayurveda_V1-Vasant-Lad_pp241-251.mp3
![]()
63 MB - 2 hours, 13 minutes long MP3 Ayurveda audio.
Lectured July 1, 2008, Tuesday by Ven. Losang Jinpa (of the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery) at the Berkeley Buddhist Monastery / Institute for World Religions.
During the NUT108_001 class above reference was made (on 1 hour, 28 minutes
section until 1 hour, 30 mins part of the recording ) to a funny 1 minute long
skit on adjectives for cash money. Here it is:
BIZ310_Understading_Money.wmv
5 MB
"Ra means “to relish, praise, or taste”; sa means “juice, sap or secretion”.
Rasa is the taste associated with secretions in the mouth. The moment a
substance (food, medicine, or herb) touches the tongue, the first experience is
taste or rasa. Any substance, be it pepper or milk, creates salivation and
thereby taste. The word rasa has many profound meanings. Rasa means taste,
melody, experience, comprehension, interest, enthusiasm, appreciation, emotion,
juice, plasma (rasa dhatu), mercury (a heavy, liquid metal), semen, and
essence." (Source:
Lad, 2001: p. 239, paragraph 1)
"According to Ayurvedic philosophy, the moon is the mother of water and the sun is the father. Water in the atmosphere is cool, clear, and without any taste. The sun causes evaporation of water droplets from the ocean, causing clouds to form that are carried by the wind to the mountains, where they create precipitation. At the moment a water droplet is formed in a cloud, it has no taste. However, the electrochemical reactions that occur during the creation of thunder and lightening that accompany cloud formation and rain, mean that each molecule of water attracts molecules of the five elements in a unique combination." (Source: Lad, 2001: p. 239, paragraph 2)
"The six tastes are formed from the various permutations of the elements. Although each taste contains all five elements, the particular combination determines the nature of the taste. For instance, sweet taste has a predominance of Earth and Water. The water molecules containing the tastes eventually fall to the ground and enter plants. Hence, it is said that the nectar of the moon creates various tastes in each plant and water is the mother of all tastes. This is shown by the fact that taste is perceived through the tongue, the sense organ related to the Water element, and a dry tongue cannot taste accurately." (Source: Lad, 2001: p. 240, paragraph 1)
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Earth
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Most kinds of seeds and nuts. Meat. Mushrooms. Root vegetables. Beans.
Wheat, rice, and many other grains. Coconut meat. Hard dried fruits.
Minerals. |
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Water
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Milk and dairy products. Juicy fruits, such as plums, watermelon,
grapes, cantaloupe, oranges, papaya, and peaches. Coconut water. Juicy
vegetables, such as cucumbers, zucchini, and tomatoes. Salt. |
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Fire
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Spices, such as hot peppers, black pepper, cinnamon, cloves, ginger,
asafoetida (hing), garlic, and onions. Sour fruits, such as pineapple,
lemons, grapefruit, tamarind, and sour berries like cranberries.
Alcohol. Tobacco. |
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Air
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Dried fruits. Raw vegetables. Rough vegetables such as broccoli,
cabbages and sprouts. Nightshades like potatoes, tomatoes and eggplants.
Many beans, such as black beans, pinto beans, and chickpeas. |
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Ether
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Sprouts. Fresh vegetable juices. Algae and spirulina. Intoxicating and
narcotic drugs, such as alcohol, marijuana, LSD, cocaine, and tobacco.
Anesthetic drugs, such as ether. |
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Taste
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Predominant Elements
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Sweet (madhura) |
Earth + Water |
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Sour (amla) |
Earth + Fire |
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Salty (lavana) |
Water + Fire |
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Pungent (katu) |
Air + Fire |
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Bitter (tikta) |
Air + Ether |
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Astringent (kashˇya) |
Air + Earth |
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Taste
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Associated Organs
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Sweet |
Thyroid and upper lungs |
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Sour |
Lungs |
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Salty |
Kidneys |
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Pungent |
Stomach, heart |
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Bitter |
Pancreas, liver, spleen |
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Astringent |
Colon |
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Taste
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Effects |
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Sweet |
V
- |
P
- |
K
+ |
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Sour |
V
- |
P
+ |
K
+ |
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Salty |
V
- |
P
+ |
K
+ |
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Pungent |
V
+ |
P
+ |
K
- |
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Bitter |
V
+ |
P
- |
K
- |
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Astringent |
V
+ |
P - |
K
- |
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Normal Functions of
Ushna
Virya
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Normal Functions of
Shita
(Cooling)
Virya
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Pacifies vata and kapha, stimulates pitta |
Pacifies pitta, builds kapha and vata
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Promotes metabolic activity (digestion) |
Promotes anabolic activity (growth) |
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Kindles agni (dipana) |
Slows agni |
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Promotes digestion (pachana) |
Relieves burning, irritation, and inflammation |
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Increases body temperature |
Decreases body temperature |
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Enhances circulation |
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Abnormal Functions Due to Excessive Use
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Abnormal Functions Due to Excessive Use
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Burns ojas, plus kapha and vta |
Suppresses pitta |
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High or tikshna (sharp) agni |
Low or manda (dull) agni |
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Promotes catabolic activity (destruction)
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Abnormal growth |
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Hypoglycemia |
Slow metabolism, obesity |
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Inflammation, ulceration, perforation |
Poor digestion and malabsorption |
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Bleeding |
Ama formation |
New Recording!
WILL BE ADDED ON JULY 3
![]()
7 MB - 14 minutes long audio - Recorded July 3, 2008.
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 2001: pp. 239-240.
NUT108_Thin
_Anorexia_Nervosa_Case-Studies-in-Extremely-High-Vata-Vishama-Agni-Irregular-Nutrition.wmv
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314 MB - 1 hour, 42 minutes long WMV Ayurveda Video -- A superb documentary to
understand the hardships of vata desire-fear-anxiety in the mind creating vata
weight-loss dryness, lightness, coldness, hardness, roughness, subtle
hyperactivity. Dr. Vasant Lad has stated in India Program 1999 that most
cases of anorexic patient involve some sort of psychic possession by a
malevolent spirit, ghost, or demon. This is often a connection with
abortion -- where the aborted life takes revenge on the lost-potential mother
and her direct relatives.
NUT108_Bad_Seed_01_Truth-About-our-Food_Genetically-Engineered-rBGH-Health-Risks_No-GMO-Ayurveda_Nutrition.wmv
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77 MB - 10 minutes long. Part 1. (Windows Media
Video 640 x 480 resolution, 4:3 aspect ratio, 1.06 Mbps bit rate, audio 64 kbps,
48 kHz, stereo)
NUT108_Bad_Seed_02_Truth-About-our-Food_Genetically-Engineered-rBGH-Health-Risks_No-GMO-Ayurveda_Nutrition.wmv
![]()
78 MB - 10 minutes long. Part 2.
NUT108_Bad_Seed_03_Truth-About-our-Food_Genetically-Engineered-rBGH-Health-Risks_No-GMO-Ayurveda_Nutrition.wmv
![]()
78 MB - 10 minutes long. Part 3.
NUT108_Bad_Seed_04_Truth-About-our-Food_Genetically-Engineered-rBGH-Health-Risks_No-GMO-Ayurveda_Nutrition.wmv
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79 MB - 10 minutes long. Part 4.
NUT108_Bad_Seed_05_Truth-About-our-Food_Genetically-Engineered-rBGH-Health-Risks_No-GMO-Ayurveda_Nutrition.wmv
![]()
66 MB - 10 minutes long. Part 5.
NUT108_Bad_Seed_06_Truth-About-our-Food_Genetically-Engineered-rBGH-Health-Risks_No-GMO-Ayurveda_Nutrition.wmv
![]()
54 MB - 7 minutes long. Part 6.
See: http://en.wikipedia.org/wiki/Chinese_food_therapy
ahara rasa
Nutritive juice that is the end product of digested food, formed about 12 hours
after eating; the nutritional precursor of all bodily tissues; asthayi
(unstable, unprocessed) form of rasa dhatu.
amashaya
The stomach; literally, the receptacle for undigested food.
apas
Water; the Water element.
apo agni
The fire component inherent in the water element.
apya tejas
The fire component of water.
achintya virya
Unpredictable effect or action of a substance; a synonym for the word prabhava.
agni
Fire element, the second of the five basic elements in the body; it regulates
temperature, performs digestion, absorption, and assimilation of ingested food,
and transforms food into energy or consciousness.
agni tejas
The energy of the fire element.
Agnideva
The ancient Vedic deity of fire, both creative and destructive in nature; the
energy of physical fire.
amla
Sour taste; made of earth and fire, it increases pitta and kapha dosha, and
decreases vata dosha.
amla avastha paka
The sour stage of digestion that occurs in the second hour after eating.
amrita
Nectar; immortal nectar; anything strengthening, sweet, or beautiful.
anala
Fire; one of the synonyms for agni.
anjali
A measurement formed when two hands meet together to make an empty bowl.
anna vaha srotas
The bodily channels that take in and carry food; this channel begins at the lips
of the mouth, is governed by the esophagus and greater curvature of the stomach,
continues through the entire gastrointestinal tract, and opens at the ileocecal
valve.
annamaya kosha
Literally, the sheath made of food; the physical body.
antara agni
Internal fire; one of the synonyms for jathara agni.
apakti
Indigestion; impaired digestion.
ashita
One of the types of food; a soup or jelly- like thing that does not have to be
masticated, just swallowed.
asthayi
Unstable; immature; unformed; relates to stage in the process of tissue
formation when food precursors have been selected by the tissue but have not yet
been assimilated into the fully formed tissue.
asthavidha virya
Eight qualities from the list of twenty gunas that tend to have the most
prominent secondary effects on the body. They are the pairs of hot-cold,
heavy-light, oily-dry, and the soft and sharp gunas. Hot and cold have the
strongest effect on agni (digestive fire) and the remaining six qualities are
experienced later or in a more subtle way.
bhuta
Element; the five basic elements of Ether, Air, Fire, Water, and Earth; that
which manifests as matter
bhuta agni
The fire component of the five elements based in the liver, which manifests as
the liver enzymes. It converts the five elements present in ingested food into
biologically available forms of the elements that can be utilized by the
bhaumi tejas
Earthly tejas; The fire component present in the earth.
dipana
The action of kindling agni.
deha agni
Bodily fire; the general, non-specialized agni present throughout the body.
dhatu
The elemental structural tissues that constitute the human body. There are seven
basic tissues defined in ˘yurveda: plasma, blood, muscle, fat, bone, nerve and
bone marrow, and reproductive tissue.
dhatu agni
The agni component of each dhatu, located in the membrane that separates one
dhatu from another. It nourishes the tissue, maintains tissue metabolism, and
transforms immature tissue into mature tissue.
dhatu karshyana
Tissue emaciation; malnourishment; one of the signs of impaired agni
dhatu kshaya
Unduly decreased or diminished tissue.
dhatu poshana
Nutrition of the bodily tissues; one of the functions of healthy agni. Governed
by the three laws of nutrition: irrigation, selectivity, and transformation.
dhatu vruddhi
Unduly increased or unprocessed tissue.
dhyana agni
The fire of attention, awareness, and consciousness which is the ultimate
function of agni; also known as Brahma agni.
divya tejas
The fire component of ether or space.
dravya
Matter; substance; defined as that which has attribute and action, or guna and
karma dwelling inseparably.
dravyashakti
The energy of matter; the energy of tamo guna (tamas).
guna
Attribute or quality; one of the universal twenty qualities; one of the three
universal qualities present in creation: sattva (essence, light, balance, and
understanding); rajas (movement and activity); and tamas (darkness, inertia,
heaviness, and materialism). Sattva is the perceiver, manifesting the mind and
sense faculties; tamas is the perceived, manifesting the elements and tanmatras
(objects of perception); and rajas is the act of perception.
indriya agni
The fire component present in each of the five sense faculties, it converts
sensory input into understanding, experience, and knowledge.
jathara agni
The central fire of the digestive system, responsible for digestion and
assimilation of ingested food; it nourishes all bodily agni.
jatru agni
The fire component present in the thyroid gland; it is the bridge between bhuta
agni and dhatu agni.
jnanashakti
The energy of wisdom, cognition; the energy of sattva guna.
kaya agni
Bodily fire; one of the synonyms for jathara agni.
kaya chikitsa
Internal medicine; treatment of disorders relating to the entire body.
karma
Action; the law stating that for every action there is an equal and opposite
reaction; specific action of a substance or herb; along with guna (attribute),
karma makes up the inherent nature of a substance, according to Vaisheshika.
kashaya
Astringent taste; made up of air and earth, it increases vata dosha and pacifies
pitta and kapha.
kashaya avastha paka
The astringent stage of digestion, which takes place in the colon during the
sixth hour or so after eating.
katu
Pungent taste; made up of air and fire, it increases pitta and vata doshas, and
pacifies kapha dosha.
katu avastha paka
The pungent stage of digestion that occurs in the jejunum during the fourth hour
after eating.
kedara kulya nyaya
Irrigation; the first law of tissue nutrition; the process by which the end
product of digested food, called ahara rasa, is carried throughout the body via
the circulatory system.
khadita
Food that must be masticated in order to become soft.
khale kapota nyaya
Selectivity; the second law of tissue nutrition; the process by which every cell
and tissue selects the elemental components of ingested food that nourish that
particular tissue.
kitta
Waste product or inferior by-product; feces; the non-essential component of
ingested food that is excreted from the body.
kleda
Liquefaction, hydration, water; sebaceous secretions, mucus, and other liquid
secretions associated with kapha dosha.
kloma agni
The digestive energy of the pancreas. It works in conjunction with bhuta agni
from the liver and assists in the digestion of proteins, carbohydrates, and
fats.
koshta agni
Internal fire; one of the synonyms for jathara agni.
kriyashakti
Kinetic energy; a characteristic of rajo guna (rajas), energy of action and
movement.
kshira dadhi nyaya
Transformation, coagulation; the third law of dhatu nutrition; the process by
which the tissue precursors are transformed into the tissues themselves. This is
the conversion of asthayi (immature, unprocessed) dhatu into sthayi (mature,
processed) dhatu, governed by the dhatu agni.
lavana
Salty taste; made up of fire and water elements, it increases pitta and kapha
dosha but pacifies vata dosha
lavana avastha paka
The salty stage of digestion, which occurs in the duodenum during the third hour
after eating.
lehya
Food that is licked, like ice cream. It is also one of the methods of ingesting
medicines, especially bhasmas.
mutra agni
The fire component of the membranous structure surrounding the kidneys and
bladder, it governs the functions of the urinary system. It maintains the
glomeruli threshold, acid-alkali balance of urine, and specific gravity of
urine.
madhura
Sweet taste; made up of earth and water, it increases kapha dosha and pacifies
pitta and vata dosha
madhura avastha paka
The sweet stage of digestion, which occurs in the first hour after eating.
mala agnis
The fire located in the membranous structure of the organs of elimination,
governing the elimination of waste products related to those organs.
manda agni
Slow digestion; one of the three categories of disturbed agni; digestion
affected by the heavy, slow, and cool qualities of kapha dosha, causing slow
metabolism.
nabhasa agni
The fire component inherent in Ether element.
ojas
The subtle energy kapha dosha; the essence of properly nourished bodily tissues,
it maintains immunity, strength, and vitality of the body.
paka
Digestion.
pakvashaya
The large intestine, colon.
parthiva agni
The fire component inherent in Earth element.
pilu agni
The digestive fire present in the membrane of every cell, it maintains
semi-permeability of the cell membrane and governs the selection of cellular
nutrients.
pilu paka
The process of cellular digestion and nutrition which takes place in the cell
membrane and in the cytoplasm outside the nucleus.
pachana
Digestion; that which promotes digestion.
pakti
Digestion, absorption, and assimilation of food and sensory experience; one of
the functions of agni.
pakvashaya agni
The fire component in the large intestine or colon.
pancha rasa alavana
Five tastes except for salty; a name for triphala, which contains all the tastes
except for salty taste.
panchakarma
The five methods for eliminating excess dosha and/or ama from the body for
internal purification: vomiting, (vamana), purgation (virechana), decoction or
oil enema (basti), bloodletting (rakta moksha), and nasal administration
(nasya). In the panchakarma process, excessive dosha and/or ama is brought back
to its main site in the body and then eliminated through one or more of the five
measures.
peyam
Food that can be drunk, like water, juice or gruel.
pithara agni
The fire component in the nuclear membrane inside the cell, it nourishes the RNA
and DNA. Pithara agni maintains the genetic code, which is prakruti, and
transforms cellular food into consciousness, yielding sattvic, rajasic, and
tamasic qualities.
pithara agni
The fire component in the nucleus of the cell; the purest manifestation of tejas
in the body; it governs the transformation of cellular food into consciousness.
poshaka
The essential component of ingested food, separated from the non-essential
component to nourish bodily tissues. Literally, one who nourishes and supports;
a name for asthayi (unstable) dhatu, which nourishes the sthayi (stable) dhatu;
also a name for the precursors of each dosha.
prana
The vital life force without which life cannot exist; the flow of cellular
intelligence that governs cellular communication, sensory perception, motor
responses, and all subtle electrical impulses of the body; the subtle essence of
vata dosha.
prabhava
The dynamic, electro-magnetic action of a substance that cannot be explained by
the logic of its taste, energy, and post-digestive effects (rasa, virya, and
vipaka).
prinana
Nutrition, the main function of rasa dhatu.
purisha agni
The fire component of the membranous structure surrounding the organs of the
excretory system, it governs the elimination of feces. It also helps to absorb
liquids and minerals, forms the stools, and maintains the temperature and color
of the feces.
rajas
One of the three universal gunas or qualities of consciousness; the principle of
kinetic energy; active, mobile, and responsible for all movements.
rakta agni
The fire component present in the blood, it is responsible for the digestion and
assimilation of nutrients that nourish blood tissue.
rasa
Taste; the tanmatra relating to water element; the subtle quality of the water
element that allows objects to be sensed by taste; the first experience of food
in the mouth; there are six tastes in our diet: sweet, sour, salty, pungent,
bitter, and astringent.
sara
The pure, stabilized tissue (as opposed to the unstable or unprocessed tissue or
the wastes or by- products of a
sama agni
Balanced agni; the state of optimal, balanced metabolism that arises when all
three doshas are in balance according to the individual’s constitution.
sattva
One of the three universal gunas or qualities of consciousness; the principle of
equilibrium, intelligence, essence, consciousness, and clarity of perception;
potential energy; jnanshakti, the energy of wisdom, understanding, and
cognition; it gives rise to the mind and senses in Sankhya Philosophy.
shita virya
Cooling energy of a substance.
shad rasa
Six tastes: sweet, sour, salty, butter, pungent, astringent are the six tastes
present in substances. Each of these tastes is made up of two main elements.
soma
The subtlest essence of ojas; cosmic plasma; lunar energy; the most subtle form
of matter; the food of cells and RNA/DNA molecules, which becomes consciousness.
srotas
Pathway; a subtle or gross channel made up of dhatus (tissues) that carries
substances or energies from place to place in the body; one of the innumerable
special systems in the body.
sroto agni
The fire component of a bodily srotas (channel). Located in the root of the
srotas, it maintains the function of that channel.
sthayi
Stable, mature, fully formed; especially the stable, fully formed dhatu.
sveda agni
The fire component of the organs and structures related to the excretion of
sweat. It regulates body temperature, maintains the moisture, softness,
oiliness, and acid-alkali balance of the skin, and helps govern the
water-electrolyte balance in the body.
tikshna agni
Sharp digestion; one of the three categories of disturbed agni; digestion that
is affected by the hot, sharp, and penetrating attributes of pitta dosha,
causing excessively strong appetite and hyperactive metabolism.
tamas
One of the three universal gunas or qualities of consciousness; the principle of
darkness, ignorance, and inertia. It is responsible for sleep, heaviness,
slowness, unconsciousness, and decay.
tejas
The subtle essence of fire (agni) and pitta dosha, tejas governs digestion on
both subtle and gross levels; the energy of intelligence, discrimination, and of
all bodily fire; gives luminosity, brightness, brilliance, enthusiasm, passion;
solar energy.
tejo agni
The fire component inherent in Fire element.
tikta
Bitter taste; made up of air and ether, it increases vata dosha, and pacifies
pitta and kapha.
tikta avastha paka
The bitter stage of digestion, which takes place in the ileum, (the last and
longest portion of the small intestine) during the fifth hour or so after
eating.
upadhatu
The superior by-product that results from the formation of a dhatu.
ushna virya
Heating energy of a substance.
vayavya agni
The fire component inherent in the air element.
vayu tejas
The subtle fire component present in air element.
virya
The energy or potency of a substance; the secondary action of an ingested
substance, experienced after taste; two primary kinds: hot or cold.
vadavanala
The fire component inherent in water.
vichitra pratyaya arabdha
Substances having similar rasa, virya, and vipaka, but different atomic
structures. The basis of prabhava, otherwise unex-plained actions.
vipaka
The final post-digestive effect of food that occurs in the colon and has an
action on the excreta: urine, feces, and sweat. Vipaka is described as sweet,
sour, or pungent.
vishama agni
Irregular digestion; one of the three categories of disturbed agni; digestion
that is affected by vata dosha, which can quickly enkindle agni but also quickly
slow it down.
(Source of all above Sanskrit Ayurvedic definitions: Lad, 2001: Glossary, pp. 299-314)
CLN301_V1P3K2_P3.5K2.5_Acne-Psoriasis-on-Neck_Smoker_Fatigue_Lungs_03032008.mp3
CLN301_V1P3K2_P3.5K2.5_Acne-Psoriasis-on-Neck_Smoker_Fatigue_Lungs_03032008.jpg
CLN301_V2P3K1_V2.5_Chronic-Fatigue_Insomnia-Irritability-Pain_Gassy_Xiao-Yao-Wan_Dashamula_03032008.mp3
CLN301_V2P3K1_V2.5_Chronic-Fatigue_Insomnia-Irritability-Pain_Gassy_Xiao-Yao-Wan_Dashamula_03032008.jpg
New Recording!
CLN301_V2P3K1_V2.5P3.5_Palpitations_Rapid-Heart-Beat_Anger_Depression_Fatigue_Gas_Fever-Friend_3042008.mp3
![]()
59 MB - 2 hours, 5 minutes
CLN301_V2P3K1_V2.5P3.5_Palpitations_Rapid-Heart-Beat_Anger_Vata-Depression_Fatigue_Gas_3042008.jpg
![]()
700 KB - Teeth marks malabsorption, center crack with scoliosis.
CLN301_V2P3K1_V2.5P3.5_Palpitations_Rapid-Heart-Beat_Red-Ama-Tongue-of-Friend-with-Fever_3042008.jpg
![]()
700 KB - Tongue of the friend of the previous patient with
palpitations -- this friend's short consultation is at the end of the MP3 file.
SUT331_SUT644_Tibetan-Book-of-the-Dead_Bardo-Death-and-Dying_Intermediate-State_1.wmv
![]()
142 MB - 49 minutes long of video -- excellent introduction to Bardo
(intermediate state between death and rebirth).
ENG108 English Composition I: Ayurvedic, Shad Darshan Philosophy / History
CAH - Clinical Ayurvedic Herbalist Distance Learning
|
WS310 |
0.10 |
1.5 |
Physics for Non-Physicists I: Modern and Ancient |
WS310_Physics-for-Non-Physicists_Joy-of-Science_Electromagnetic-Spectrum.mp3
![]()
11 MB - 31 minutes
Here are the hyperlinked lecture pages with downloadable MP3 file of the commentary.
AYR320_Textbook-of-Ayurveda-V2_Chp1_Page01-1_Nidana-Panchakam_Vata-Pitta-Kapha_Tibetan-Ayurvedic-Medicine.mp3
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AYR320_Textbook-of-Ayurveda-V2_Chp1_Page01-2_Nidana-Panchakam_Vata-Pitta-Kapha_Tibetan-Ayurvedic-Medicine.mp3
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AYR320_Textbook-of-Ayurveda-V2_Chp1_Page02-1_Nidana-Panchakam_Vata-Pitta-Kapha_Tibetan-Ayurvedic-Medicine.mp3
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AYR320_Textbook-of-Ayurveda-V2_Chp1_Page1_Nidana-Panchakam_Vata-Pitta-Kapha_Tibetan-Ayurvedic-Medicine.doc
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AYR320_Textbook-of-Ayurveda-V2_Chp1_Page1_Nidana-Panchakam_Vata-Pitta-Kapha_Tibetan-Ayurvedic-Medicine.pdf
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Diagnosis: Ashtavidha Pariksha I
- The Eight Methods of Diagnosis
Course Code: AYR385 - 1.5 Trimester Units - 22.5 Class
Hours of listening to MP3 audios.
Required Texts:
Lad, Vasant, Dr., Secrets of the Pulse -- Ancient Art of Ayurvedic Pulse
Diagnosis, Albuquerque, NM: Ayurvedic Press (800-863-7721 or 505-291-9698),
1996, 2005, www.Ayurveda.com, www.Amazon.com. 2. Ven. Losang Jinpa, D.Ayur,
Ph.D., compiler / editor, Buddhist Ayurveda Distance Learning Course Electronic
Textbook, Berkeley, California: Medicine Buddha Healing Center: 2008.
Lectures:
| Vata (1) | Pitta (2) | Kapha (3) | Pulse Level | Kapha (3) | Pitta (2) | Vata (1) |
| Colon | Gallbladder | Pericardium | 1st Level | Bladder | Stomach | Small Intestine |
| Lung | Liver | Vata, Pitta, Kapha Circulation | 7th Level | Kidney | Spleen | Heart |
(Source:
Lad
Pulse, 1996: p. 35 Illustration, and p. 47)
Diagnosis: Nidana-Panchakam III:
Prodromal/Cardinal Signs/Symptoms,
Therapeutic Trials, Disease Process: Purva-rupa, Rupa, Upashaya, Shad Samprapti
Course Code: AYR365 - 1 Trimester Units - 15 Class Hours
of listening to MP3 audios.
Required Texts:
Lad, Vasant, Dr. B.A.M.S., M.A.Sc., Ayurvedic Perspectives on Selected
Pathologies - an Anthology of Essential Reading from Ayurveda Today,
Albuquerque, NM: Ayurvedic Press (800-863-7721 or 505-291-9698), 2005.
www.Ayurveda.com, www.Amazon.com ISBN 13: 978-1-883725-12-9. 2. Ven. Losang
Jinpa, D.Ayur, Ph.D., compiler / editor, Buddhist Ayurveda Distance Learning
Course Electronic Textbook, Berkeley, California: Medicine Buddha Healing
Center: 2008.
Lectures:
Eight Principal Patterns according to Ayurveda
Hot Diseases (Pitta),
Cold Diseases (Vata or Kapha)
See also:
Eight Principal Patterns of Disharmony (Source:
Wicke, 2002)
HRB301_Safety-of-Chinese-Herbal-Products-from-Mayway_TCM_Rebuttal-to-Ted_Kaptchuk-letter.pdf
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TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Heart Disease
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Cancer
TASK for 03-25-2008: Add Five 2006-2007 MP3 Patient Consultations with Stroke
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Asthma
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Diabetes
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Chronic Fatigue
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Insomnia
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with IBS
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Constipation
TASK for 03-25-2008: Add Ten 2003-2007 MP3 Patient Consultations with Diarrhea
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with High Blood Pressure
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Arthritis
TASK for 03-25-2008: Add June 2005 Robert Chu - Losang Jinpa Integrated Ayurveda-TCM Treatment of 25 Common Diseases
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upper respiratory tract infection, influenza, acute bronchitis, :
Yin Qiao
San |
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One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Hemorrhoids (Arsha) according to 200 B.C. Charaka Samhita - Level I Ayurvedic Certification Exam Test Questions: ARSHA1. Which low dhatu agni is responsible for creating arsha (hemorrhoids)? Which doshic factors? 2. List some lifestyle causes of arsha. 3. What are some dietary causes of arsha? 4. Which conditions can make silent arsha active? 5. Arsha can be classified according to? 6. What are some general signs of arsha? 7. What are possible complications of arsha? 8. What is etiology (nidanam), samprapti (pathogenesis), general signs and complications of vata-type arsha? 9. What is etiology, samprapti (pathogenesis), general signs and complications of pitta-type arsha? 10. What is etiology, samprapti (pathogenesis), general signs and complications of kapha-type arsha? 11. What is sannipatija arsha and what are its main symptoms? 12. What is raktarsha (rakta arhsa), its main symptoms and samprapti (pathogenesis)? 13. What is best preventative measure for arsha? 14. What is general treatment? 15. Which ghrita is effective in treating arsha, fissures and fistula, and ulcerative colitis? 16. What is Ganesha Dhauti? 17. Which guggulu is vyadhi pratyanika for vata-type arsha? K-type arsha? 18. Which herb will strengthen mamsa dhatu? strengthen blood vessels? 19. How does one treat raktarsha? 20. How does one treat swelling of arsha? itching? pain? 21. Which asanas are good for arsha? 22. What are some good stool softeners to use for arsha?
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One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Constipation and Diarrhea (Atisara), Irritable Bowel Syndrome, Colitis, Crohn's Disease according to 200 B.C. Charaka Samhita - Level I Priority A on www.Archive.org: Ayurveda on Irritable Bowel Syndrome Diarrhea Colitis Crohn's
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“Generally, diarrhea occurs when agni (the digestive fire) becomes weak. As a result, absorption and assimilation become minimal, and the undigested foodstuff gets eliminated as a liquid, watery stool. To relieve diarrhea, Ayurveda aims to strengthen agni and to pacify whatever dosha - generally pitta - is aggravated.” (Lad, 1998: p. 163)
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition using Fair Use for Non-Profit Educational and Religious purposes only from Lad, 1998: pp. 163-164.
Caraka-Samhita : Text with English Translation/edited by P.V. Sharma. Varanasi, Chaukhambha Orientalia, 2000, 4 vols., $132 (set). ISBN 81-7637-011-8
Purchase from Vedams Books.
"The Caraka-Samhita stands at the top of the ancient texts representing
the School of Medicine in Ayurveda founded by the great Scholar-Sage Punarvasu
Atreya. Its value is further enhanced by the fact that it is the only text
available in complete form where as other contemporary Samhitas such as of
Jatukarna, parasara etc; perished, that of Bhela is incomplete and that of
Harita is dragged into controversy. Thus any scholar desirous to know about the
fundamentals of Ayurveda and its approach to life, health and disease has
essentially to take resort to the study of this text unique in depth and
divergence. It is rightly said "whatever is not here can’t be found anywere
else."
"Historically too, it is quite interesting. Like an archaeological edifice. If
it is dug into one would come across three distinct strate of authorship
ascribed to Agnivesa, Caraka and Drdhabala in successive order.
"This immensely valuable text needed since long a faithful and simple
translation into English communicating the ideas as they are without divulging
into dogmatic details which make the situation worse particularly for a young
scholar. This comes from the pen of an erudite scholar of Ayurveda who has
devoted the major part of his life in studying the text intensively from various
angles and has command over both the languages concerned." (jacket)
Atisara (Diarrhea)
Atisara (Diarrhea)
Diagnosis
Etiology: Vata, Pitta, Kapha
Symptoms
Treatment
Treatment of Ama-type Vs. Clear Type Diet
Treatment of Complications
Treatment of Pitta-type
Use of Enemas
Bloody Diarrhea
Treatment of Complications
Treatment of Kapha-type
Mythical Historical Origin of Atisara:
“In the initial age, though the animals were sacrifice-able in yajnas
(sacrificial rites), they were actually not sacrificed, but after the sacrifice
performed by Daksa when sacrificial rites were performed by the son’s of Manu
such as Narisyan, Nabhaga, Iksvaku, Nrga, Saryati etc. the animals began to be
sacrificed with their (animal’s) own permission. Still later Prsadhra started
sacrificing bulls when other animals were not available for his long term
sacrificial rite. On seeing this, the creatures became shocked and when in this
afflicted mental state and consequent loss of agni they ingested the killed
bulls, it caused diarrhea due to heaviness, hotness, unsuitability and use of
inauspicious thing. Thus atisara originated initially in the sacrificial rite of
Prsadhra.”
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#4
Etiology of Vata Diarrhea:
“When a person of Vata constitution is exposed excessively to wind, sun and
physical exercise; takes rough, little or deficient food; indulges in sharp
things, wine and sex and holds up the urges, Vata gets vitiated and agni is
diminished.”
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#5
Pathology of Vata Diarrhea:
“In this state (agni diminished, due to the above) the vitiated Vata carrying
urine and sweat (fluids) to the colon liquefies the stool and causes diarrhea.”
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#5
Symptoms of “Amatisara” (“Ama”- “Undigested”) Type of Vata Diarrhea:
“In Amatisara (Ama Atisara) the stool if ama-disturbed (undigested) is passed as
slimy, spreading, precipitating, rough, liquid, painful, with fishy odor (visram
guna), slight or no sound, and retention of urine and flatus.”
“The retained Vata moves within the belly here and there with sound and pain -
this is amatisara caused by Vata.”
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#5
Symptoms of “Pakva” (“Digested”) Stool Type of Vata Diarrhea:
“In pakva (digested) stool, it is constipated, passed in little quantity with
sound, pain, froth, slime and cutting pain in anus, horripilation (goose bumps),
increased respiration, dryness of mouth, pain in waist, thigh, sacral region
(sacrum area – base of the spine), knee, back and sides, anal prolapse and now
and then as scabulous (cannot find this word on the Internet!). Some say it is
anugrathita (scabulous) because of stool being knotted by Vata.”
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#5
Etiology of Pitta Diarrhea:
“When a person of Pitta constitution takes sour, salty, pungent, alkaline, hot
and irritant things excessively, is afflicted by constant exposure to fire,
scorching sun and hot winds and psychologically stressed with anger and envy,
his Pitta gets vitiated.”
Pathology of Pitta Diarrhea:
“In the above condition extinguishes the agni due to fluidity and then reaching
the colon breaks the stool due to hotness, fluidity and laxative-ness and causes
diarrhea.”
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#6
Symptoms of Pitta Diarrhea:
The patient passes stool which is yellow, green, blue, black, associated with
raktapitta (internal hemorrhage) and exceedingly fetid.
He is, at the same time, associated with thirst, burning sensation, sweating,
fainting, colic pain, inflammation and suppuration in anus.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#6 Etiology of Kapha
Diarrhea:
When a person of sleshma [K? Or ‘water’?] constitution takes heavy, sweet, cold
and unctuous things excessively, over-saturates himself, is free from mental
work, indulges in day-sleep and is idle, his Kapha gets vitiated.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#7 Pathology of
Kapha Diarrhea:
K being heavy, sweet, cold and unctuous in nature while moving down extinguishes
the agni, and further due to watery nature affects the colon with excessive
fluid and thus caused diarrhea.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#7 Symptoms of Kapha
Diarrhea:
The patient passes stool which is unctuous, white, slimy, thready, ama
(undigested), heavy, fetid, mixed with mucus, with frequent colic pain, in
little quantity and with tenesmus.
He feels heaviness in abdomen, anus, pelvis and groin, has motions without
knowledge, and has horripilation, nausea, oversleep, idleness, lassitude and
aversion to food.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#7 Etiology of
Tridoshic Diarrhea:
By intake of too cold, unctuous, rough, hot, heavy, coarse and hard things,
irregular meals; intake of incompatible and unsuitable things, fasting, delayed
meals, taking whatsoever, drinking defective wine and water, over-drinking,
avoiding evacuation, irregular application and mismanagement of remedial
measure, excessive exposure to fire, sun, wind and water, want of sleep or
oversleep, suppression of urges, seasonal perversions, exertion not in
consonance with strength, excessive fear, grief and mental agitation, or due to
excessive emaciation in diseases like intestinal worms, phthisis, fever and
piles in a person having deranged agni all the 3 doshas get vitiated.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#8 Pathology of
Tri-Doshic Diarrhea:
When the 3 doshas get vitiated, they damage the agni further, and reaching the
colon, they cause diarrhea.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#8
Symptoms of Tri-Doshic Diarrhea [as well as Prognosis of {tridoshic type
diarrhea}]:
This has symptoms of all the doshas.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#8
Besides, by affecting the 7 dhatus deeply they exhibit various colors in stool
caused by the nature of dhatus and doshas. When the dhatus are affected too
much, the patient passes stool as yellow, green, blue, red like manjishtha and
meat-water, black, white like lard, painful or painless, all these combined
together or separately, sometimes ama (undigested) and scabulous while sometimes
digested, with not too much loss of flesh, blood or strength, having poor
digestion and loss of normal taste in mouth.
Such patient should be known as CURABLE WITH DIFFICULTY.
That having stools with the following colors and other complications should be
REJECTED AS INCURABLE such as like cooked blood, liver pieces, fat, meat-water,
curd, ghee, marrow, oil, muscle-fat, milk and vesavara (a spicy preparation),
exceedingly blue, red and black; clear like water, collyrium-like, too unctuous;
green, blue and ochre-colored, variegated, turbid, slimy, thready, ama
(undigested) with moony luster, fetid, putrid and cadaverous odor, having odor
of uncooked fish, attacked by flies, containing profuse discharge of necrosed
tissues, passing little or no stool associated with thirst, burning sensation,
fever, giddiness, feeling of darkness, hiccup and dyspnea, with excessive or no
pain, prolapse and suppuration of anus, rectal folds having fallen down, open
anal passage, too much wasting of strength, muscles and blood, pain in all the
joints and bones, afflicted with anorexia, restlessness, delirium and fainting,
sudden relief of symptoms- such a patient of diarrhea should be taken as
INCURABLE.
This is sannipatija-atisara (diarrhea caused by 3 doshas jointly).
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#9
Treatment and Decision on Doshic Type of Diarrhea:
If the diarrhea has not reached the stage of incurability, it should be managed
with the measures according to dominance of dosha and by examining etiology,
suitability and specific dosha.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#10 Two Other Types
of Diarrhea: Two types of diarrhea caused by fear and anxiety are psychic and
exogenous
[respectively].
Their symptoms are the same as those of Vata diarrhea.
Treatment: Vata gets vitiated quickly by fear and anxiety. Hence these 2 types
are treated with Vata-alleviating measures and psycho-therapeutic ones like
producing exhilaration and consolation. Source: Charaka Samhita, Chikitsasthana
Treatment Section 18#11-12 The 6 Types of Diarrhea: Thus 6 types of diarrhea are
said. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#13
Treatment of Diarrhea:
The following is the management of the curable type of diarrhea only.
Treatment of Amatisara: (Treatment of Diarrhea which is caused by doshas which
have accumulated due to mixing up with undigested food:)
The accumulated doshas should be eliminated.
Further astringent measures should not be applied in the very beginning in case
of amatisara (diarrhea with undigested food-matter) because the doshas held up
before they have been eliminated produce a number of disorders such as
dandakalasaka (a type of alasaka [indigestion] which stiffens the body),
tympanitis, grahani disorder, piles, edema, anemia, splenomegaly, kustha, gulma,
udararoga and fever.
Hence one should ignore the excited and self-impelled motions or if there be any
difficulty he should administer haritaki to induce it further. By this when the
impurity is eliminated, the abdominal disorder is relieved, body recovers
lightness and agni improves. Source: Charaka Samhita, Chikitsasthana Treatment
Section 18#14-17 Treatment of Patients with Moderate Excessive Doshas: They
should be given decoction to improve appetite and digestion. Source: Charaka
Samhita, Chikitsasthana Treatment Section 18#18 Treatment of Patients with
Little Excessive Dosha: Lightening is advisable. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#19
The following Decoction may be used for Diarrhea: Pippali, shunthi, dhanyaka,
bhutika, haritaki and vacha + water
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#20
The following Decoction may be used for Diarrhea: hribera, bhadramusta, bilva,
shunthi and dhanyaka + water
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#20
The following Decoction may be used for Diarrhea: prsniparni, gokshura, lajjalu
and kantakari + water
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#21 The patient
should be provided with water boiled with the following group of drugs: vacha
and prativisa Source: Charaka Samhita, Chikitsasthana Treatment Section 18#22
The patient should be provided with water boiled with the following group of
drugs: musta and parpataka Source: Charaka Samhita, Chikitsasthana Treatment
Section 18#22 The patient should be provided with water boiled with the
following group of drugs: hribera and shunthi Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#22
[Progression] of Diets To Be Used During Diarrhea Treatment, from Beginning to
Later: When he is weakened by hunger, he should be given light food in meal
time. Thus he attains relish, power of digestion ad strength quickly. In the
beginning, he should be managed with buttermilk, sour-gruel, saturating
drinks, wine and madhu (a particular wine) according to suitability.
Thereafter he should be given gruel, paste gruel, khada, soups, rice with
meat-soup added with appetizers and astringents. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#23-25
The following group of drugs alleviates Vata and Kapha, is appetizer, digestive,
astringent, strength-promoting and relishing and as such is useful for the
patients of diarrhea. These should be used with food and drinks prepared
properly by the expert cook:
Salaparni, prsniparni, brhati, kantakari, bala, gokshura, bilva, patha, shunthi,
dhanyaka, sati, palasa, hapusa, vacha, jiraka, pippali, yavani, pippalimula,
citraka, gajapippali, vrksamla, sour pomegranate, hingu, bid [bida salt] and
rock salt.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#26-29 Treatment of
Diarrhea where ama has been digested [it is “sama”] but still the patient
suffers from diarrhea passing stool with retention, pain, slime (mucous) and
tenesmus in small quantity but frequently:
The patient should be fed with the soup of radish and badara, or with vegetables
of upodika, ksirini, yavani, vastuka, suvarcala, cancu or bakuchi or with the
dried vegetables of sati, karkaruka, jivanti, cirbhata, lonika and patha cooked
with curd and pomegranates and adding with plenty of fat.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#30-33 [Food]
Treatment of Pravahika (Dysentery):
The khaka prepared of the paste of tender bilva fruits and equal quantity of
sesame paste, supernatant layer of curd and added with sours and fat destroys
parvahika (dysentery).
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#34 Treatment of
excessive elimination of stool leading to dryness of mouth (dehydration):
The patient should be fed on sali rice with soup of cereals such as barley,
green gram, black gram, sali rice, sesame along with kola and tender fruits of
bilva fried in yamaka (ghee and oil combined) added with curd and pomegranate
fruit.
In the form of vegetable, supernatant layer of curd fried in ghee and oil
combined and added with jaggary and shunthi, or wine fried in ghee and oil
combined should be given.
Alternatively, the soup of grnjanaka soured with fruits and fried in twin fats
[ghee and oil?] or soured of the meat of fox or fatty and soured meat-soup of
tortoise should be given (as vegetable).
Meat-soup of peacock, partridge, cock and vartaka (quail) added with fat and
soured along with sali rice are excellent alleviators of complaints caused by
excessive loss of feces.
The meat soup of the trunk of sheep duly strained and blood thereof should be
cooked separately souring with pomegranate and adding with coriander, uncting
substance and shunthi.
The patient should take boiled rice of red sali with the above soup and drink
the blood thereafter. Thus he is relieved of the disorders caused by excessive
loss of feces. Source: Charaka Samhita, Chikitsasthana Treatment Section
18#35-41 Treatment of Prolapsed Rectum with pain, when patient is free from ama:
He should take sour ghrita (ghee - clarified butter) or unctuous enema. Source:
Charaka Samhita, Chikitsasthana Treatment Section 18#42
Cangeri Ghrita (ghee - clarified butter): This ghrita (ghee - clarified butter)
should be used to alleviate prolapsed rectum: cangeri, kola, dry ginger + alkali
sour curd ghee Cook all the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#43 Cavyadighrita
(ghee - clarified butter): This should be taken properly for prolapse of rectum:
cavya, pippalimula, trikatu, dhanyaka, jiraka, citraka, bida pomegranates +
“Soured ghee” [processed with sour drugs, not fermented.] Cook all the above
together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#44
Unctuous Enema to use for Prolapsed Rectum: dashamula and bilva fruits Prepare
into unctuous enema.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#45 Unctuous Enema
to use for Prolapsed Rectum: sati, satahva and bilva Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#45 Unctuous Enema to use for Prolapsed
Rectum: vacha Source: Charaka Samhita, Chikitsasthana Treatment Section 18#45
Unctuous Enema to use for Prolapsed Rectum: citraka Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#45 Treatment of rectum which is stiffened
and prolapsed: At first it should be uncted and fomented and when it is fomented
well and softened , it should be put inside with a tampon.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#46 Treatment of the
patient who has retention of flatus and feces, excessive pain and tenesmus,
passes blood and mucus and suffers from thirst:
He requires ample saturation with milk. So, he should drink warm milk “milched
over twin fats” or milk boiled with castor root or tender fruit of bilva. By the
use of milk in this way, blood and mucus subside along with pain, tenesmus and
constipation. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#47-49
Treatment of Pitta Diarrhea:
Treatment of Pitta Diarrhea with Ama:
If the presence of ama is found, on the basis of etiology, suitability and
symptoms, the patient should be managed with lightening and digestive measures
according to strength.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#50 Treatment In
case of thirst [(in Pitta diarrhea with Ama)]:
He should be managed with water boiled with musta, parpataka, usira, sariva,
candana, kiratatiktaka and udicya.
[Continued Treatment of Pitta Diarrhea with Ama]:
After lightening, at the time of food, he should be given gruel, scum etc. or
saturating drink etc. gradually (according to suitability) cooked with the
decoction of bala, atibala, surpaparni, salaparni, prsniparni, brhati,
kantakari, jshatavari and gokshura.
Agni should be stimulated gradually by giving soup of green gram, lentils,
harenu, makustha and adhaki or meat-soup of common quail, grey partridge,
rabbit, harina, ena, and kalapucchaka (types of deer) slightly or not soured.
If diarrhea continues, appetizing, digestive, pacificatory and astringent
formulations should be administered.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#50 The following
[gruel/ drink] should be taken to alleviate Pitta diarrhea:
Seeds and bark of- kutaja
+
ativisa
Pound the above together.
+
honey
Mix the above together.
This formula should be taken with rice water.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#51
The following formula (1 of 6) may be taken to alleviate Pitta diarrhea:
kiratatikta, musta, kutaja, rasanjana
Take with honey and water. When the drug (the formula) is digested, old red sali
rice with astringent meat-soups processed according to need is recommended as
diet. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#52 The
following formula (2 of 6) may be taken to alleviate Pitta diarrhea: bilva
(fruit), daruharidra (bark), hribera and duralabha
Take with honey and water.
When the drug (the formula) is digested, old red sali rice with astringent
meat-soups processed according to need is recommended as diet.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#53 The following
formula (3 of 6) may be taken to alleviate Pitta diarrhea: candana, mrnala,
shunthi, lodhra, utpala
Take with honey and water. When the drug (the formula) is digested, old red sali
rice with astringent meat-soups processed according to need is recommended as
diet. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#54 The
following formula (4 of 6) may be taken to alleviate Pitta diarrhea: sesame
seeds, mocarasa, lodhra, lajjalu, lotus, water lily
Take with honey and water. When the drug (the formula) is digested, old red sali
rice with astringent meat-soups processed according to need is recommended as
diet. - Source: Charaka Samhita, Chikitsasthana Treatment Section 18#55
The following formula (5 of 6) may be taken to alleviate Pitta diarrhea: water
lily, dhataki (flowers), pomegranate (fruit rind), and shunthi
Take with honey and water. When the drug (the formula) is digested, old red sali
rice with astringent meat-soups processed according to need is recommended as
diet. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#55 The
following formula (6 of 6) may be taken to alleviate Pitta diarrhea: katphala,
shunthi, patha, seeds of jambu fruit, seeds of mango fruit, duralabha
Take with honey and water. When the drug (the formula) is digested, old red sali
rice with astringent meat-soups processed according to need is recommended as
diet. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#56
*Treatment of Pitta Diarrhea in patient having good appetite and good digestion:
*Use goat’s milk. Note: this will also improve strength and complexion.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#57 [goat’s milk is
more astringent than cow’s milk] Treatment of Patient who is strong and has good
digestion but has plenty of impurity (fecal accumulation) with Pitta Diarrhea:
He should be cured with milk. Source: Charaka Samhita, Chikitsasthana Treatment
Section 18#58
The following decoction should be given, according to strength: decoction of-
palasa seeds + milk Mix the above together.
Take the above, followed by intake of warm milk.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#59 Like palasa,
trayamana may be used alternatively for evacuation. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#60 Thus, by elimination of impurity, the
abdominal disorder is pacified.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#61 Treatment of
pain which recurs, during the period of dietetic management after the stage of
elimination of impurity:
Enema should be administered to him quickly. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#61
The following should be used as unctuous enema formula: shatapushpa, shatavari,
madhuka, bilva + milk 1/4 quantity of ghee- tila oil ghee Cook all the above
together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#62
Treatment in case, after administering unctuous enema and dietetic regimen
thereafter, diarrhea is still there: Piccha basti (slimy enema) should be
administered. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#63
The following is a [complex] formula for a [picha] basti:
This enema, acting as evacuative as well as sustaining, overcomes quickly too
advanced disorders of Pitta diarrhea, fever, edema, gulma, chronic diarrhea and
grahani disorder:
fresh flower stalks of- salmali
+
kusa grass, black earth.
The kusa grass should be wrapped around the salmali stalks [in 1 big bundle/ in
several smaller bundles], and then the whole should be plastered with the black
earth.
This/ these should be heated “on” a cow-dung fire.
When the outside earthen plaster is dried well, it should be brought down and
the stalks of salmali should be taken out.
Then the stalks are pounded in a mortar and 40gm. collected.
+
Boiled milk
A 40gm. bolus of pounded salmali stalks is “pressed” [soaked, in a press] in the
boiled milk and then filtered.
+
640gm.- tila oil
640gm.- ghee
[Mix] the above together.
+
“Adequate quantity” paste of- madhuka
Mix [/cook?] the above together.
This enema should be administered to the patient who has been previously
massaged. When the enema comes out, the patient should take bath, then should
take food with milk or meat soup of wild animals (or birds). Source: Charaka
Samhita, Chikitsasthana Treatment Section 18#64-68
Arisal of Raktatisara (bloody diarrhea) and other Complications in Patients of
Pitta Diarrhea who Ignore Proper Regimen:
The patient of Pitta diarrhea who avoiding all these measures indulges in the
intake of Pitta-vitiating food and drinks, his Pitta aggravates severely and by
affecting blood quickly produces raktatisara (bloody diarrhea) along with
thirst, pain, burning and inflammation in anorectum.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#69-70 Treatment of
such Cases:
Goat’s milk cooked and added with honey and suga should be used in food, drink
and anal washing. The patient should be fed on boiled red sali rice with the
above milk or the meat soup of pigeon etc. fried in ghee and sugar.
In this condition, blood of deer or goat fried in ghee is beneficial or the soup
of kasmarya fruit slightly soured and added with sugar.
Nilotpala, mocarasa, lajjalu and lotus stamens should be given with goat’s milk
and diet of rice and milk after the drug is digested.
But if the patient is weak, he should be fed immediately after intake of milk.
Or fresh butter mixed with honey and sugar should be given before meal.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#71-76
By taking ghee extracted from milk followed by intake of milk and keeping on the
diet of meat soup of grey partridge or milk, one becomes free from the disease
in 3 days.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#77
By taking the paste of shatavari or ghee cooked with the same with milk and
keeping on milk diet overcomes the bloody diarrhea. - Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#78
Ghee cooked with gruel scum and seeds of kutaja should be taken followed by
intake of liquid gruel to pacify bloody diarrhea. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#79 The following ghrita (ghee - clarified
butter)/ gruel overcomes even the severe tri-doshic diarrhea:
bark of- daruharidra
seeds of - kutaja (indrayava)
pippali, shunthi, draksha, katukarohini
+
scum of- liquid gruel
ghrita (ghee - clarified butter)
Cook all the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#80-81 The following
mix is an excellent hemostatic:
black earth
madhuka
conch
blood
rice-water
Mix all the above together.
Take with rice-water.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#82 The following
paste/ program checks hemorrhage quickly:
paste of- priyangu
Take with honey.
Follow with rice-water.
During this treatment, one should keep on a diet of meat-soup of wild animals.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#83
The following paste/ drink checks hemorrhage quickly:
1 part: sugar
+
5 parts: paste of: black sesame
Mix the above together.
Use: take with goat’s milk.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#84 The following
program eliminates Pitta abdominal disorders quickly:
40gm.- seeds of kutaja
+
water
Decoct the above.
During this treatment, one should keep on a diet of meat soup.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#85
The following program alleviates burning sensation, thirst, prameha and
hemorrhage:
candana
+
sugar, honey
Mix the above together.
Follow with rice-water.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#86 Treatment of
Anal Inflammation by Pitta, Due to Frequent Motions:
It should be sprinkled with very cold decoction of patola and madhuka.
O it should be sprinkled with very cold decoction of pancavalkala and madhuka.
Or sugarcane juice,
or ghrita (ghee - clarified butter),
or goat’s or cow’s milk mixed with sugar and honey.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#87-88 Or the paste
of the above decoctions may be mixed with ghrita (ghee - clarified butter) and
applied on the part. Or the fine powder of the herbs used in the above
decoctions may be applied on the location of inflammation. Thus hemorrhage is
controlled, inflammation is relieved and pain subsides. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#89-90 Treatment of persistent hemorrhage:
If, even on applying the above cold sprinklings, hemorrhage continues
excessively, the parts of anus, groin, waist and thighs should be anointed with
ghrita (ghee - clarified butter) and then sprinkled on.
The anal regions should also be sprinkled on with a cotton swab with candanadya
taila or ghrita (ghee - clarified butter) washed 100 times [“Shata Dhouta Ghrita
(ghee - clarified butter)”]. Source: Charaka Samhita, Chikitsasthana Treatment
Section 18#91-92
Treatment of patient who passes blood in little amount but frequently and with
pain and
V having obstruction does not move or moves with difficulty:
The above-mentioned piccha basti (slimy enema) should be administered to him.
Or unctuous enema of ghrita (ghee - clarified butter) prepared with
prapaundarika should be given.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#93-94 Tendency of
Anal Weakness in Chronic Diarrhea; Necessity of Uncting the Anus:
Often those having chronic diarrhea suffer from weakness of the anus.
Hence one should apply unctuous substance [this is strengthening] to their anus
frequently. Source: Charaka Samhita, Chikitsasthana Treatment Section 18#95 Use
of Enema to Treat Vata and Pitta Diarrhea: Vata increased too much in it’s own
place [the colon] attains great strength, so enema is the best measure to
overcome Vata combined with Pitta. - Source: Charaka Samhita, Chikitsasthana
Treatment Section 18#96
Treatment of patient who passes blood [rectally] either mixed with, before or
after the stool:
Give Shatavari ghrita (ghee - clarified butter) (Ci.30) as a linctus. Source:
Charaka Samhita, Chikitsasthana Treatment Section 18#97 Also: Take 4 parts fresh
butter, 2parts sugar, and 1 part honey mixed together. During this treatment,
one should keep on a wholesome diet. Source: Charaka Samhita, Chikitsasthana
Treatment Section 18#98 The following ghrita (ghee - clarified butter)
alleviates hemorrhage, either upwards or downwards:
Leafbuds of- nyagrodha, udumbara, aswatha
Crush the above. Then keep submerged in hot water for “a day and a night” [24
hrs].
[the water is initially hot, but not maintained at temperature(?).]
Filter to make an extract.
+
ghrita (ghee - clarified butter)
Cook the above together.
+
˝ part- sugar
1/4 part- honey
Mix the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#99-100 Fatal
Consequence of Ignoring Proper Regimen in Case of Pitta Diarrhea [with
Gastrointestinal Inflammation or Hemorrhage]:
One who is debilitated in this way, but still continues to take
Pitta-aggravating things by ignorance, is inflicted by severe inflammation of
the rectal folds and dies quickly. Source: Charaka Samhita, Chikitsasthana
Treatment Section 18#101
Treatment of Kapha Diarrhea:
General Treatment of Kapha Diarrhea:
In Kapha diarrhea, at first, lightening and digestion are desired and for this
the said group of drugs which stimulate agni and also alleviate ama and diarrhea
(see Ci.19.2629) should be prescribed.
If even on lightening and following the dietetic regimen, the Kapha diarrhea is
not controlled, it should be treated with Kapha-alleviating measures.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#102-103 The
following decoction (1 of 4) should be used in Kapha diarrhea. It also promotes
digestive strength:
bilva-karkatika (dried pieces of bilva fruit), musta, “harikati” [haritake],
shunthi + water Decoct the above.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#104 The following
decoction (2 of 4) should be used in Kapha diarrhea. It also promotes digestive
strength: vacha, vidanga, bhutika, dhanyaka, devadaru + water Decoct the above.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#104 The following
decoction (3 of 4) should be used in Kapha diarrhea. It also promotes digestive
strength:
kustha, ativisa, patha, cavya, katurohini + water Decoct the above.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#105 The following
decoction (4 of 4) should be used in Kapha diarrhea. It also promotes digestive
strength:
pappali, pippalimula, citraka, gajapippali + water Decoct the above.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#105 The following
juice/ paste/ decoction should be used:
1 part of each- asita (krsna) jiraka, patha, shunthi, marica 2 parts of- dhataki
+ juice of- matulunga The above [powders] should be dissolved in the matulunga
juice.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#106
The following [paste] may be given:
1 part of each- rasanjana, ativisa, kutaja seeds 2 parts- dhataki seeds Mix all
the above together. Administer mixed with honey and ginger.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#107 The following “khada”
[liquid food preparation; like a sour, unctuous lassi] (1 of 4) should be used
in Kapha diarrhea:
Dhataki, shunthi, bilva, lodhra, kamala-kesara Sour with- cangeri, kola,
buttermilk + some uncting substance salt Mix all the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#108 The following “khada”
[liquid food preparation; like a sour, unctuous lassi] (2 of 4) should be used
in Kapha diarrhea:
Bark of jambu, shunthi, dhanyaka, patha, mocarasa, bala + Sour with- cangeri,
kola, buttermilk + some uncting substance salt Mix all the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#109 The following “khada”
[liquid food preparation; like a sour, unctuous lassi] (3 of 4) should be used
in Kapha diarrhea:
Lajjalu, jdhataki, bilva (fruit pulp) bark of- jambu, amra + Sour with- cangeri,
kola, buttermilk + some uncting substance salt Mix all the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#110
The following “khada” [liquid food preparation; like a sour, unctuous lassi] (4
of 4) should be used in Kapha diarrhea:
Kapittha, vidanga, shunthi, marica + Sour with- cangeri, kola, buttermilk + some
uncting substance salt Mix all the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#111 The following
[paste] relieves abdominal disorders:
fruit pulp of- kapittha + trikatu honey, sugar Mix the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#112 The following
[paste] relieves abdominal disorders:
katphala + honey Mix the above together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#112 The following
formula alleviates abdominal disorders: Pippali with honey Source: Charaka
Samhita, Chikitsasthana Treatment Section 18#113 The following formula
alleviates abdominal disorders: Citraka with buttermilk Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#113 The following formula alleviates
abdominal disorders: tender bilva fruits, eaten plain. Source: Charaka Samhita,
Chikitsasthana Treatment Section 18#113
* The following formula is used for pain, tenesmus and obstruction to flatus:
tender bilva fruits pippali, shunthi + jaggary sesame oil Mix the above
together.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#114 Diet in Kapha
Diarrhea: Take food with decoction of dashama, and/or decoction of other
Vata-alleviating formulations [decoctions]. Take vegetable and meat soups and “khadas”
prescribed for Vata diarrhea. Source: Charaka Samhita, Chikitsasthana Treatment
Section 18#115
Use of Ghrita (ghee - clarified butter)s for Improved Strength in Kapha
Diarrhea: One should administer Amla ghrita (ghee - clarified butter) (see Ci.
19.43) or Satpala ghrita (ghee - clarified butter) or old ghrita (ghee -
clarified butter). These should be mixed with gruel scum (in proper dose, etc.
according to
strength). - Source: Charaka Samhita, Chikitsasthana Treatment Section 18#116
Treatment of Kapha Diarrhea with Association of Vata, [or in excessive Kapha or
in dysentery with pain]: In case of obstruction due to Vata and Kapha, or
excessive diarrhea due to Kapha or dysentery with pain, one should administer “piccha”
basti (“slimy enema”). Source: Charaka Samhita, Chikitsasthana Treatment Section
18#117 Formula for Piccha Basti [to be used in Kapha type Diarrhea or the above
conditions]:
Paste of- pippali, bilva, kustha [kutki], satahva, vacha + salt [+ ghrita (ghee
- clarified butter)? Milk? Oil? Sugar? Meat broth? See Vata Piccha Basti Formula
for details] Prepare the above into a basti
After the above piccha basti comes out, he should be bathed and fed and in the
evening given an unctuous enema. This [unctuous enema/ the duo combo] should be
applied frequently. Thus the patient suffering from Kapha and Vata attains
happiness. The formula(s) for the unctuous enema to be used in this case are as
follows:
Formula 1) bilva taila. Apply warm.
Formula 2) sesame oil cooked with the paste of the drugs used in the above
piccha basti (except the salt; do not include the salt). [Apply warm.] Source:
Charaka Samhita, Chikitsasthana Treatment Section 18#118-120
Caution About Severity of Vata Upon Diminution of Kapha in the Colon: On
diminution of Kapha, Vata positively aggravates in it’s own place and thus
suddenly
kills the patient. Hence it should be controlled quickly. [So, after doing
lightening in wasted person with Kapha diarrhea, be especially wary
of this event.] Source: Charaka Samhita, Chikitsasthana Treatment Section 18#121
Deciding Priority of Doshic Treatment In Treating Diarrhea, [or Treatment In
General]: 1st Treat Vata Then Treat Pitta 2nd. Then Treat Kapha 3rd. Or, treat
the strongest of the 3 first.
Source: Charaka Samhita, Chikitsasthana Treatment Section 18#122
" (Source: Lad, 1998: p. 163)
" (Source: Lad, 2001a>: p. 46, paragraph 1)
Integrated Ayurvedic-Chinese-Western Remedies for Fevers (Jwara) according to 200 B.C. Charaka Samhita Chikitsa Sthana (Treatment) Chapter 11 - Level I
meningitis, encephalitis, typhoid fever, scarlet fever, septicemia: Qing Wen Bai Du Yin, Huang Lian Jie Du Tang
Pain (Shula) according to
200 B.C. Charaka Samhita - Level I
Course Code: HRB355 - 0.10 Trimester Units - 1.5 Hours
|
HRB355 |
0.10 |
1.5 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Pain (Shula) according to 200 B.C. Charaka Samhita - Level I Wu Wei Xiao Du Yin (Maclean, 2003: pp. 562-563)
|
New Recording!
Lectured March 15 and 16, 2008, Saturday and Sunday by Ven. Losang Jinpa at the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery
Saturday talks:
HRB355_Pain-01_Suffering_Shula-Dukha_According-to-Nagarjuna-Avatamsaka-Sutra_Buddhist-Ayurveda_4-Truths.mp3
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54 MB - 1 hour, 55 minutes long - Introduction to Diagnosis (Pariksha), Etiology
(Nidanam) and Pathology (Samprapti)
of Pain (Shula) and Suffering (Duhkha) via the Avatamsaka
Flower Adornment Sutra as
revealed by Arya Nagarjuna Bodhisattva, the great Buddhist
Monk Ayurvedic Doctor, Patriarch of Chan (Zen) and Tantra.
Pain exists -- This is the First Noble Truth of Suffering (Dukkha).
Pain and suffering are caused by the Three Poisons of
Vata, Pitta and Kapha:
1. Vata-raga-desire-greed, 2. Pitta-dvesha-anger, 3.
Kapha-moha-avidya-ignorance.
The cause of suffering is the Second Noble Truth (Samudaya).
It is possible to cure-transform pain. This is the Third Noble Truth of Cessation (Nirodha)
There is a time-proven well-troden clinical path of
healing pain, trauma and suffering.
This is the Fourth Noble Truth of the Path (Marga).
HRB355_Pain-Suffering_Shula-Dukha_According-to-Nagarjuna-Avatamsaka-Sutra_Buddhist-Ayurveda_Four-Truths.pdf
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15 MB - 74 page long Reader Book #1 - Adobe Acrobat document - This is used in
lecture one - studying the Thomas Cleary translation
HRB355_Pain-02_Suffering_Shula-Dukha_According-to-Chinese-Medicine-and-Nagarjuna_Buddhist-Ayurveda.mp3
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34 MB - 1 hour, 10 minutes long - Introduction to Types Pain (Shula) according
to Chinese Medicine (TCM) classification of
Arya Shen Nong (transformation body of Medicine King
Bodhisattva - Namo Bhaisajya Raja Bodhisattva) the founder of Chinese Medicine
and analyzed according to Vata (Space-Air), Pitta (Fire-Water),
Kapha (Water-Earth),
Ama (toxins from undigested food-thoughts-feelings-emotions-relationship) and
Emotional Pain (vata-raja desire-anxiety, pitta-dvesha anger, kapha-moha
ignorance-depression)
HRB355_Pain_Shula_1_According-to-Buddhist-Ayurveda_Taoist-Traditional-Chinese-Medicine_TCM-Diagnosis.pdf
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HRB355_Pain_Shula_1_According-to-Buddhist-Ayurveda_Taoist-Traditional-Chinese-Medicine_TCM-Diagnosis.pdf
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15 MB - 74 page long Reader Book #1 - Adobe Acrobat document
HRB355_Pain-03_Suffering_Shula-Dukha_According-to-Chinese-Medicine-and-Nagarjuna_Buddhist-Ayurveda.mp3
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33 MB - 1 hour, 9 minutes long - Continuation of the detailed discussion on
types of pain covered in the previous lecture 2.
Sunday talks:
HRB355_Pain-04_Suffering_Shula-Dukha_via-Sanskrit-Chanting-5-Skandhas-and-Nagarjuna_Buddhist-Ayurveda.mp3
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25 MB - 1 hour, 11 minutes long - Chanting of Sanskrit explanation of Ayurveda
and Pain diagnosis and treatment
HRB355_Pain-05_Suffering_Shula-Dukha_via-Sanskrit-Chanting-5-Skandhas-and-Nagarjuna_Buddhist-Ayurveda.mp3
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55 MB - 1 hour, 57 minutes long - Continuation of the chanting of Sanskrit
explanation of Ayurveda and Pain diagnosis and treatment
HRB355_Pain-06_Suffering_Shula-QnA_According-to-Chinese-Medicine-and-Nagarjuna_Buddhist-Ayurveda.mp3
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7 MB - 15 minutes long - A Question and Answer session with a student
apprentice during the break.
HRB355_Pain-07_Suffering_Shula-Dukha_According-to-Chinese-Medicine-and-Nagarjuna_Buddhist-Ayurveda.mp3
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21 MB - 44 minutes long
There will be a follow-up seminar in April on the Specific Herbal Treatments of Pain according to Ayurveda, Tibetan Medicine and Traditional Chinese Medicine. Look for it!
Additional Material:
HRB355_Chants-Alleviate-Pain_17_Sutra-Mantra_Tibetan-Lama-Zopa-Buddhist-Sanskrit_Ayurveda-Buddhism.mp3
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2 MB - 5 minutes long
HRB355_Chants-Alleviate-Pain_18_Dedication-Chant_Tibetan-Lama-Zopa-Buddhist-Sanskrit_Ayurvedic-Buddhism.mp3
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5 MB - 18 minutes long
HRB355_Chants-Alleviate-Pain_19_Multiplying-Mantra-Chant_Tibetan-Lama-Zopa-Buddhist-Sanskrit_Ayurveda.mp3
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600 KB - 2 minutes long
HRB355_Chants-Alleviate-Pain_20_Enter_Vaishali_Dedication_Tibetan-Lama-Zopa-Buddhist-Sanskrit_Ayurveda.mp3
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11 MB - 44 minutes long
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western
Remedies for Female Reproductive Health (Women's Health Care - Menstrual
Ailments - Artava - Rajah - Stanya - Vajikarana - Virilization Therapy)
according to 200 B.C. Charaka Samhita - Level I
Course Code: HRB342 -
Gynecological Chinese Herbal Patent Medicine Remedies Discussed based on:
1.1 Ba Zhen Wan (p. 2)
1.2 Si Wu Wan (p. 4)
1.3 Ba Zhen Yi Mu Wan (p. 6)
1.4 Yi Mu Tiao Jing Tablet (p. 8)
1.5 Bu Xue Tiao Jing Tablet (p. 9)
1.6 Bai Feng Wan (p. 10)
1.7 Wu Ji Bai Feng Wan (p. 12)
1.8 Tong Ren Wu Ji Bai Feng Wan (p. 14)
1.9 Gui Pi Wan (p. 16)
1.10 Dang Gui Jing (p. 18)
1.11 Dang Gui Su (p. 20)
1.12 Shi Xiao Wan (p. 21)
1.13 Woo Garm Yuen Medical Pills (p. 22)
1.14 Wen Jing Tang Wan (p. 24)
1.15 Tong Jing Wan (p. 26)
1.16 Tao Hong Si Wu Wan (p. 28)
1.17 Gui Zhi Fu Ling Wan (p. 30)
1.18 Shao Fu Zhu Yu Wan (p. 32)
1.19 Yang Rong Wan (p. 34)
1.20 Cu Yun Yu Tai Capsule (p. 36)
1.21 Tiao Jing Cu Yun Wan (p. 38)
1.22 Rehmannia Glutinosa
Compound Pills (p. 40)
1.23.1 Zhi Bai Ba Wei Wan (p. 42)
1.23.2 Zhi Bai Di Huang Wan (p. 44)
1.23.3 Zhi Bai Ba Wei Pills (p. 45)
1.24 Er Xian Wan (p. 46)
1.25 Kun Bao Wan (p. 48)
1.26 Jing An Oral Liquid (p. 50)
1.27 Lady Oral Liquid (p. 51)
1.28 Geng Nian Ling (p. 52)
1.29 Bu Gai Zhuang Gu Capsule (p. 53)
1.30 Tangkwei Essence of Chicken (p. 54)
1.31 Shih San Tai Pao Wan (p. 55)
1.32 Ru Jie Xiao Tablet (p. 58)
1.33 Hai Zao Jing Wan (p. 60)
1 34 Nei Xiao Luo Li Wan (p. 62)
1.35 Fu Yan Qing Tablet (p. 64)
1.36 Bi Xie Sheng Shi Wan (p. 66)
1.37 Yu Dai Wan (p. 68)
1.38 Chien Chin Chih Tai Wan (p. 70)
1.39 Yang Yan Qu Ban Tablet (p. 72)
CLN301_V3P3K1_V3.5P.35_Nervous-System-Inflammation_Uterine-Cyst_Followup_05212007_07102007.mp3
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CLN301_V3P3K1_V3.5P.35_Nervous-System-Inflammation_Uterine-Cyst_Followup_05212007_07102007_1.jpg
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CLN301_V3P3K1_V3.5P.35_Nervous-System-Inflammation_Uterine-Cyst_Followup_05212007_07102007_2.jpg
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CLN301_V3P2K2_V3.5_Constipation_Vata-Digestion-Gas-Insomnia_1_01102007.doc
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CLN301_V3P3K1_V3.5_Physically-Healthy-Vata_Worries-Anxiety_Eye-Tremors_03032007.mp3
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CLN301_V3P3K1_V3.5_Physically-Healthy-Vata_Worries-Anxiety_Eye-Tremors_03032007.jpg
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CLN301_V3P2K1_V4P2.5_Weight-Loss_Contipation_Dryness_Hearing-Loss_Fatigue_Anxiety_Blood-AB_01102007.mp3
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CLN301_V3P2K1_V4P2.5_Weight-Loss_Contipation_Dryness_Hearing-Loss_Fatigue_Anxiety_Blood-AB_01102007.jpg
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CLN301_V3P2K1_V4P2.5_Weight-Loss_Contipation_Dryness_Hearing-Loss_Fatigue_Anxiety_Blood-AB_01102007.doc
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Respiratory: Asthma (Swasa),
Cough (Kasa),
Bronchitis,
Rhinitis,
Sore Throat,
Flu and the
Common Cold - One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western
Remedies according to 200 B.C. Charaka Samhita Nidana Sthana
(Diagnosis) Chapter 4 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 1
- Level I
Course Code:
HRB337
Lectured March 4, 2008, Tuesday by Ven. Losang Jinpa at the Berkeley Buddhist Monastery / Institute for World Religions
HRB337_Phlegm_Lungs-Prana-Qi-Blockage-Ama_Virya-Paramita_in_Ayurveda-Chinese-Medicine_02192008.mp3
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55 MB - 1 hour, 55 minutes long
Lectured February 19, 2008, Tuesday by Ven.
Losang Jinpa at the Berkeley
Buddhist Monastery / Institute for World Religions
HRB337_Cough_Kasa_01_Lungs-Prana-Qi-Diagnosis-Integration-of-Chinese-Medicine-and-Ayurveda_02192008.mp3
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3 MB - 5 minutes, 46 long![]()
HRB337_Cough_Kasa_02_Lungs-Prana-Qi-Diagnosis-Integration-of-Chinese-Medicine-and-Ayurveda_02192008.mp3
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2 MB - 3 minutes, 22 seconds long
New Recording!
HRB337_Lungs-Prana-Qi-Blockage-Ama_Virya-Paramita_in_Ayurveda-Chinese-Medicine_Shantideva_02262008.mp3
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55 MB - 1 hour, 55 minutes long
Lectured February 26, 2008, Tuesday by Ven.
Losang Jinpa at the Berkeley
Buddhist Monastery / Institute for World Religions
Includes discussion of Qi-Prana as it relates to Virya Paramita in Shantideva's
Bodhisattva Charya Vatara
(Guide to the Bodhisattvas Way of Life)
SUT347_Shantideva_Bodhisattva_Way_Chp07_Padmakara_Bodhisattvacharyavatara_Virya_Paramita_Vigor.pdf
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2.4 MB - 13 pages long
SUT347_Shantideva_Bodhisattva_Way_Chp07_Alex-Berzin_Bodhisattvacharyavatara_Virya_Paramita_Joyful-Perseverance_Vigor.mp3
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4 MB - 15 minutes long
SUT347_Shantideva_Bodhisattva_Way_Chp07_Padmakara_Bodhisattvacharyavatara_Virya_Paramita_Vigor-formatted.doc
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900 KB - 14 pages long
SUT347_Shantideva_Bodhisattva_Way_Chp07_Padmakara_Bodhisattvacharyavatara_Virya_Paramita_Vigor-Not-formatted.doc
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60 KB - 8 pages long
|
SUT347 |
0.25 |
3.75 |
Bodhisattva Study I - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Bodhi Resolve (Bodhicitta), Perfection of Generosity and Morality (Dana [Jinpa] and Shila [Tshultrim] Paramita) according to HH Dalai Lama's Commentary on Acharya Shantideva's (700 A.D.) Guide to the Bodhisattva Way of Life (Sanskrit: Bodhisattva-Charya-Vatara Bodhisattvacharyavatara, Tibetan: sPyod-‘jug, Byang chub sems dpa'i spyod pa la 'jug pa, Tibetan Tripitaka Tangyur No. Toh. 3871, P.E. 5772; Chinese: P'u-t'i-hsing-ching Puti-xin-jing Taisho No. 1662) - Part of Tibetan Ayurvedic Medicine Studies - Chapter 1 stresses the importance of generating 'the thought of enlightenment' (bodhichitta), ie. resolving to strive for the realization of enlightenment to benefit all sentient beings. The Chinese ascribe the work to Nagarjuna Bodhisattva (compiler of Sushruta Samhita), whereas the Tibetan translation gives the author as Shantideva. Composed over 1,300 years ago, they are still widely regarded as the most authentic and compl |
New Recording!
HRB337_Lungs-Qi_Meditation-Dhyana-Paramita_Broad-Overview-of-Ayurveda-Chinese-Medicine-Herbs_03042008.mp3
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34 MB - 1 hour, 12 minutes long -- Part 1
Lectured March 4, 2008, Tuesday by Ven.
Losang Jinpa at the Berkeley
Buddhist Monastery / Institute for World Religions
HRB337_Guggulu-Classical-Uses_Ayurveda-Chinese-Medicine_Lungs-Qi_Meditation-Dhyana_Paramita_03042008.mp3
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34 MB - 52 minutes long -- Part 2
Lectured March 4, 2008, Tuesday by Ven.
Losang Jinpa at the Berkeley
Buddhist Monastery / Institute for World Religions
HRB337_Cough_Phlegm_Lungs-Prana-Qi-Ayurvedic_Herbs_Colds_with_Mantras_02172004.wma
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23 MB - 1 hour, 34 minutes long Windows Media Audio File (WMA)
HRB337_Phlegm_Lungs-Prana-Qi-Ama_Acupuncture-Treatment-of-Asthma_Subhuti-Dharmananda_Chinese-Medicine.doc
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1 MB - 17 pages long MS Word document (Source:
http://www.itmonline.org/arts/acuasth.htm)
CLN301_V2P3K1_V3P3.5_Depression-Anger-Death-in-Family_Loss_High-Vata-Body-Mind_03022008.mp3
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34 MB - 1 hour, 11 minutes long -- Vata pushing Pitta in the Mind.
Dry, ungrounded.
CLN301_V2P3K1_V3P3.5_Depression-Anger-Death-in-Family_Loss_High-Vata-Body-Mind_Tongue_03022008.jpg
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600 KB - Tongue Diagnosis Picture - Red pitta body with yellow pitta
ama (toxins), back problems,
teeth marks (scallops on margins of tongue) shows vata malabsorption.
CLN301_V2P3K1_V3P3.5_Depression-Anger-Death-in-Family_Loss_High-Vata-Body-Mind_Ears_03022008.jpg
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400 KB - Ear Diagnosis Picture- Kapha in the Heart - Deep-seated
grief and sadness.
(Source: Maclean, 2003: pp. 145-219)
Nose
Cang Er Zi San (Source:
Maclean,
2003: pp. 412-413)
Skin (Wind-Heat):
Fang Feng Tong Sheng
San (Source:
Maclean,
2003: pp. 534-535)
Infection and Inflammation:
Bai Hu Tang (Source:
Maclean,
2003: p. 564-565)
Acute exterior disorders
3.1
Yin Chiao Chieh Tu Pien (Source:
Maclean,
2003: pp. 146-150)
3.2 Gan Mao Zhi Ke Chong Ji
3.3
Sang Ju Wan (Maclean,
p. 154)
3.4 Gan Mao Ling
3.5
Ma Huang Tang Wan (Maclean,
pp. 156-157)
3.6
Gui Zhi Tang Wan (Maclean,
pp. 158-159)
3.7 Su Zi Jiang Qi Wan (Maclean,
pp. )
3.8 Xiao Qing Long Wan
3.9
Chuan Xiong Cha Tiao Wan (Source:
Maclean,
2003: pp. 164-165)
3.10 Jing Fang Bai Du Wan
3.11 Ge Gen Wan
3.12 Gan Mao Qing Re Chong Ji
3.13 Gan Mao Qing Re Ke Li
3.14
Ren Shen Bai Du Wan (Source:
Maclean,
2003: pp. 172-173)
Lung Heat
3.15 Qing Qi Hua Tan Wan
3.16 Ching Fei Yi Huo Pien
3.17 Pi Pa Cough Tea
Cough or wheezing Phlegm
3.18 Tung Hsuan Li Fei Pien
3.19 Ding Chuan Wan
3.20 Qi Guan Yan Ke Sou Tan
Chuan Wan
Phlegm Heat
3.21 She Dan Chuan Bei Ye
3.22 Orange Peel Powder
3.23 Tendrilleaf Fritillary Powder
3.24 She Dan Chuan Bei Pi Pa Gao
3.25 Nin Jiom Pei Pa Kao
3.26 Mi Lian Chuan Bei Pi Pa Gao
3.27 Fritillary & Loquat Leaf Mixture
3.28 Loquat Leaf Cough Syrup
3.29 African Sea Coconut Cough Syrup
3.30 Tong Xuan Li Fei Kou Fu Ye
Post acute
3.31
Zhi Sou Wan
3.32 Ning Sou Wan
Lung deficiency
3.33 Yang Yin Qing Fei Wan
3.34 Bai He Gu Jin Wan .
3.35 Mai Wei Di Huang Wan
3.36 Luo Han Kuo Beverage
3.37 Sha Shen Mai Dong Wan
3.38 Sheng Mai San Wan
3.39 Yulin Bu Shen Wan
3.40 Bu Fei Wan
3.41 Xu Han Ting
TASK for 03-25-2008: Scan in and add the handouts into Adobe PDF
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Menstrual Health Problems
Ayurvedic OB-GYN - Female Reproductive Health
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western
Remedies for Female Reproductive Health
(Artava - Rajah - Stanya -
Vajikarana - Virilization Therapy) according to 200 B.C. Charaka Samhita - Level
I
Course Code HRB342 - 0.12 Trimester Units - 1.8 Class Hours of
listening to MP3 audios.
Prerequisites: High School Diploma
American Herbalist Guild Category: 3 Materia Medica / Therapeutic Herbalism
Required Textbooks:
1. Lad, Vasant, Dr., The Complete Book of Ayurvedic
Home Remedies, New York, New York: Three Rivers Press (Random House), 1998.
www.Amazon.com. 2. Ven. Losang Jinpa,
D.Ayur, Ph.D., compiler / editor, Buddhist Ayurveda Distance Learning Course
Electronic Textbook, Berkeley, California: Medicine Buddha Healing Center:
2008: www.Ayurveda-California.com.
New Recording!
Lectured February 16, 2008, Saturday by Ven. Losang Jinpa at the Medicine Buddha Healing Center / Ayurveda Healing Arts Institute / Ksitigarbha Buddhist Monastery
TASK for 03-25-2008: Scan in and add the handouts into Adobe PDF
TASK for 03-25-2008: Add the MP3 files from Sat-Sun Feb 16-17 2008 and Upload
TASK for 03-25-2008: Add Ten 2006-2007 MP3 Patient Consultations with Menstrual Health Problems
CLN301_V3P1K2_V3.5P1.5K2.5_Fibroids_Constipation_Anxiety_Gallstones_Kidney-Stones_02222008.mp3
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52 MB - 1 hour, 41 minutes long
Nalanda Buddhist University / Vipashina Buddha College Course Description:
|
0.50 |
7.5 |
Avatamsaka (Flower Adornment) Sutra Study I (Sanskrit: Maha-Vaipulya-Buddha-Avatamsaka-Gandha-Vyuha-Sutra, Tibetan: sDong po bkod pa'i mdo, Chinese: Huayanjing, 華嚴經, Hua-yen ching, Dafangguang fo huayan jing 大方廣佛華嚴經 ) (Tibetan Tripitaka Tangyur Toh. NE 44, Dashabhumika) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - Includes Dedication Prayers - Taisho No. 278, T 278.9.395a-788b - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English edition), this Sutra contains the most complete explanation of the Buddha's state and the Bodhisattva's quest for Awakening. As with most Mahayana scriptures, it treats Buddha not as merely a man of ancient India, but as a cosmic principle. Differing from the austere and non-theist Theravada scriptures, it is full of gods |
Tibetan: sDong po bkod pa'i mdo, Chinese: Huayanjing, 華嚴經, Hua-yen ching, Dafangguang fo huayan jing 大方廣佛華嚴經 ) (Tibetan Tripitaka Tangyur Toh. NE 44, Dashabhumika) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - Includes Dedication Prayers - Taisho No. 278, T 278.9.395a-788b - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English edition), this Sutra contains the most complete explanation of the Buddha's state and the Bodhisattva's quest for Awakening. As with most Mahayana scriptures, it treats Buddha not as merely a man of ancient India, but as a cosmic principle. Differing from the austere and non-theist Theravada scriptures, it is full of gods and goddesses, heavens, jeweled trees and sprit beings. The Avatamsaka became very influential in Tibet, China and Japan, and was responsible for creation of Hua-Yen school.
Om Namo Maha Vaipulya Buddha Avatamsaka Sutra Bodhisattva Dasha Bhumi (Ten
Bodhisattva Grounds):
1. Pramudita Bhumi (Ground
of Happiness - stage of joy – Generosity – Dana – Practice of Happiness),
2. Vimala Bhumi (Ground of Leaving Filth - freedom from defilement – Precepts –
Shila – Practice of Benefiting),
3. Prabhakari Bhumi (Ground of Emitting Light - emission of light – Patience –
Kshanti – Practice of Non-Opposition),
4. Archismati Bhumi (Ground of Blazing Wisdom - glowing wisdom – Vigor – Virya –
Practice of Perseverance),
5. Sudurjaya Bhumi (Ground of Invincibility - overcoming the difficult –
Meditative Concentration – Samadhi – Practice of Freedom from Confusion),
6. Abhimukhi Bhumi (Ground of Manifestation - manifestation of reality – Wisdom
– Prajna – Practice of Wholesome Manifestation),
7. Duramgama Bhumi (Ground of Traveling Far – far-reaching – Upaya – Practice
of Non-Attachment),
8. Achala Bhumi (Ground of Not Moving – immovable stage – Pranidhana – Practice
of Difficult Attainment),
9. Sadhumati Bhumi (Ground of Good Wisdom – wondrous wisdom – Bala – Practice of
Wholesome Dharma),
10. Dharma-Megha Bhumi (Ground of the Dharma-Cloud – Jnana-Vijnanam – Practice
of Truth) Maha Samadhi Paramita Smriti Siddhaya Swaha;
"For promotions in official positions, use the Jeweled Bow Hasta Mantra 10 (39)
-- this mantra may help with promotions from one Bodhisattva Ground to another
or from an Arhat level onto the Bodhisattva path:
"Fa she fa shen. Nan. E dzwo wei. Li.
Sa wa he."
Om Namo Arya Tripitakacharya Guru Bodhisattva Fa-tsang 法藏 – Ching-Liang
Avatamsaka Bodhisattva
(Source: Anonymous Buddhist Monk, March 3, 2008)
IV. Ground of Blazing Wisdom. On this ground the Bodhisattva achieves a dazzling wisdom light that consumes the tinder of all afflictions. Whereas the former three grounds are still located in the world, this ground marks the beginning of a world-transcending position.
Click here to view and listen to the explanation of the Fourth Ground -- that of mastery of Qi-Prana-Energy -- Joyful Perseverance.
Here is the Microsoft Word document of the Ten Grounds Chapter (Dasha Bhumi
Sutra):
SUT320_Avatamsaka-Sutra_Ten-Grounds_Dasha-Bhumika_Chapter_20_03022008_Rev1.doc
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60 KB - 68 pages long
Here is the searchable Adobe Acrobat document of the Ten Grounds:
SUT320_Avatamsaka-Sutra_Ten-Grounds_Dasha-Bhumika_Chapter_20_03022008_Rev1.pdf
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21 MB - 64 pages long
Required Textbooks for this Course:
Hua,
Hsuan, Ven., commentary, Flower Adornment Sutra (Avatamsaka)
Verse
Preface, Burlingame, California: Buddhist Text Translation Society,
BTTSOnline.org. ISBN 0917512359
Dedication Prayers:
http://www.fpmt.org/shop/product1.aspx?SID=1&Product_ID=368&Category_ID=88
Retail: $7 ISBN 0917512170
A succinct and eloquent verse commentary by T'ang Dynasty National Master
Ch'ing
Liang, the Master of seven emperors. The Preface gives a complete
explanation of all the fundamental principles contained in the Avatamsaka Sutra.
This is the first English translation of this text. Bilingual edition,
English/Chinese. Source:
http://www.bttsonline.org/product.aspx?pid=88
The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra, Cleary, Thomas, translator, Boston, MA: Shambhala Publications, 1993, 1656 pages. ISBN-10: 0877739404 ISBN-13: 978-0877739401 Retail: $80. Amazon: $63 http://www.shambhala.com/html/catalog/items/isbn/0-87773-940-4.cfm?showZoom=true http://www.amazon.com/gp/product/0877739404/ref=ase_medicinebuddh-20
|
SUT321 |
0.10 |
1.5 |
Avatamsaka (Flower Adornment) Sutra Study I (Sanskrit: Maha-Vaipulya-Buddha-Avatamsaka-Gandha-Vyuha-Sutra, Tibetan: sDong po bkod pa'i mdo, Chinese: Huayanjing, 華嚴經, Hua-yen ching, Dafangguang fo huayan jing 大方廣佛華嚴經 ) (Tibetan Tripitaka Tangyur Toh. NE 44, Dashabhumika) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Chinese:Pǔ xián púsŕ xíngyuŕn zŕn, P'u-hsien p'u-sa hsing-yüan tsan, 普賢菩薩行願讚, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - The Puxian pusa xingyuan zan; Skt. Bhadracaryā -praṇidhānarāja; Tib. bzang po spyod pai smon lam gyi rgyal poi rgya cher grel pa; [To.44 pt.4/1095/4377, P.761] 1 fasc. [T 297.10.880-883], abbr. Aspirations to Good Conduct 普賢行願讚, tr. Amoghavajra 不空Includes Dedication Prayers - Taisho No. 278, T 278.9.395a-788b - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English |
|
SUT370 |
0.25 |
3.75 |
Arya Bhikshu Nagarjuna's (Tibetan: kLu-sgrub, 225 B.C. to 401 A.D.) Sushruta Samhita Brihat Trayi Sutra Study I - According to ancient Indian doctor Dalhana, Buddhist monk Nagarjuna Bodhisattva of Nalanda Monastic University is the redactor (compiler) of the Sushrut Samhita, one of the three most important Sanskrit texts of Ayurveda. This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses. |
New Recording!
SUT370_Sushruta-Samhita_01_Intro_Arya-Bhikshu-Nagarjuna_Brihat-Trayi-Sutra_Tibetan_Ayurveda_03182008.mp3
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55 MB - 1 hour, 58 minutes long - Introductory readings, chanting, and
discussion on the Eight Limbs of Ayurveda.
Course Code: BIZ301, 0.05 Trimester Units, 0.75 Class
Hours of listening to MP3 audios.
Prerequisites: High School Diploma
American Herbalist Guild Category: 6 Career Preparation / Practice Development /
Ethics
Required Textbooks:
1. Lad, Vasant, Dr., The Complete Book of Ayurvedic Home Remedies, New
York, New York: Three Rivers Press (Random House), 1998.
www.Amazon.com. 2. Ven. Losang Jinpa,
D.Ayur, Ph.D., compiler / editor, Buddhist Ayurveda Distance Learning Course
Electronic Textbook, Berkeley, California: Medicine Buddha Healing Center:
2008: www.Ayurveda-California.com.
Starting your Non-Profit 501(c)3 Healing Center
BIZ505_Founding-Your-Ayurvedic-Dharma-Non-Profit-Church-01.mp3
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13 MB - Filling out the IRS SS-4 Form for 501(c)3 Religious Organization -
Buddhist-Taoist-Vedic-Hindu
BIZ505_Founding-Your-Ayurvedic-Dharma-Non-Profit-Church-02.mp3
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2 MB - Filling out the IRS SS-4 Form for 501(c)3 Religious Organization -
Buddhist-Taoist-Vedic-Hindu
Wicke, R.W. "A Review of Issues Relevant to Regulating Chinese Herbal Practice." In: Abstract and Review of Clinical Traditional Chinese Medicine, 1995, no. 2.
Dilemmas in regulating the practice of Chinese herbology:
American herbalists' realpolitik, essay #4. Regulatory problems in
distinguishing Chinese herbal medicine (TCM) and Ayurveda vs. western herbalism.
An exploration of problems arising from attempts to over-regulate herbal
practice, including a general decline of common sense, abuse of power by
regulatory institutions, and the rise to power of corporate and professional
monopolies.
Wicke, R.W. "Strategies for Defending Your Rights as an Herbalist." In: Abstract and Review of Clinical Traditional Chinese Medicine, 1995, no. 3.
The right to practice herbology, legal history and basis:
American herbalists' realpolitik, essay #3. How to avoid the sin of "practicing
medicine" without a license is systematically explored from a historical and
legal perspective, stripping it of its mystery. Herbalists helping people regain
health are not practicing medicine if they follow specific guidelines.
BIZ301_Brian-Tracy_Get-Organized.mp3
- Visit Nightingale-Conant on the web
to purchase the entire set of audio CD's. Also visit
www.Audible.com.
21 MB - 22 minutes long
Planning, Organizing, Time Management Skills - "Determine a place for
everything; everything is in its place."
Brian Tracy is one of the best teachers to explain to you the basics of managing
your work and practice.
BIZ301_Marketing-your-Ayurveda-Practice-via-Websites.mp3
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11 MB - 30 minutes long
BIZ310_Networking_Higher-Self_with-Stuart_Wilde.mp3
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12 MB - 30 minutes long
Stuart Wilde is an interesting lecturer to help bring out the Taoist roots of
your healing practice. Look him up on the web.
BIZ310_Networking_Spirit-of-Togetherness_Thich-Nhat-Hanh.mp3
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27 MB - 57 minutes long
Buddhist Monk Venerable Thich-Nhat-Hanh - Vietnamese Buddhist Monk.
Anatomy:
Term Paper is required in addition to Comprehensive Oral Exam in order to obtain Degree and/or Certificate.
Higher education institutions date back to ancient times, such as Taxila and Nalanda (our tradition) in ancient India. Based on the Nalanda Tradition of Buddhist Ayurveda we, as a Religious Non-Profit 501(c)3 Buddhist Church, offer higher spiritual education and thus issue academic degrees (at all levels including associate, bachelor, master and doctorate).
NOTE: This Degree is comparable legally to a Associates of Theology degree from a Buddhist Ayurveda seminary teaching Divinity, especially Pastoral Care or Pastoral Counseling as Lay-Ordained Minister. Based on a State and Federal Supreme Court case precedents, This is legal way to practice Buddhist Ayurveda in all 50 states of the USA under the First Amendment (Free Exercise Clause) of the United States Constitution: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
CAHS:
| Level III: “Clinical Ayurvedic Herbalist Specialist” (“C.A.H.S.”) 1,200 hours / 80 units (Associate's) | |||
|
Course Code |
Total Units |
Total Class Hours |
Course Titles |
|
WS401 |
0.20 |
3 |
Western Medical Terminology II: Greek, Latin and Sanskrit Roots |
|
WS410 |
0.40 |
6 |
Western Anatomy I: Drawing Parallels with Ayurveda & Chinese Medicine |
|
WS405 |
0.10 |
1.5 |
Mathematics for Non-Mathematicians II: Modern and Ancient |
|
WS410 |
0.10 |
1.5 |
Physics for Non-Physicists II: Modern and Ancient |
|
WS420 |
0.10 |
1.5 |
Chemistry for Non-Chemists II: Modern and Ancient |
|
WS430 |
0.10 |
1.5 |
Biology for Non-Biologists II: Modern and Ancient |
|
PSY410 |
0.10 |
1.5 |
Modern Psychology for Non-Psychologists II - Illuminating the Mind |
|
PHL410 |
0.10 |
1.5 |
Philosophy for Non-Philosophers II: Modern and Ancient, East and West |
|
AYR420 |
0.25 |
3.75 |
Diagnosis: Assessment of Prakruti (Constitution) and Vikruti (Current State) II: Ayurvedic and Tibetan Perspectives on Physical Assessment Skills/Constitutional Analysis |
|
AYR430 |
0.25 |
3.75 |
Diagnosis: Assessment of Metabolism and Digestion (Agni) II - Chinese Perspectives |
|
AYR425 |
0.25 |
3.75 |
Pathology: Causes, Signs and Symptoms of Doshic Disorders II |
|
AYR450 |
0.25 |
3.75 |
Pathology: Causes, Signs and Symptoms of Disorders of the Srotas (Channels and Meridians) II |
|
TCM401 |
0.65 |
9.75 |
Traditional Chinese Medicine Introduction: An Ayurvedic Analysis of the Fundamentals of TCM - Comparison and Contrast Click here for all courses on Archive.org: http://www.archive.org/search.php?query=TCM401
|
|
TIB401 |
1.00 |
15 |
Tibetan Medicine Introduction: Teachers from H.H. the Dalai Lama's Tibetan Medicine and Astro Institute: An Ayurvedic Analysis of the Fundamentals of Tibetan Ayurveda - Comparison and Contrast: Include film “The Knowledge of Healing” 90 min, English, 1997 A film by Franz Reichle, Swiss documentary filmmaker. An investigation into the world of Tibetan Medicine. The Swiss-made documentary visits with H.H. the Dalai Lama and his physician, the late Dr. Tenzin Choedrak, in his home-in-exile in the foothills of northern India, and then with Tibetan doctor Chimit-Dorzhi Dugarov in Buryatia (eastern Siberia). Then it moves to the high-tech laboratories of Switzerland, Austria and Israel where scientists are busy analyzing the healing properties of herbs, roots and minerals, the basis of Tibetan medicines |
|
TCM455 |
0.25 |
3.75 |
Diagnosis: Nidana-Panchakam I: Time & The Art of Clinical Assessment: Integrated Chinese and Ayurvedic Perspectives |
|
TCM460 |
0.25 |
3.75 |
Pathology: Nidana-Panchakam II: Disease Classifications, Prognosis, Etiology: Integrated Chinese and Ayurvedic Perspectives |
|
TCM465 |
0.25 |
3.75 |
Diagnosis: Nidana-Panchakam III: Prodromal/Cardinal Signs/Symptoms, Therapeutic Trials, Disease Process: Integrated Chinese and Ayurvedic Perspectives |
|
TCM470 |
0.25 |
3.75 |
Diagnosis: Nidana-Panchakam IV: Samprapti -- The Stages of Disease Progression: Integrated Chinese and Ayurvedic Perspectives |
|
TCM480 |
0.25 |
3.75 |
Diagnosis: Chinese Medicine -- Methods of Acquiring Information: An Ayurvedic Analysis of TCM Diagnosis - Comparison and Contrast |
|
AYR485 |
0.25 |
3.75 |
Diagnosis: Ashtavidha Pariksha II -The Eight Methods of Diagnosis - Focus on Tongue Diagnosis |
|
AYR490 |
0.20 |
3 |
Diagnosis: Rugna Patrakam - Client Assessment II - An In-depth Ayurvedic Case Study Form: Interview and Case Taking Skills |
|
SOC401 |
0.10 |
1.5 |
Healthy Lifestyle - Daily & Seasonal Routines II - Chinese Medicine Perspectives: An Ayurvedic Comparison: Lifestyle/Wellness Counseling |
|
ACU424 |
0.20 |
3 |
Ayurvedic Aromatherapy Acupressure Chikitsa (The Olfactory & Tactile Pathways of the Inner Pharmacy): Lifestyle/Wellness Counseling |
|
HRB401 |
2.00 |
30 |
Ayurvedic Herbology IV - Materia Medica - 50 Herbs |
|
HRB405 |
0.50 |
7.5 |
Ayurvedic Herbology V - Materia Medica - 20 Synergistic Herb Pairs - The Ayurvedic Art of Combining Pairs of Herbs - 10 Antagonistic Herb Pairs |
|
1.00 |
15 |
Chinese Herbology I - Materia Medica - 25 Herbs Shared with Ayurveda: Examined from a Chinese and an Ayurvedic Energetic Perspective |
|
|
HRB403 |
0.50 |
7.5 |
Tibetan Herbology I - Materia Medica - 15 Herbs Shared with Ayurveda |
|
HRB404 |
0.75 |
11.25 |
Western Herbology I - Materia Medica - 30 Herbs Shared with Ayurveda and TCM: examined from an Ayurvedic and Chinese Energetic Perspective |
|
HRB406 |
0.50 |
7.5 |
Plant Identification in Ayurveda, Tibetan, Chinese and Western Herbology |
|
HRB407 |
0.15 |
2.25 |
Ethical Wildcrafting and Sustainability: India, Tibet, China, Europe, USA |
|
HRB408 |
0.15 |
2.25 |
Harvesting: India, Tibet, China, Europe, USA
|
|
HRB409 |
0.15 |
2.25 |
Field Identification Procedures & Safety : India, Tibet, China, Europe, USAWatch
this for some humor on "Plant Identification and Safety": |
|
HRB410 |
0.20 |
3 |
Ayurvedic Herbology VI - Ayurvedic and Western Pharmacology and Plant Chemistry |
|
HRB411 |
0.10 |
1.5 |
Chinese Herbology II - Chinese Pharmacology and Plant Chemistry |
|
HRB415 |
1.00 |
15 |
Herbal Formulation - Ayurvedic, Chinese and Western Perspectives |
|
HRB420 |
1.00 |
15 |
Ayurvedic Therapeutics II - Kaya Chikitsa - Ayurvedic Remedies - 50 Herbal-Mineral-Metal-Gem Compounds (Rasa Shastra) |
|
0.75 |
11.25 |
Chinese Herbal Therapeutics I - Kaya Chikitsa - TCM Remedies - 25 Herbal Patent Medicine Compounds |
|
|
HRB430 |
0.75 |
11.25 |
Basic Principles of Herbal Remedy Making - Ayurvedic, Chinese and Western Perspectives |
|
HRB455 |
0.25 |
3.75 |
Modes of Administration/Delivery of Herbals - Ayurvedic, Chinese and Western Perspectives |
|
HRB460 |
0.25 |
3.75 |
Maintaining an Herbal Apothecary-Dispensary-Pharmacy - Ayurvedic, Chinese and Western Perspectives |
|
HRB465 |
0.20 |
3 |
Herbal Raw Material Identification - Ayurvedic, Chinese and Western |
|
HRB470 |
0.10 |
1.5 |
Laws Regarding Labeling and Dispensing Herbal Remedies - Ayurvedic, Chinese and Western |
|
HRB480 |
0.25 |
3.75 |
Herbal Dispensing Strategies - Ayurvedic, Chinese and Western Perspectives |
|
HRB490 |
0.25 |
3.75 |
Western and Chinese Herb/Drug Interactions |
|
PSY401 |
0.25 |
3.75 |
Counseling / Psychology II - Chinese - Ayurvedic - Buddhist - Western: Lifestyle/Wellness Counseling |
|
PKM401 |
0.25 |
3.75 |
Pancha Karma Massage, Cleansing and Rejuvenation II - Rasayanas / Adaptogens |
|
NUT401 |
0.40 |
6 |
Food as Medicine II - Chinese Dietary Therapeutics: An Ayurvedic Analysis of the Fundamentals of TCM Diet - Comparison and Contrast: Healing with Whole Foods contains a wealth of information on health, diet, alternative medicine, natural food presentation, and recipes, researched by an expert in the field. Readers will learn how to apply Chinese medicine and the five-element theory to a contemporary diet; treat illness and nervous disorders through diet; and make the transition to whole vegetable foods. The most detailed source book yet published on preparing food and eating consciously, Healing with Whole Foods includes complete sections on Ayurvedic principles of food-combining; the treatment of disease conditions through meals; transition from animal products to whole vegetable foods; micro-algae; selection of waters and salts; the extremely complex varieties of oils, sugars, and condiments; vitamins and minerals; fasting and purification; food for children, food presentation and proportions; vibrational c |
|
CLN401 |
1.00 |
15 |
Clinic-Ministerial III (Client Management Internship - Time the Intern spends with clients leading consultations - Exceeding NAMA Guidelines) |
|
SUT400 |
0.25 |
3.75 |
Pratyutpanna Sutra (Sanskrit: Pratyutpanna Samadhi Sutra) (Taisho No. 418) Study I: Literally called the "The Samadhi of being in the presence of all the Buddhas". Nagarjuna and Vasubhandu took refuge in Amitabha and extensively promoted Pure Land faith and practice of chanting, visualizing and meditating on Amitabha Buddha and his Pure Land of Sukhavati. The Pratyutpanna Sutra was first translated into Chinese by the Kushan Buddhist monk Lokaksema between 178 and 189 CE, at the Han capital of Loyang. This translation is, together with the Prajnaparamita Sutra, one of the earliest historically datable texts of the Mahayana tradition. The Pratyutpanna Sutra contains the first known mentions of the Buddha Amitabha and his Pure Land, said to be at the origin of Pure Land practice in China: |
|
SUT401 |
0.25 |
3.75 |
Amitabha (Sanskrit: Maha Sukhavati Vyuhah, Chinese: Ta-wu-liang-shou-ching) 48 Vows Sutra (Taisho No. 360) and Amitayus Long Life Sutra (Sanskrit: Amitayurdhyana Sutra Taisho No. 365) Study II - With both Sanskrit and English texts: Translated from Sanskrit by Monk Saṃghavarman. This “Larger Sukhāvatīvyūha“ is one of the 3 basic sūtras of the Pure Land Faith. It relates how a certain mendicant monk by the name of Dharmākara, when practising under the tutelage of Lokeśvararāja Buddha (Lokeshvararaja), made 48 vows to save all suffering beings. To fulfil these vows he created a paradise in the west called Sukhāvatī, and he thus became the Buddha Amitāyus. The sūtra states that if anyone believing in these 48 vows should chant "Namo Amitāyus", he will be born in the paradise of Sukhāvatī and there become a Buddha. This sūtra being the longest of the three basic sūtras of the Pure Land Faith, it is common practice in the various Pure Land sects to use extracts from it for the purpose of recitation. Includes verse |
|
SUT405 |
0.25 |
3.75 |
Bhaisajya Guru (Medicine Master Buddha) Sutra (Sanskrit: Bhagavato Bhaisajya Guru Vaidurya Prabhasya Purva Pranidhana Vishesha Vistara Sutra; Tibetan: 'Phags pa bcom ldan 'das sman gyi bla bai durya'i od kyi sngon gyi smon lam gyi khyad par rgyas pa'i mdo -- Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Tangyur Toh. 504. Includes Disasters of the Elements - The Buddhas speaks limitless Dharmas, which are like medicines, to alleviate the illnesses of living beings. Medicine Master Buddha is honored as the foremost teacher in medicine, the king of medicine kings. He has vowed to quell disasters and lengthen life and has established the Vaiduray Pure Land in the East. This sutra contains his twleve great vows to help living beings and his mantra for healing.Advice from Lama Zopa Rinpoche for practices to do to avert "natural" disasters such as famines, flood, earthquakes, drought, etc. Includes Practice of Prostrations to the 35 Confession Buddha's together with |
|
SUT406 |
0.05 |
0.75 |
Sutra Spoken by the Buddha on the Contemplation of the Two Bodhisattvas, King of Healing and Supreme Healer (Sanskrit: Bhaisajya Raja and Bhaisajya Samudgata Sutra; Chinese: Fo-shuo- kuan Yao-wang Yao-shang erh-p'u-sa Ching,T. XX, 1161) -- Study I - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies: Found in Raoul Birnbaum's The Healing Buddha. |
|
SUT407 |
0.15 |
2.25 |
Sanghata Sutra Dharma Paryaya Study II (Taiosho # 423, 424) The Sanghata Sutra contains stories illustrating the power of invoking the bodhisattva wish; and the power of past and present actions to produce expansive results. Imbued with the blessings of the power of prayer invoked by Shakyamuni Buddha himself, recitation of this sutra produces a great mass of positive karma that can quickly ripen, even in this life. Just by hearing the Sanghata Sutra we accumulate inconceivable amounts of merit. In this way we take care of not only the wishes of this life but also those of future lives and become closer to liberation and finally enlightenment, when we gain the ability to free numberless sentient beings from all their suffering. MP3 recited by Lama Zopa Rinpoche. Although it was visited often and with great enthusiasm for centuries by Buddhists in India and Central Asia, the wondrous Sanghāta was largely forgotten by Buddhists from the 11th century onwards, until very recently. In 2002, the text was re-int |
|
SUT410 |
0.50 |
7.5 |
Shurangama Sutra Study II - Understanding the Sense Organs and the Proper Methods of Cultivation |
|
SUT420 |
0.75 |
11.25 |
Avatamsaka (Flower Adornment) Sutra Study II (Sanskrit: Maha-Vaipulya-Buddha-Avatamsaka-Gandha-Vyuha-Sutra, Tibetan: sDong po bkod pa'i mdo) (Toh. 44) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - Includes Dedication Prayers - Taisho No. 278 - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English edition), this Sutra contains the most complete explanation of the Buddha's state and the Bodhisattva's quest for Awakening. As with most Mahayana scriptures, it treats Buddha not as merely a man of ancient India, but as a cosmic principle. Differing from the austere and non-theist Theravada scriptures, it is full of gods and goddesses, heavens, jewelled trees and spirt beings. The Avatamsaka became very influential in Tibet, China and Japan, and was responsi |
|
SUT430 |
0.50 |
7.5 |
Prajna Paramita (Heart) Sutra (Sanskrit: Prajnahrdayasutra; Tibetan: Shes rab snying po'i mdo; Bcom Idan 'das ma shes rab kyi pha rol tu phyin pa'I snying po, Chinese: Xīnjīng 心經 Hsin-ching) Study II - Taisho No. 251 - The Heart of the Perfection of Wisdom Sutra has been translated into English from Sanskrit, Mandarin, and Tibetan versions consulting commentaries from India, China & Tibet and previous good translations. The Heart Sutra is familiar to Buddhists everywhere. Includes MP3 by HH Dalai Lama. What makes this course special are the standless verses composed by the late Venerable Master Hsuan Hua to annotate each section of the sutra. The verses take their name from the line of the verse of the Sixth Patriarch Hui Neng that say, "The bright mirror has no stand." These standless verses, filled with the flavor of Chan meditation, delve into the deeper meanings of the sutra. The commentary of Master Hua, covering both the sutra text and his standless verses, is rich in classic definitions of terms and c |
|
SUT435 |
0.45 |
6.75 |
Great Compassion Heart Dharani (Mantra) Sutra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT440 |
0.15 |
2.25 |
Prajna Paramita (Heart) Sutra (Sanskrit: Prajnahrdayasutra; Tibetan: Shes rab snying po'i mdo; Bcom Idan 'das ma shes rab kyi pha rol tu phyin pa'I snying po, Chinese: Xīnjīng 心經 Hsin-ching) Study II - Taisho No. 251 - The Heart of the Perfection of Wisdom Sutra has been translated into English from Sanskrit, Mandarin, and Tibetan versions consulting commentaries from India, China & Tibet and previous good translations. The Heart Sutra is familiar to Buddhists everywhere. Includes MP3 by HH Dalai Lama. What makes this course special are the standless verses composed by the late Venerable Master Hsuan Hua to annotate each section of the sutra. The verses take their name from the line of the verse of the Sixth Patriarch Hui Neng that say, "The bright mirror has no stand." These standless verses, filled with the flavor of Chan meditation, delve into the deeper meanings of the sutra. The commentary of Master Hua, covering both the sutra text and his standless verses, is rich in classic definitions of terms and c |
|
SUT441 |
0.25 |
3.75 |
Vajra Prajna Paramita (Diamond Cutter) Sutra (Vajracchedika-Prajna-Paramita Sutra, Chinese: Chin-kang-pan-jo-po-lo-mi-ching or Jin Gang Jin) Study I - Taisho No. 235, Toh. NE 16. Translated by Kumarajiva: Next to the Heart Sutra (Taisho 11), Vajra Sutra is the most widely read sutra of the Prajnaparamita literature, and has been especially highly valued among Dhyana Samadhi Meditators (Ch'an or Zen). This Sutra, known also by its abbreviated title of Diamond Sutra, deals in detail with the concept that everything existing in the universe has without exception no substance and thus no 'self'. Vajra means diamond or adamantine and refers to anything solid or durable or stable and hence means victorious or supreme. Prajna is the perfect wisdom of a Buddha. Vajra is a Sanskrit word which defies translation because of its numerous connotations, but essentially vajra is an indestructible substance, usually represented by diamond. Vajra refers to the vajra mind, the vajra nature, and the vajra prajna. |
|
SUT444 |
0.25 |
3.75 |
Kamalashila's Middle Stages of Meditation - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT445 |
0.25 |
3.75 |
Dharmarakshita's Wheel of Sharp Weapons (Wheel of Knives or Wheel-Weapon Mind Training) (Tibetan: Tsoncha Korlo) by Master Dharma Rakshita (1000 AD) - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT446 |
0.15 |
2.25 |
Lay Scholar Candragomin’s (Chandragomin) Joy for the World (Sanskrit: Lokananda, Tibetan: Jig rten kun tu dga' ba'i zlos gar) - Part of Tibetan Ayurvedic Medicine Studies - 5th century A.D. Chandragomin of Nalanda University wrote this Buddhist play in a time and place far away, offering rare delights to modern readers. Chandragomim, is a literary master, one of the finest poets and scholars of his age in India. His subject, the deeds of the Buddha in a former life, lends itself naturally to a portrait of exemplary moral conduct. The medium -- Sanskrit drama at the peak of its craft -- allows noble themes to be presented in the most lively and entertaining ways, with an elegance of language and style that has seldom been matched. This drama succeeds and pleases on multiple levels at once -- as a work of art, as a moral and philosophical discourse, and as a keen presentation of the human psyche. |
|
SUT447 |
0.50 |
7.5 |
Bodhisattva Study II - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Perfection of Patience and Vigor (Kshanti and Virya Prana Paramita) according to to HH Dalai Lama's Commentary on Acharya Shantideva's (700 A.D.) 7th Century Guide to the Bodhisattva Way of Life (Sanskrit: Bodhisattva-Charya-Vatara Bodhisattvacharyavatara, Tibetan: sPyod-‘jug, Byang chub sems dpa'i spyod pa la 'jug pa; Tibetan Tripitaka Tangyur No. Toh. 3871, P.E. 5772; Chinese: P'u-t'i-hsing-ching Puti-xin-jing) - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. 1662, Tibetan Tripitaka Tangyur Toh. 3871 - This course stresses the importance of Kshanti Paramita (perfection of forbearance - patience - tolerance) and Virya Paramita (joyful perseverance) |
|
SUT450 |
0.50 |
7.5 |
Chandrakirti's Supplement to Nagarjuna's (kLu-sgrub) 'Treatise on the Middle Way' (Sanskrit: Madhyamakavatarabhasya - Madyamaka Vatara Bhasya) - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Tangyur Toh. 3862, Nyingma Edition NE 3861- Based on commentary by Ven. Monk Khensur Rinpoche Geshe Jampa Tegchok - past Abbot of Nalanda Monastery France and Sera Jey Monastery in India. MP3 Lectures from Nalanda in 1990. Presents an adventure into the heart of Buddhist wisdom through the Madhyamika, or "middle way," teachings, which are designed to take the ordinary intellect to the limit of its powers and then show that there is more. Includes verse translation of Madhyamakavatara by renowned 7th-century Indian master Chandrakirti, followed by an exhaustive logical explanation of its meaning by the modern Tibetan master Jamgön Mipham, composed approximately twelve centuries later. Chandrakirti's work is an intro to Nagarjuna's Madhyamika teachings which are themselves a systematization of the Prajnapa |
|
SUT451 |
0.10 |
1.5 |
Shantarakshita's Adornment of the Middle Way (Sanskrit: Madhyamakalandara) - Part of Tibetan Ayurvedic Medicine Studies - Unites the two philosophical approaches of the great Sages Nagarjuna and Asanga into a single tradition. |
|
SUT452 |
0.10 |
1.5 |
Maitreya's Distinguishing Phenomena and Pure Being (Sanskrit: Dharma-Dharmatavibhaga-Karika, Tibetan: Chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa) - Part of Tibetan Ayurvedic Medicine Studies - The (Asanga's Redaction) with commentary by Nyingma master Monk Ju Mipham Rinpoche (1846-1912 A.D). Composed by Maitreya Bodhisattva and recorded in writing by Asanga, the Dharmadharmatavibhagakarika was composed during the golden age of Indian Buddhism. Mipham's commentary cogently supports Maitreya's text in a detailed analysis of how ordinary confused consciousness can be transformed into wisdom. Precise and detailed instructions guide the reader through the incredibly profound meditation that gradually brings about this transformation. |
|
SUT453 |
0.10 |
1.5 |
The Lion's Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory - Shri Mala Devi Simha Nada Sutra Study II (English: Sanskrit: Śrīmālādevī-siṃha-nāda-sūtra, Mandarin: Shčngmán jīng, 勝鬘經, Sheng-man ching, 勝鬘師子吼一乘大方便方廣經) - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. ___, Toh. NE 92. The Lion's Roar of Queen Srimala, or Sri-mala-sutra, became the Mahayana scripture pre-eminent to teaching that all sentient beings have the potentiality of Buddhahood - Tathagata-Garbha. It is related to the Shurangama Sutra, the Lankavatara Sutra and Ashvagosha's Awakening of Faith in the Mahayana (Mahayana Shraddhot Pada Shastra). The Changeless Nature or Buddha Matrix (the "Fundamental Treasury of the Thus Come One") - We and all sentient beings share the potential to reach a state free from the gross and subtle obscurations. This shared potential is called Buddha Nature. It is possible to bring about this transformation because our consciousness is not in the nature of those obscurations: since |
|
SUT455 |
1.50 |
22.5 |
Lama Tsong-kha-pa's (1357-1419 A.D.) Great Treatise on the Stages of the Path to Enlightenment: The Lamrim Chenmo: Volume 2 - Perfecting Generosity, Morality, Patience, and Vigor - Part of Tibetan Ayurvedic Medicine Studies - Also includes Causing the Teachings of Buddha to Flourish - This prayer is an extract from the Essence of the Moon Sutra by Panchen Sonam Dragpa, who was tutor to the third Dalai Lama. Also includes Glory of the Triple Ground by Gelek Pel Sangpo. Heartfelt request to Lama Tsongkhapa by one of his direct disciples. To be recited on Lama Tsongkhapa day or at any time one is in special need of blessings for realizations on the path and understanding of Dharma. |
|
SUT458 |
0.05 |
0.75 |
Atisha's (Dipamkara Shrijnana 982-1054 A.D.) A Bodhisattva's Garland of Gems (Sanskrit: Bodhisattva-Mani-Avali, Tibetan: Byang-chub sems-dpa'i nor-bu'i phreng-ba) - Part of Tibetan Ayurvedic Medicine Studies - 11th-century Indian Buddhist scholar monk and saint Atisha came to Tibet thanks to Western Tibet's king. His coming initiated "second transmission" era of Buddhism to Tibet, formative for the Sakya, Kagyu and Gelug traditions of Buddhism. Although Atisha's most celebrated text is the Lamp on the Path to Enlightenment, however the his Bodhisattva's Garland of Jewels is also an important introductory text on Bodhicitta. Alex Berzin's translation from Tibetan to English is used and he gives text MP3 commentary. |
|
SUT460 |
0.25 |
3.75 |
Introduction to Tantra: The Transformation of Desire and Anger into Compassion and Wisdom: Based on Texts by Lama Yeshe and Lama Tsong Khapa with H.H. the Dalai Lama's Commentary - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT461 |
0.25 |
3.75 |
Modern Commentary on Ashvagosha's 1st century A.D. Fifty Verses of Guru Devotion (Sanskrit: Gurupancashika; Tibetan: Lama Nga-chu-pa - Bla ma lnga bcu pa) Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - (Tibetan Tripitaka Toh. 3721) - Based on Alex Berzin's Relating to a Spiritual Teacher - Building a Healthy Relationship - Asvaghosa (Ashwagosha) was a great Buddhist poet laureate attached to the court of 1st century Indian King Kanishka, who was also a patron of the Buddhist monk Sage Nagarjuna. |
|
SUT465 |
0.10 |
1.5 |
200 B.C. Charaka's Charak Samhita (Tibetan: Tsa-ra-ka sde-brgyad) Brihat Trayi Sutra Study II - compiled by Caraka, the author of Yoga Sutras of Patanjali - the most important Sanskrit text of the Yoga tradition of meditation and exercise, Charaka means wanderer and he was a wandering itinerant renunciate mendicant Yogi Ayurveda physician who compiled the teachings of Agnivesha. Based on the P.V. Sharma 1994 English translation. |
|
SUT470 |
0.35 |
5.25 |
225 B.C. to 401 A.D. Arya Bhikshu Nagarjuna's (Tibetan: kLu-sgrub) Sushruta Samhita Brihat Trayi Sutra Study II - According to ancient Indian doctor Dalhana, Buddhist monk Nagarjuna Bodhisattva of Nalanda Monastic University is the redactor (compiler) of the Sushrut Samhita, one of the three most important Sanskrit texts of Ayurveda. This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses. |
|
SUT475 |
0.50 |
7.5 |
550 A.D. Vagbhata's (Tibetan: Pha-gol) Astanga Hridaya Samhita (Tibetan: Yan-lag brgyad pa'I snin-po bsdus-pa zes bya-ba) of the Tibetan Tanjur Tripitaka and Indian Brihat Trayi Sutra Study II - This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses. The famous Ayurvedic physician of the sixth century, Vagbhata was a Buddhist layman (Upasaka) who worshiped Avalokiteshvara (Chenrezig, Guanyin), Bhaisajyaguru (Medicine Buddha), Tara, and followed the Madhyama Marga (middle path) philosophy of the Monk Nagarjuna Bodhisattva of Nalanda Monastery University. In medicine, this text was respected in not only India, but in Tibet, China and Nepal. |
|
SUT485 |
0.25 |
3.75 |
1300 A.D. Sharngadhara Samhita Laghu Trayi Sutra Study II |
|
SUT488 |
0.25 |
3.75 |
700 A.D. Madhava Nidanam Laghu Trayi Sutra Study II |
|
SUT490 |
0.25 |
3.75 |
1500 A.D. Bhavamishra's Bhavaprakasha Laghu Trayi Sutra Study II |
|
SUT400 |
0.10 |
1.5 |
The Bhagavad Gita Sutra Study I - With English texts |
|
SKT401 |
0.10 |
1.5 |
Sanskrit Level IV: Devanagari Alphabet Reading and Writing |
|
SKT404 |
0.10 |
1.5 |
Sanskrit Level VI: Sanskrit Mantras |
|
SKT405 |
0.10 |
1.5 |
Sanskrit Level VI: Ayurvedic-Buddhist-Yogic-Hindu Words and Definitions |
|
SKT410 |
0.25 |
3.75 |
Great Compassion Dharani (Maha Karuna or Da Bei Jiu) Sanskrit Mantra Study II - Part of Tibetan Ayurvedic Medicine Studies |
|
SKT411 |
0.25 |
3.75 |
Great Compassion (Maha Karuna or Da Bei Jiu) Sanskrit Mantra Memorization II - Part of Tibetan Ayurvedic Medicine Studies |
|
SKT420 |
0.10 |
1.5 |
Bhaisajya Guru (Medicine Master Buddha or Yao Shi Fou) Sanskrit and Tibetan Mantra Study II |
|
SKT430 |
0.10 |
1.5 |
Great Compassion (Avalokiteshvara) Bodhisattva Nama Japa Sanskrit Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SKT435 |
0.10 |
1.5 |
42 Hands and Eyes of Guan Yin's True Words Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SKT436 |
0.10 |
1.5 |
42 Hands and Eyes of Guan Yin's True Words Mantra Memorization II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SKT440 |
0.15 |
2.25 |
Shurangama (Ultimately Stable) Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Includes Cha Sum (Ritual in Three Parts) - Practice to overcome hindrances and obstacles caused by spirits. Good for healing illnesses and curing bad dreams and ill omens. |
|
SKT441 |
0.15 |
2.25 |
Shurangama (Ultimately Stable) Mantra Memorization II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SKT450 |
0.10 |
1.5 |
Amitabha Nama Japa (Amitofou) Mantra Study II |
|
HIS401 |
0.10 |
1.5 |
History of Medicine and Religion III - Biographies of Great Scientists, Philosophers and Personages: History of World Science and Philosophy |
|
VIN401 |
0.15 |
2.25 |
Buddhist Vinaya, Tantric Samaya Vows and Yogic Yama Niyama Moral Precepts II - Part of Tibetan Ayurvedic Medicine Studies: Sutra on the Upasaka Precepts (Sanskrit: Upasaka Shila Sutra, Chinese: Yu-Po-Sai Jie Jing) - Taisho Number T. 1488. Also based on the Vairochanabhi-Sambodhi Sutra Code of Training for Mantra Practice and on the Samaya of the Five Buddha. |
|
VIN410 |
0.15 |
2.25 |
Understanding Buddhist Ethics: The Bodhisattva Precepts for Laypeople: Based on The Three Sets of Vows and Their Commitments including Practices to Restore and Purify Them with Commentary by Lama Zopa Rinpoche |
|
ENG401 |
0.10 |
1.5 |
English Composition III: Ayurvedic Herbology and Pharmacology |
|
30.00 |
450 |
||
|
80.00 |
1200.00 |
Level III: “Clinical Ayurvedic Herbalist Specialist” (“C.A.H.S”) and "Associate of Applied Ayurvedic Science Degree" ("A.A.A.S.") - 1,200 hours / 80 units |
|
|
Upon Graduation from Level III: C.A.H.S. - A.A.A.S. you will have achieved: |
Trimester |
Class |
|
|
Units |
Hours |
||
| NOTE: The 1,200 hours / 80 units of the C.A.H.S. - A.A.A.S. Program includes the previously completed 750 hours / 50 units from the | |||
| Clinical Ayurvedic Herbalist (C.A.H.) Certificate Program. In other words, the 750 hours of audio lecture study completed | |||
| in the C.A.H. Certificate apply to the cumulative 1,200 hours of the C.A.H.S. Certificate. | |||
Term Paper is required in addition to Comprehensive Oral Exam.
Higher education institutions date back to ancient times, such as Taxila and Nalanda (our tradition) in ancient India. Based on the Nalanda Tradition of Buddhist Ayurveda we, as a Religious Non-Profit 501(c)3 Buddhist Church, offer higher spiritual education and thus issue academic degrees (at all levels including associate, bachelor, master and doctorate).
Level IV: Master Ayurvedic Herbalist (M.A.H.) / "Bachelor of Buddhist Ayurvedic Sciences Degree" (B.S. Buddhist Ayurveda) is an undergraduate religious healing-arts degree (theological science) conferring status as a Buddhist Pastoral Counselor (Minister) with First Amendment Constitutional protections to practice Buddhist Ayurveda as part of a lay ordination program of the Medicine Buddha Healing Center. Based on the American Herbalist Guild educational guidelines.
Classes, research work and writing a 27 page Clinical Research Paper to be based primarily on 400 B.C. Vedic-Yogi Monk Charaka's Carak Samhita of the Brihat Trayi Sutras and on the Shurangama Sutra and its relationship with the Sankhya philosophy.
NOTE: This Degree is comparable legally to a Bachelor of Theology degree from a Buddhist Ayurveda seminary teaching Divinity, especially Pastoral Care or Pastoral Counseling as Lay-Ordained Minister. Based on a State and Federal Supreme Court case precedents, This is legal way to practice Buddhist Ayurveda in all 50 states of the USA under the First Amendment (Free Exercise Clause) of the United States Constitution: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
1800 hours / 120 units $16482
Distance Learning, $15408 In-Person
3 to 4 year degree
program: 45 minute oral exam & 27 page clinical
research paper
| Level IV: “Master Ayurvedic Herbalist” (“M.A.H.”) / "Bachelor of Buddhist Ayurvedic Sciences Degree" | |||
| ("B.S. in Buddhist Ayurveda") - 1,800 hours / 120 units | |||
|
Course Code |
Total Units |
Total Class Hours |
Course Titles |
|
WS501 |
0.25 |
3.75 |
Western Medical Terminology III: Greek, Latin and Sanskrit Roots |
|
WS510 |
0.50 |
7.5 |
Western Anatomy II: Drawing Parallels with Ayurveda & Chinese Medicine |
|
WS515 |
0.25 |
3.75 |
Chemistry - Human Biochemistry for Non-Science Majors: Drawing Parallels with Ayurveda & Chinese Medicine |
|
WS520 |
0.50 |
7.5 |
Western Human Physiology: Drawing Parallels with Ayurveda & Chinese Medicine |
|
WS505 |
0.10 |
1.5 |
Mathematics for Non-Mathematicians III: Modern and Ancient |
|
WS510 |
0.10 |
1.5 |
Physics for Non-Physicists III: Modern and Ancient |
|
WS520 |
0.10 |
1.5 |
Chemistry for Non-Chemists III: Modern and Ancient |
|
WS530 |
0.10 |
1.5 |
Biology for Non-Biologists III: Modern and Ancient |
|
PSY510 |
0.25 |
3.75 |
Modern Psychology for Non-Psychologists III |
|
PHL510 |
0.25 |
3.75 |
Philosophy for Non-Philosophers III: Modern and Ancient, East and West |
|
WS525 |
0.50 |
7.5 |
Western Pathology: Drawing Parallels with Ayurveda & Chinese Medicine |
|
WS530 |
0.25 |
3.75 |
Western Laboratory Findings Assessment: An Ayurvedic Perspective on Blood & Urine Analysis, X-Rays-Ultrasound-CAT-MRI-EKG, Hair Analysis |
|
AYR520 |
0.10 |
1.5 |
Diagnosis: Assessment of Prakruti (Constitution) and Vikruti (Current State) III: Physical Assessment Skills/Constitutional Analysis: Pulse Diagnosis |
|
TCM530 |
0.10 |
1.5 |
Diagnosis: Assessment of Metabolism and Digestion (Agni) III - Chinese and Tibetan Perspectives |
|
AYR525 |
0.10 |
1.5 |
Pathology: Causes, Signs and Symptoms of Doshic Disorders III |
|
AYR550 |
0.10 |
1.5 |
Pathology: Causes, Signs and Symptoms of Disorders of the Srotas (Channels and Meridians) III |
|
TCM501 |
0.10 |
1.5 |
Traditional Chinese Medicine: An Ayurvedic Analysis of the Chinese Five Elements of TCM - Comparison and Contrast |
|
TCM555 |
0.10 |
1.5 |
Diagnosis: Nidana-Panchakam II: Time & The Art of Clinical Assessment: Integrated Chinese and Ayurvedic Perspectives |
|
TCM560 |
0.10 |
1.5 |
Pathology: Nidana-Panchakam III: Disease Classifications, Prognosis, Etiology: Integrated Chinese and Ayurvedic Perspectives |
|
TCM565 |
0.10 |
1.5 |
Diagnosis: Nidana-Panchakam IV: Prodromal/Cardinal Signs/Symptoms, Therapeutic Trials, Disease Process: Integrated Chinese and Ayurvedic Perspectives |
|
TCM570 |
0.10 |
1.5 |
Diagnosis: Nidana-Panchakam V: Samprapti -- The Stages of Disease Progression: Integrated Chinese and Ayurvedic Perspectives |
|
AST108 |
0.10 |
1.5 |
Diagnosis: Vedic Jyotish Astrology and Chinese Astrology -- Methods of Acquiring Psychological / Health Information and Tendencies |
|
AYR585 |
0.25 |
3.75 |
Diagnosis: Ashtavidha Pariksha III -The Eight Methods of Diagnosis - Focus Pulse and Tongue Diagnosis |
|
AYR590 |
0.25 |
3.75 |
Diagnosis: Rugna Patrakam - Client Assessment III - An In-depth Ayurvedic Case Study Form: Record Keeping for the Clinical Herbalist |
|
SOC501 |
0.10 |
1.5 |
Healthy Lifestyle - Daily and Seasonal Routines I - Tibetan Medicine Perspectives: Ayurveda-TCM Comparison: Lifestyle/Wellness Counseling |
|
ACU524 |
0.10 |
1.5 |
Ayurvedic-Chinese Agni Karma (Moxa) and Rakta Moksha Chikitsa (Tactile Pathways of the Inner Pharmacy): Lifestyle/Wellness Counseling |
|
HRB501 |
2.00 |
30 |
Ayurvedic Herbology VII - Materia Medica - 50 Herbs |
|
HRB502 |
1.00 |
15 |
Chinese Herbology III - Materia Medica - 30 Herbs examined from a Chinese and an Ayurvedic Energetic Perspective |
|
HRB505 |
0.50 |
7.5 |
Chinese Herbology IV - Materia Medica - Dui Yao - 20 Herbs Synergistic Herb Pairs - The Ancient Chinese Art of Combining Pairs of Herbs |
|
HRB503 |
0.50 |
7.5 |
Tibetan Herbology II - Materia Medica - 25 Herbs Shared with Ayurveda |
|
HRB504 |
0.50 |
7.5 |
Western Herbology II - Materia Medica - 30 Herbs examined from an Ayurvedic and Chinese Energetic Perspective: Philosophy of Western Herbalism |
|
HRB520 |
2.00 |
30 |
Ayurvedic Therapeutics III - Kaya Chikitsa - Ayurvedic Remedies - 108 Herbal-Mineral-Metal-Gem Compounds (Rasa Shastra) |
|
HRB525 |
1.00 |
15 |
Chinese Herbal Therapeutics II - Kaya Chikitsa - TCM Remedies - 20 Herbal-Mineral Compounds |
|
HRB526 |
0.25 |
3.75 |
Tibetan Herbal Therapeutics I - Kaya Chikitsa - Tibetan Himalayan Remedies from H.H. the Dalai Lama's Tibetan Medicine and Astro Institute - 10 Herbal Compounds analyzed from an integrated Indo-Sino-Tibetan Perspective |
|
HRB531 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Heart Disease (Hrid Roga) according to 200 B.C. Charaka Samhita Siddhi Sthana (Skill) Chapter 9 and Charaka Samhita Chikitsa Sthana (Treatment) 26 and Sutra Sthana 17 - Level II |
|
HRB532 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Diabetes (Prameha - Madhu Meha) according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 4 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 6 and Sutra Sthana Chapter 17 - Level II |
|
HRB533 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Multiple Sclerosis |
|
HRB534 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Chronic Fatigue Syndrome (Bala Kshaya and Oja-Kshaya) |
|
HRB535 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Arthritis (Ama Vata - Asthi, Sandhi and Majja Rogani), Gout (Rakta Pitta), Back Ache (Kati Shula) and Sciatica (Grudhrasi) |
|
HRB536 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Obesity |
|
HRB537 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Respiratory Asthma (Swasa), Cough (Kasa), Bronchitis, Rhinitis, Sore Throat, Flu and the Common Cold according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 4 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 1 - Level II |
|
HRB538 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Anxiety (Atattvabhinivesha), Panic and Depression |
|
HRB539 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Anger (Krodha), Mania, Bipolar, Manic-Depression, Rage |
|
HRB540 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Skin Problems (Dermatology - Twak Roga/Kushtha) according to 200 B.C. Charaka Samhita Nidana Sthana (Diagnosis) Chapter 5 and Charaka Samhita Chikitsa Sthana (Treatment) Chapter 7 - Level II |
|
HRB541 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Pregnancy and Child Care - Pediatrics (Kumara Brutya) |
|
HRB542 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Female Reproductive Health (Artava - Rajah - Stanya - Vajeekarana - Virilisation Therapy) |
|
HRB543 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Constipation and Diarrhea (Atisara) |
|
HRB544 |
0.25 |
3.75 |
One-Earth Therapeutics - Kaya Chikitsa - Integrated Ayurvedic-Chinese-Western Remedies for Cancer (Arbuda and Gulma) |
|
PSY501 |
0.10 |
1.5 |
Counseling / Psychology III - Integrated Chinese - Ayurvedic - Buddhist - Western: Lifestyle/Wellness Counseling |
|
PKM501 |
0.25 |
3.75 |
Pancha Karma Massage, Cleansing and Rejuvenation III - Rasa Shastra Rasayanas - Potent Herbal-Mineral-Metal-Gem Compounds |
|
NUT501 |
0.75 |
11.25 |
Food as Medicine III - Western Nutrition and Dietary Therapeutics: Drawing Parallels with Ayurveda & Chinese Medicine |
|
CLN501 |
2.00 |
30 |
Clinic-Ministerial IV (Client Management Internship - Time the Intern spends with clients leading consultations - Far Exceeding NAMA Guidelines) |
|
SUT501 |
0.15 |
2.25 |
Amitabha (Sanskrit: Maha Sukhavati Vyuhah) 48 Vows Sutra (Taisho No. 360) and Amitayus Long Life Sutra (Sanskrit: Amitayurdhyana Sutra Taisho No. 365) Study III - With both Sanskrit and English texts |
|
SUT505 |
0.25 |
3.75 |
Bhaisajya Guru (Medicine Master Buddha) Sutra (Sanskrit: Bhagavato Bhaisajya Guru Vaidurya Prabhasya Purva Pranidhana Vishesha Vistara Sutra; Tibetan: 'Phags pa bcom ldan 'das sman gyi bla bai durya'i od kyi sngon gyi smon lam gyi khyad par rgyas pa'i mdo -- Study III - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - (Tibetan Tripitaka Toh. 504) Includes Disasters of the Elements - The Buddhas speaks limitless Dharmas, which are like medicines, to alleviate the illnesses of living beings. Medicine Master Buddha is honored as the foremost teacher in medicine, the king of medicine kings. He has vowed to quell disasters and lengthen life and has established the Vaiduray Pure Land in the East. This sutra contains his twleve great vows to help living beings and his mantra for healing.Advice from Lama Zopa Rinpoche for practices to do to avert "natural" disasters such as famines, flood, earthquakes, drought, etc. Includes Practice of Prostrations to the 35 Confession Buddha's together with recita |
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SUT507 |
0.12 |
1.8 |
Sanghata Sutra Dharma Paryaya Study III (Taiosho # 423, 424) The Sanghata Sutra contains stories illustrating the power of invoking the bodhisattva wish; and the power of past and present actions to produce expansive results. Imbued with the blessings of the power of prayer invoked by Shakyamuni Buddha himself, recitation of this sutra produces a great mass of positive karma that can quickly ripen, even in this life. Just by hearing the Sanghata Sutra we accumulate inconceivable amounts of merit. In this way we take care of not only the wishes of this life but also those of future lives and become closer to liberation and finally enlightenment, when we gain the ability to free numberless sentient beings from all their suffering. MP3 recited by Lama Zopa Rinpoche. Although it was visited often and with great enthusiasm for centuries by Buddhists in India and Central Asia, the wondrous Sanghāta was largely forgotten by Buddhists from the 11th century onwards, until very recently. In 2002, the text was re-in |
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SUT510 |
1.00 |
15 |
Shurangama Sutra Study III - Understanding Demonic and Ghostly Possession and Its Avoidance - The Essence of Bhutavidya (Ayurvedic Psychology) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT520 |
1.00 |
15 |
Avatamsaka (Flower Adornment) Sutra Study III (Sanskrit: Maha-Vaipulya-Buddha-Avatamsaka-Gandha-Vyuha-Sutra, Tibetan: sDong po bkod pa'i mdo) (Toh. 44) - Chapter 40 - King of Prayers (Sanskrit: Samantabhadra Charya [Arya Bhadra Charya Pranidhana Raja] Pranidhana, Tibetan: phag pa bzang po spyod pai smon lan gyi rgyal po) - Includes Dedication Prayers - Taisho No. 278 - Known as the King of Kings of all Buddhist scriptures because of its profundity and length (700,000+ Chinese characters - translated from Sanskrit ~600 A.D.; 1600 pages in Cleary's English edition), this Sutra contains the most complete explanation of the Buddha's state and the Bodhisattva's quest for Awakening. As with most Mahayana scriptures, it treats Buddha not as merely a man of ancient India, but as a cosmic principle. Differing from the austere and non-theist Theravada scriptures, it is full of gods and goddesses, heavens, jewelled trees and spirt beings. The Avatamsaka became very influential in Tibet, China and Japan, and was respons |
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SUT530 |
0.25 |
3.75 |
Prajna Paramita (Heart) Sutra (Sanskrit: Prajnahrdayasutra; Tibetan: Shes rab snying po'i mdo; Bcom Idan 'das ma shes rab kyi pha rol tu phyin pa'I snying po) Study III - Taisho No. 251 - The Heart of the Perfection of Wisdom Sutra has been translated into English from Sanskrit, Mandarin, and Tibetan versions consulting commentaries from India, China & Tibet and previous good translations. The Heart Sutra is familiar to Buddhists everywhere. Includes MP3 by HH Dalai Lama. What makes this course special are the standless verses composed by the late Venerable Master Hsuan Hua to annotate each section of the sutra. The verses take their name from the line of the verse of the Sixth Patriarch Hui Neng that say, "The bright mirror has no stand." These standless verses, filled with the flavor of Chan meditation, delve into the deeper meanings of the sutra. The commentary of Master Hua, covering both the sutra text and his standless verses, is rich in classic definitions of terms and concepts and sprinkled with stor |
|
SUT531 |
0.50 |
7.5 |
Ksitigarbha (Earth Store) Sutra Study II |
|
SUT532 |
0.75 |
11.25 |
Three-fold Lotus (Dharma Flower) Sutra Study I (Sanskrit: Saddharma Pundarika Sutra, Chinese: Miao-fa-lien-hua-ching, Tibetan: Dam pa'i chos pad ma dkar po'i mdo [White Lotus of the Sacred Doctrine Scripture]: Tibetan Tripitaka Tangyur Toh. NE 113) - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. T 262, 12, 277: Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. 262, 12, 277: Examines the Threefold Lotus Sutra -- Saddharma-Pundarika Sutra, The Sutra of Innumerable Beings, The Sutra of the Lotus Flower of the Wonderful Law, The Sutra of Meditation on the Bodhisattva Universal Virtue (Samantabhadra) |
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SUT533 |
0.25 |
3.75 |
Golden Light Sutra Study I |
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SUT534 |
0.25 |
3.75 |
Comparative Summary Study of Various Sutras I |
|
SUT535 |
0.50 |
7.5 |
Great Compassion Heart Dharani (Mantra) Sutra Study III - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT540 |
0.25 |
3.75 |
Vajra Prajna Paramita (Diamond Cutter) Sutra (Vajracchedika-Prajna-Paramita Sutra, Chinese: Chin-kang-pan-jo-po-lo-mi-ching or Jin Gang Jin) Study I - Taisho No. 235, Toh. NE 16. Translated by Kumarajiva: Next to the Heart Sutra (Taisho 11), Vajra Sutra is the most widely read sutra of the Prajnaparamita literature, and has been especially highly valued among Dhyana Samadhi Meditators (Ch'an or Zen). This Sutra, known also by its abbreviated title of Diamond Sutra, deals in detail with the concept that everything existing in the universe has without exception no substance and thus no 'self'. Vajra means diamond or adamantine and refers to anything solid or durable or stable and hence means victorious or supreme. Prajna is the perfect wisdom of a Buddha. Vajra is a Sanskrit word which defies translation because of its numerous connotations, but essentially vajra is an indestructible substance, usually represented by diamond. Vajra refers to the vajra mind, the vajra nature, and the vajra prajna. |
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SUT544 |
0.10 |
1.5 |
Kamalashila's Middle Stages of Meditation - Part of Tibetan Ayurvedic Medicine Studies |
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SUT545 |
0.10 |
1.5 |
Pujas (Lama Chopa, Tsog [Tsok], Ganden Lha Gyama, Jye Tsong Khapa Practice) - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT546 |
0.10 |
1.5 |
Bodhisattva Study III - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Candragomin’s Twenty Verses on the Bodhisattva Vow (Sanskrit: Bodhisattva-Samvara-Vimshaka, Tibetan: Byang chub sems dpa'i sdom pa nyi shu pa) (Toh. 4081) - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT547 |
1.00 |
15 |
Bodhisattva Study III - Healing Wisdom-Compassion Power of Tibetan-Indian Sages: Perfection of Meditation - Calm Abiding and Wisdom - Insight (Dhyana Samadhi Shamatha and Prajna Vipassana Paramita - Shunyata Emptiness) according to HH Dalai Lama's Commentary on Acharya Shantideva's (700 A.D.) Guide to the Bodhisattva Way of Life (Sanskrit: Bodhisattva-Charya-Vatara Bodhisattvacharyavatara, Tibetan: sPyod-‘jug, Byang chub sems dpa'i spyod pa la 'jug pa, Tibetan Tripitaka Tangyur No. Toh. 3871, P.E. 5772; Chinese: P'u-t'i-hsing-ching Puti-xin-jing) - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. 1662 - This course stresses the importance of mastery of Dhyana Samadhi Paramita (perfection of shamatha mindfulness - "passive choiceless awareness") and Prajna Paramita (the ultimate world-transcending Wisdom realizing emptiness [Shunyata] of all phenomena -- which really means interdependent one-ness [Pratityasamutpada] of all things and all beings). Composed over 1,300 years ago, they are still widely |
|
SUT547 |
0.05 |
0.75 |
Patrul Rinpoche (1808 - 1887) The Words of My Perfect Teacher - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. 1662 - For more than a century, The Words of My Perfect Teacher has served as a guide to the spiritual practices common to all four major schools of Tibetan Buddhism. Patrul Rinpoche was one of the greatest Tibetan teachers of the nineteenth century. Famous for his precise and direct style, he shunned high monastic office and lived the life of a homeless wandering monk, writing his book in a rustic hermitage under an overhanging rock. His text is the classic commentary on the preliminary practices of the Longchen Nyingmapa school, the oldest of Tibetan traditions. The author, Patrul Rinpoche, makes his subject accessible through a wealth of stories, quotations, and references to everyday life. His sense of poetry and irony, and his warm, colloquial style infuse the text with the atmosphere and vitality of an oral teaching. |
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SUT550 |
0.50 |
7.5 |
Chandrakirti's Moon of Wisdom: Chapter Six of Entering the Middle Way -- Candrakirti's Commentary on Nagarjuna's (kLu-sgrub) 'Treatise on the Middle Way' (Sanskrit: Madhyamakavatara) - Part of Tibetan Ayurvedic Medicine Studies - Nagarjuna, the great Sagely monk and Ayurvedic doctor of the Nalanda University tradition of Buddhism and Ayurveda, in his seminal text The Fundamental Wisdom of the Middle Way, summarized the vast teachings of the Buddha and used logical reasoning to prove the validity of his words. Entering the Middle Way is Bhikshu Chandrakirti's explanation of Nagarjuna's work. Its sixth chapter, which comprised the majority of the text, has four main sections: 1. an explanation of how, in genuine reality, phenomena do not truly arise; 2. a refutation of the Mind-Only School's (Chittamatra) assertion that mind truly exists; 3. a refutation of the existence of the personal self; 4. and an explanation of the sixteen emptinesses taught by the Buddha in the Transcendent Wisdom scriptures (Prajna Pa
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|
SUT551 |
1.00 |
15 |
Vasubandhu's 350 A.D. (Tibetan: Loppon Yiknyen) Treasury of Manifest Dharma (Treasure House of Higher Knowledge, or Treasury of Phenomenology) (Sanskrit: Abhidharmakoshakarika or Abhidharma Kosha Karika, Tibetan: Chu Ngunpa Dzu) - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Toh. 4089. A detailed presentation of the constituents, faculties, Buddhist cosmology, the six realms, karma, the afflictions and their antidotes, the various types of spiritual practitioners and their paths, and the knowledges, concentrations, and absorptions. This subject is explained on the basis of the First Dalai Lama’s Clarifying the Path to Liberation: A Complete Explanation of the Treasury of Manifest Dharma, Vasubandhu’s self-commentary, and Chim Jampel Yang's Clear Ornament Commentary to the Treasury.See Abhidharma Kosha
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SUT552 |
1.00 |
15 |
Vasubandhu's Shastra on the Door to Understanding the Hundred Dharmas (Sanskrit: Sata-Dharmah, Chinese: Bai-fa Ming-men Lun) - Part of Tibetan Ayurvedic Medicine Studies - Taisho No. 1614. The One Hundred Dharmas are a general categorization of all dharmas according to the Consciousness-Only School of the Mahayana. All lists of dharmas are distinction-making for the purpose of breaking attachment to harmful distinctions about our minds and the physical world that are based on attachment to self. Other general categorizations of all dharmas include the Five Skandhas and the Eighteen Realms. The One Hundred Dharmas make distinctions that are more specific and form the basis for a sophisticated and detailed Buddhist psychology of mind. |
|
SUT553 |
0.01 |
0.15 |
Lama Tsong-kha-pa's (1357-1419 A.D.) Essence of Elegant Exposition - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT554 |
0.25 |
3.75 |
Pabonka's Liberation in the Palm of Your Hand - Part of Tibetan Ayurvedic Medicine Studies - The famous 1921 twenty-four-day teaching on the stages of the path to Enlightenment - a complete synthesis of all the Buddha's teachings, following the outline of Atisha and Lama Je Tsongkapa. Edited into its present form by Trijang Rinpoche, tutor to the Dalai Lama, Liberation was immediately recognized as a classic and indispensable guide for the study, practice and realization of the Buddha's teachings. |
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SUT555 |
1.00 |
15 |
Lama Tsong-kha-pa's (1357-1419 A.D.) Great Treatise on the Stages of the Path to Enlightenment: The Lamrim Chenmo: Volume 3 - Calm Abiding Meditation (Shamatha - Dhyana Samadhi) and Insight Meditation Wisdom (Vipassana Prajna Paramita) - Part of Tibetan Ayurvedic Medicine Studies - Also includes Harvest of Powerful Attainments - A Prayer for Blessings of the Close Lineage, Lama Tsong Khapa |
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SUT556 |
0.35 |
5.25 |
Mahamudra and Dzogchen Studies - Part of Tibetan Ayurvedic Medicine Studies - Like all wisdom traditions, Buddhism trades on the transmission of doctrines and approaches from one generation to the next. Tibetan Buddhism also places great value on the teachings' human lineage. Dzogchen, literally "great perfection," is the primary teaching of the Nyingmapa school of Tibetan Buddhism, and was brought to Tibet in the eighth century by Padmasambhava, who is venerated as the "second Buddha." His powerful gift is transmitted through this collection of addresses given from 1982-1989 by the 14th Dalai Lama. For advanced students of Tibetan Buddhism this is a significant gift indeed, for it rings not only as an offering from the tradition's greatest living teacher, but also echoes with the compassionate authority of a purity kept clear by Tibet's 2,000-plus-year-old history. Beginners will be challenged, if not defeated, by the complex system here, but most readers can find joy and wisdom in the two brief addresses in |
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SUT557 |
0.25 |
3.75 |
Mitrikpa Akshobhya Studies - Part of Tibetan Ayurvedic Medicine Studies |
|
SUT558 |
0.25 |
3.75 |
Atisha's Lamp for the Path to Enlightenment (Sanskrit: Bodhipathapradipa, Bodhi-patha-pradipa, Tibetan: Lam Dron) - Part of Tibetan Ayurvedic Medicine Studies - Tibetan Tripitaka Toh. 3947, 3948. 11th-century sagely Indian Buddhist scholar monk Atisha came to Tibet thanks to Western Tibet's king. His coming initiated "second transmission" era of Buddhism to Tibet, formative for the Sakya, Kagyu and Gelug traditions of Buddhism. Atisha's most celebrated text, entitled Lamp on the Path to Enlightenment, sets forth the entire Buddhist path within the framework of three levels of motivation on the practitioner's part. Atisha's text thus became the source of Tsong Khapa's Lamrim tradition, or graduated stages of the path to enlightenment, an approach to spiritual practice incorporated within all Tibetan Buddhist schools. Ven. Monk Geshe Sonam Rinchen text commentary. Based on the wonderful modern day oral MP3 audio commentary by Ven. Monk Khensur Rinpoche Jampa Tegchok (Tekchok) - the past Abbot of Nalanda Monaste |
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SUT559 |
0.25 |
3.75 |
Mind Training like the Rays of the Sun - Part of Tibetan Ayurvedic Medicine Studies |
|
0.50 |
7.5 |
Introduction to Tantra: The Transformation of Desire and Anger into Compassion and Wisdom: Based on Texts by Lama Yeshe and Lama Tsong Khapa with H.H. the Dalai Lama's Commentary and Six Session Guru Yoga - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies: In the Gelug tradition this practice of Six Session Guru Yoga is almost always a commitment for any highest yoga tantra empowerment. Six Session Guru Yoga, short and long – the daily commitment of all Maha-anuttara initiations within the Gelugpa tradition. The Samayas Vows of the Five Buddha Families included.
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SUT561 |
0.50 |
7.5 |
Tantra in Tibet via Lama Tsong-kha-pa's Great Exposition of the Secret Mantra - The Stages of the Path to a Conqueror and Pervasive Master, a Great Vajradhara: Revealing All Secret Topics - Commentary by H.H. the Dalai Lama - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SUT565 |
0.50 |
7.5 |
200 B.C. Charaka's Charak Samhita (Tibetan: Tsa-ra-ka sde-brgyad) Brihat Trayi Sutra Study III - compiled by Caraka, the author of Yoga Sutras of Patanjali - the most important Sanskrit text of the Yoga tradition of meditation and exercise, Charaka means wanderer and he was a wandering itinerant renunciate mendicant Yogi Ayurveda physician who compiled the teachings of Agnivesha. Based on the P.V. Sharma 1994 English translation. |
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SUT570 |
0.50 |
7.5 |
225 B.C. to 401 A.D. Arya Bhikshu Nagarjuna's (Tibetan: kLu-sgrub) Sushruta Samhita Brihat Trayi Sutra Study III - According to ancient Indian doctor Dalhana, Buddhist monk Nagarjuna Bodhisattva of Nalanda Monastic University is the redactor (compiler) of the Sushrut Samhita, one of the three most important Sanskrit texts of Ayurveda. This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses. |
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SUT575 |
0.50 |
7.5 |
550 A.D. Vagbhata's (Tibetan: Pha-gol) Astanga Hridaya Samhita (Tibetan: Yan-lag brgyad pa'I snin-po bsdus-pa zes bya-ba) of the Tibetan Tanjur Tripitaka and Indian Brihat Trayi Sutra Study III - This course examines material from the most recent English translations from the Sanskrit and also look at some key Sanskrit verses. The famous Ayurvedic physician of the sixth century, Vagbhata was a Buddhist layman (Upasaka) who worshiped Avalokiteshvara (Chenrezig, Guanyin), Bhaisajyaguru (Medicine Buddha), Tara, and followed the Madhyama Marga (middle path) philosophy of the Monk Nagarjuna Bodhisattva of Nalanda Monastery University. In medicine, this text was respected in not only India, but in Tibet, China and Nepal. |
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SUT580 |
0.50 |
7.5 |
700 A.D. Tibetan Medicine Four Medical Tantras (Tibetan: rGyud-bzhi or Rgyud-bzi, Sanskrit: Amrita Astanga Guhyopadesha Tantra) of the Tanjur Tripitaka Study I - Part of Tibetan Ayurvedic Medicine Studies - Based on Vaidya Bhagwan Dash's Encyclopedia of Tibetan Medicine - a Tibetan to English translation with comparison to the Sanskrit of Astanga Hridayam. Based in part on Vagbhata's Astanga Hridaya. The text was spoken by an emanation body of the Medicine Master Buddha (Bhaisajya Guru Tathagata). |
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SUT585 |
0.50 |
7.5 |
1300 A.D. Sharngadhara Samhita Laghu Trayi Sutra Study III |
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SUT588 |
0.50 |
7.5 |
700 A.D. Madhava Nidanam Laghu Trayi Sutra Study III |
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SUT589 |
0.25 |
3.75 |
100 A.D. Kashyapa Samhita Sutra Study I |
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SUT590 |
0.75 |
11.25 |
1500 A.D. Bhavamishra's Bhavaprakasha Laghu Trayi Sutra Study III |
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SUT595 |
0.25 |
3.75 |
Independent Sutra Study Section III - Individual, independent study. Course content to be arranged between instructor and student. |
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SUT500 |
0.25 |
3.75 |
The Ramayana and the Bhagavad Gita Sutra Study II - With English texts |
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SKT501 |
0.25 |
3.75 |
Sanskrit Level VII: Devanagari Alphabet Reading and Writing |
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SKT504 |
0.10 |
1.5 |
Sanskrit Level VIII: Sanskrit Mantras |
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SKT505 |
0.10 |
1.5 |
Sanskrit Level IX: Ayurvedic-Buddhist-Yogic-Hindu Words and Definitions |
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SKT510 |
0.25 |
3.75 |
Great Compassion Dharani (Maha Karuna or Da Bei Jiu) Sanskrit Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT511 |
0.25 |
3.75 |
Great Compassion (Maha Karuna or Da Bei Jiu) Sanskrit Mantra Memorization II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT530 |
0.10 |
1.5 |
Great Compassion (Avalokiteshvara) Bodhisattva Nama Japa Sanskrit Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT535 |
0.10 |
1.5 |
42 Hands and Eyes of Guan Yin's True Words Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT536 |
0.10 |
1.5 |
42 Hands and Eyes of Guan Yin's True Words Mantra Memorization II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT540 |
1.00 |
15 |
Shurangama (Ultimately Stable) Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT541 |
0.25 |
3.75 |
Shurangama (Ultimately Stable) Mantra Memorization II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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SKT550 |
0.25 |
3.75 |
Amitabha Nama Japa (Amitofou) Mantra Study II - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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HIS501 |
0.25 |
3.75 |
History of Medicine and Religion IV - Biographies of Great Scientists, Philosophers and Personages: History of World Science and Philosophy |
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VIN501 |
0.25 |
3.75 |
Buddhist Vinaya, Tantric Samaya Vows and Yogic Yama Niyama Moral Precepts II - According to Lama Tsongkhapa - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies |
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VIN510 |
1.00 |
15 |
Understanding Buddhist Ethics: The Brahma Net Sutra and Sutra in Forty-Two Sections (Sanskrit: Arya-Dva-chatvarimshat-Khanda-Sutra) - Taisho Number T. 784, , Toh. NE 359A I |
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ENG501 |
0.25 |
3.75 |
English Composition IV: Ayurvedic Herbology and Pharmacology |
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BIZ501 |
0.25 |
3.75 |
Personal Development and Professionalism I |
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BIZ502 |
0.10 |
1.5 |
Informed Consent and Disclosure I |
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BIZ503 |
0.10 |
1.5 |
Scope of Practice for Ayurveda Practitioners I |
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BIZ504 |
0.10 |
1.5 |
Confidentiality, Legal and Legislative Issues for Ayurveda Practitioners I |
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BIZ505 |
0.10 |
1.5 |
Basic Small Business - Church-Temple Management I |
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BIZ506 |
0.10 |
1.5 |
Promoting and Marketing Your Practice I |
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41.4 |
621.45 |
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121.43 |
1821.45 |
Level IV: “Master Ayurvedic Herbalist” (“M.A.H.”) / "Bachelor of Buddhist Ayurvedic Sciences Degree" ("B.S. Buddhist Ayurveda") - 1,800 hours / 120 units |
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Upon Graduation from Level IV: M.A.H. / B.S. you will have achieved: |
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Class |
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Units |
Hours |
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| NOTE: The 1,800 hours / 120 units of the M.A.H. Program includes the previously completed 1,200 hours / 80 units from the | |||
| Clinical Ayurvedic Herbalist Specialist (C.A.H.S.) Certificate Program. In other words, the 1,200 hours of audio lecture study | |||
| completed in the C.A.H.S. Certificate apply to the cumulative 1,800 hours of the M.A.H. Certificate. | |||
Level V: Master of Buddhist Ayurvedic Sciences
(M.S. Buddhist Ayurveda) - A graduate-level religious degree conferring advanced academic and clinical status as a Buddhist Pastoral Counselor (Minister) to already ordained lay ministers. Classes, research work and writing a 108 page Master's Thesis to be based primarily on the work of the Buddhist Ayurvedic Sage Bodhisattva Nagarjuna: specifically on his redaction of the 200 B.C. Sanskrit Ayurveda Classic Sushruta Samhita of the Brihat Trayi Sutras and the Buddhist Avatamsaka (Flower Adornment) Sutra - the King of Kings of Buddhist scriptures.Thesis Paper is required (which may be based on your Bachelor's Degree Term Paper) is required in addition to Comprehensive Oral Exam in order to obtain your degree.
2400 hours / 160 units
$10258 Distance Learning, $19873 In-Person
4 to 5 year degree
program: 60 min. clinical oral exam - 108 page clinical thesis paper
Higher education institutions date back to ancient times, such as Taxila and Nalanda (our tradition) in ancient India. Based on the Nalanda Tradition of Buddhist Ayurveda we, as a Religious Non-Profit 501(c)3 Buddhist Church, offer higher spiritual education and thus issue academic degrees (at all levels including associate, bachelor, master and doctorate).
NOTE: This Degree is comparable legally to a Master of Theology degree from a Buddhist Ayurveda seminary teaching Divinity, especially Pastoral Care or Pastoral Counseling as Lay-Ordained Minister. Based on a State and Federal Supreme Court case precedents, This is legal way to practice Buddhist Ayurveda in all 50 states of the USA under the First Amendment (Free Exercise Clause) of the United States Constitution: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
Level VI: Doctor of Buddhist
Ayurvedic Science Philosophy (Ph.D. Buddhist Ayurveda)
A post-graduate-level
Buddhist Ayurveda religious degree conferring the most advanced level of
academic and clinical status as a Buddhist Pastoral Counselor (Minister) to
already ordained lay ministers. Involves writing of a 216 page Doctoral
Dissertation on Ayurveda. Emphasis is on the 550 A.D. Sanskrit Indian
Buddhist Ayurveda classic
Vagbhata's Astanga Hridayam of the Brihat Trayi Sutras, on the 700 A.D.
Tibetan Medicine Four Medical Tantras (called rGyud-bzhi in Tibetan, it is based
on Astanga Hridayam) and on the
Lotus Sutra
(Saddharma Pundarika).
Dissertation Paper is required (which may be based on your Bachelor's Degree Term Paper or Master's Thesis Paper) is required in addition to Comprehensive Oral Exam in order to obtain your degree.
3000 hours / 200 units
$12658 Distance Learning, $25069 In-Person
6 to 7 year degree
program: 60 min. oral dissertation defense - 216 page dissertation
NOTE: This Degree is comparable legally to a Doctor of Theology or Doctor of Divinity degree from a Buddhist Ayurveda seminary teaching Divinity, especially Pastoral Care or Pastoral Counseling as Lay-Ordained Minister (Upasaka). Based on a State and Federal Supreme Court case precedents, This is legal way to practice Buddhist Ayurveda in all 50 states of the USA under the First Amendment (Free Exercise Clause) of the United States Constitution: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
All classes offered by the Ayurveda Healing Arts Institute are free of charge (by donation [see below] ). No one turned away due to lack of funds. Open to persons of all faiths and persuasions.
This means that our ministry (Medicine Buddha Healing Center) and its school (Ayurveda Healing Arts Institute) relies on donations for all expenses. So that dana paramita (the perfection of the practice of giving) may take root here in the West, we ask your reflection on this fundamental Buddhist-Yogic practice. From the time of the Buddha (550 B.C.), the practice of Dharma (teaching and healing) has traditionally happened within a field of generosity. We believe that Dharma practice unfolds best for everyone concerned when the teaching-healing and the support for the teaching-healing are given freely. We follow the generous Bodhisattva spirit and vows of Dr. Patch Adams, and Dr. Vasant Lad, who have inspired our both our format of giving and our teachings - healing practices.
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SUT560 |
0.50 |
7.5 |
Introduction to Tantra: The Transformation of Desire and Anger into Compassion and Wisdom: Based on Texts by Lama Yeshe and Lama Tsong Khapa with H.H. the Dalai Lama's Commentary and Six Session Guru Yoga - Buddhist Tantra - Part of Tibetan Ayurvedic Medicine Studies: In the Gelug tradition this practice of Six Session Guru Yoga is almost always a commitment for any highest yoga tantra empowerment. Six Session Guru Yoga, short and long – the daily commitment of all Maha-anuttara initiations within the Gelugpa tradition. The Samayas Vows of the Five Buddha Families included. |
Namo Arya Sheng-Nong - Bhaisajya Raja - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - H.H. Tenzin Gyatso - Choden Rinpoche - Lama Zopa Rinpoche - Upasaka Vasant Lad Vagbhata Avalokiteshvara Namaha. Om Ah Guru Vajradhara Muni Shasana Kshanti Sarva Siddhi Hum Hum.
Here is the link to the page that has the latest commentary on the Six-Session Guru Yoga.
Priority A: Memorize this first verse and recite
it six times per day (three times upon awakening and three times right before
bed):
Priority B: Or, if you prefer more Sanskrit words, then
memorize this first verse instead and recite it six times per
day. But be sure that you can easily remember the meanings in English and
practices then in your daily actions:
I always take refuge (Om Namo Sarva)
in the Sugatas (Buddhas),
whose play of mind is like an untainted moon (Chitta-Lila
Vimala-Chandra), using boundless techniques of holy compassion (Nitya
Maha-Karuna Upaya-Paramita) -- may they always dwell in my heart
(Sarva Buddha Jah Hum Bam Ho).
I always take refuge (Om Namo Sarva)
in the holy Arya Buddha Dharma,
which is free of all conceptual thought ("The path of words is cut off"), is the
ground for the excellence of all sacred insight (Maha
Prajna Paramita), and reveals the very nature (Buddha-Matrix-Tathagata-Garbha
- Dharma-Dhatu - Dharma-Kaya - Tatha - Evam - HE-Anatman-Chitta-Manas, Na-Pudgala-Karana;
RU-Na-Sattva-Na-Moha-Klesha-NAvidya; KA-Tatha;
SHRI-Maha-Prajna-Paramitayam-Tatha-EVAM), the one taste (Eka-Rasa),
of all phenomena (Sarva-Dharma).
I always take refuge (Om Namo Sarva)
in the community (Arya
Bodhisattva-Bhikshu-Bhikshuni-Shramana-Shramanera-Sharamerika-Pratyekbuddha-Arhat-Shravaka-Deva-Devi-Daka-Dakini-Yogi-Yogini-Vira-Upasaka-Upasika-Drika-Dharmapala-Lokapala-Sangha)
of the lords (Arya) of discipline
(Pratimoksha-Shila-Paramita
Vinaya-Bodhisattva-Tantra-Samaya Maha-Pranidhana-Paramita Charyas),
who are truly freed from all bonds (Sarva Sattva
Bandana Mokshanam), are endowed with the glory of supreme
compassion (Maha Karuna), and
dwell on stages (Bodhisattva Dasha Bhumis)
such as the Joyous and so forth.
Since the thought of enlightenment (Namo
Bodhichitta) purifies the ripening fruits of samsara and wholly
uproots the instincts of all obscurations, with a mind adorned by the pure
(Vimala) wish I shall generate bodhichitta.
Thus praying, my Arya Guru dissolves
into me. I become indivisible with my Arya Guru, and my mind is filled with
great bliss (Maha Sukha Samvara-Chitta).
I concentrate one-pointedly (Namo Dhyana Samadhi Paramita) on emptiness
(Shunyata Akasha Namo Pratityasamutpada Maha Prajna Paramita) and cultivate the
pride that “such is the wisdom of the indivisibility of bliss (Namo Karuna Upaya
Paramita) and voidness (Namo Maha Prajna Paramita) that is the actuality of the
dharmakaya (body of truth).” I dissolve into blue light and melt into voidness.
From within the experience of voidness, upon a variegated lotus (Padma) and
solar disc (Surya Chakra) seat, my own mind as the great bliss wisdom (Maha
Karuna-Prajna Paramita) appears in the form of a blue HUM syllable (Namo
Akshobhya). This transforms into a blue five-spoked vajra, with a HUM at its
hub.
"From these Om
Namo Arya Bhagavate Bhaisajya Gurus and the
Ratna Trayaya: Buddha, Dharma,
Sanghaya
I take safe direction with
myself clear
Prabhasvara (Om Svabhava Shuddha
Sarva Dharma Svabhava Shuddho Hum - Om Sarva Tathagata Abhishekata
Abhisamaya Shriye Ah Hum Svaha) as a
Bodhisattva
Mahasattva Vajrapani-Heruka
Vajradhara-Akshobhya-Bhaisajya-Guru-Buddha
(or other -- fill in the blank)
(Vairochana-Tara-Maitreya-Ushnishachakravarti-Brahma-randhra
--- Amitabha-Pandaravasini-Kantha ---
Akshobhya-Mamaki-Manjushri-Hridaya --- Ratnasambhava-Lochana-Nabhi
--- Amoghasiddhi-Sarva-virvana-viskambhini-Sparshavajra-Amritakundali-Guhyam-Yonika-Vajra
--- Ksitigarbhas-Rupavajra-Netram ---
Vajrapanis-Shabdavajra-Karna-Srotas ---
Khagarbha-Gandhavajra-Nasa --- Lokeshvara-Rasavajra-Hayagriva-Jihva
--- Samantabhadra-Sarva-Sandhi --- Yamantaka-Hasta (Right) -
Aparajita-Hasta (Left) --- Achala-Skandha-Majja
(right-shoulder-nerve) - Takkiraja-Skandha-Majja (left) ---
Niladanda-Janu (right) - Mahabala-Janu (left) --- Sumbharajas-Pada)
holding
1
(Oneness). Vajra Maha-Karuna Upaya-Paramita (Jah
Hum Bam Ho) and
0
(Zero-Void-Empty). Ghanta
(Bell)
Maha-Prajna-Paramita
(Interdependence)
Gate-Gate-Paragate-Parasamgate-Bodhi-Svaha
Shunyata-Akasha
(Merely-Labeled - Anatman - Na-Sattva -
Na-Jiva - Na-Pudgala)
Pratityasamutpada
(12-Fold-Links
- Inter-Dependent Origination: 1. Avidya
2.
Samskarah
3.
Vijnana
4.
Nama-Rupa
5.
Shad Ayatana
6.
Sparsha
7.
Vedana
8.
Trishna
9.
Upadana
10.
Bhava
11.
Jati
12.
Jara-Roga-Maranam -
Om Ye Dharma Hetu Prabhava Hetun Teshan Tathagato
Hyavadat Teshan Cha Yo Nirodha Evam Vadi Maha Shramana Ye Svaha
The Yoga of the Three Purifications
of Shri Heruka to purify (shodhaya) the three doors (Om Vairochana Kaya Body, Ah
Amitabha Vacha Speech, Hum Akshobhya Manas Mind) is as follows: Purification of
the mind: HE stands for the selflessness (anatman) of mind, in which, though the
mind is the source of everything (mind alone Avatamsaka), yet not an atom (na
pudgala) of inherently existing cause can be found; RU stands for the
selflessness of persons (na sattva), which is found by abandoning the self that
is caused by the net of wrong views (avidya moha klesha) that causes us to
perceive an inherently existing self of persons; KA stands for the object,
suchness, and the perceiving subjective mind being completely mixed, neither
separate nor independent; SHRI stands for non - dual transcendental wisdom,
totally inseparable from suchness, just as it is: This is the meaning of EVAM.
Heart Mantra of Bhagavate Heruka: Om Shri Vajra He He Ru Ru Kam Hum Hum Phat
Dakini Jala Samvaram Svaha
Heart Mantra of Shri Heruka's Consort Vajrayogini Mantra: Om Om Om Sarva Buddha
Dakiniye Vajra Varnaneyi Vajra Vairochaneyi Hum Hum Hum Phat Phat Phat Svaha
The wisdom heroes like the meditated deity are invited from their natural
abodes. JAH HUM BAM HO (Om Ah Rupa Vajra Jah Hum, Om Ah Shabda Vajra Hum Hum, Om
Ah Gandha Vajra Bam Hum, Om Ah Rasa Vajra Hoh Hum) We become indivisible. Again
from the heart HUM light rays radiate. Innumerable consecration deities are
invited. “May all transcendent ones please consecrate me.”
OM SARVA TATHAGATA ABHISHEKATA ABHISAMAYA SHRIYE AH HUM SVAHA They consecrate me
on my crown with the divine waters from their vases. My body becomes full. I
experience great bliss. All taints are purified. The overflow transforms into
Akshobhya on my crown.
I present you with offerings. Om Sarva Tathagata Saparivara Argham - Padyam - Pushpe - Dhupe - Aloke (Dipe) - Gandhe - Naividya - Shabda Praticcha Hum Svaha Om Sarva Tathagata Saparivara Om Ah Hum Om Ah Hum Ha Ho Hri
From one’s heart Hum Hridaya,
offering goddesses (Dana Devi)
emanate and make offerings (Puja)
to me and my retinue of Guhyasamaja deities (Guhyasamaja
Kulaya).
Om Sarva Tathagata Argham
- Padyam - Pushpe
- Dhupe - Aloke (Dipe) - Gandhe - Naividya - Shabda Puja Megha Samudra
Spharana Samaya Shriye Ah Hum.
Om Sarva Tathagata Rupa -
Shabda - Gandhe - Rasa - Sparsha
Puja Megha Samudra
Spharana Samaya Shriye Ah Hum. Om Vajra Bhumi Ah Hum. Om Vajra Rekhe
Ah Hum. Meru (C) - Purva-Videha (E) -Jambudvipa (S) - Apara-Godaniya (W) -
Uttara-Kuru (N) - Deha-Videha (E) - Chamara-Apara-Chamara (S) - Shata-Utara-Mantrina
(W) - Kurava-Kaurava (N) - Treasure Mountain (E) - Wish-Granting-Tree (S)
- Wish-Granting Cow (W) - Unploughed Harvest (N) - Ratna-Chakra, Ratna-Mani -
Ratna-Rani - Ratna-Minister - Ratna-Garja - Ratna-Vaji-Ashva - Ratna-General -
Maha Treasure-Vase - Beauty-Devi - Mala-Devi - Song-Devi - Dance-Devi -
Pushpa-Devi - Dupe-Devi - Aloke-Dipe-Prabha-Devi - Gandha-Devi - Surya-Chandra -
Shitata-Patra-Usnisha - Sarva-Drika-Vijaya-Dvaja - Sarva Manusya-Deva-Dharma.
The goddesses dissolve back into my heart (Sarva
Puja Devi Jah Hum Bam Ho).
Nama Sarva Tathagataya Avalokité
Om Namo Bhagavati Vajra-Varahi Bam Hum Hum Phat, Om Namo Arya Apara-jite Trai-lokya Mati Vidyesh-vari Hum Hum Phat, Om Namah Sarva Butha Bhaya Vahe Maha Vajra Hum Hum Phat, Om Namo Vajra Sani Ajite Apara-jite Vasham Kari Netra Hum Hum Phat, Om Namo Bhra-mani Sho-shani Ro-shani Krodhe Kara-leni Hum Hum Phat, Om Namo Tra-sani Marani Prabhe-dani Para-jaye Hum Hum Phat, Om Namo Vajra-Varahi Maha-Yogini Kamesh-vari Khage Hum Hum Phat
Upholding the
teachings of
Sutra
(Namo Sarva Arya Sutra-Shastra-Vinaya Sadharma
Pundarika - Maha-Vaipulya-Buddha-Avatamsaka Gandhavyuha Dasha Bhumi
A, RA, PA, CHA, NA, LA, DA, BA, DA, ŞA
(SHA), VA, TA, YA, ŞŢA (SHTA),
KA, SA, MA, GA, THA, JA,
SVA, DHA, ŚA (SHA), KHA, KŞA (KSHA), STA,
ŇA (NYA), RITHA, BHA, CHA (CCHA), SMA,
HVA, TSA, GHA,
ŢHA, ŅA, PHA, SKA, YSA, ŚCA
(SHCHA) – Yee-Sash-Cha ŢA, DHA)
- Shurangama - Vajra-Cchedika Prajna-Paramita-Hridaya - Ksitigarbha -
Bhaisajya-Raja - Bhaisajya-Samudgata -
Bhaisajyaguru-Vaidurya-Prabhasa-Vishesha-Vistara-Purva-Pranidhana - Sanghata -
Svarna-Prabhasa - Srimala-Simhanada - Vimalakirti-Nirdesha - Lankavatara -
Hui-Neng-Tsong-Khapa-Shantideva-Bodhisattva-Charya-Vatara -
Maitreya-Abhisamaya-Lamkara-Nama-Prajna-Paramito-Padesha-Shasta -
Nagarjuna-Ratnavali-Shastra - Nagarjuna-Suhr-llekha-Gautami-Putra-Raja-Shastra -
Chandrakirti-Nagarjuna-Madhya-maka-Vatara-Shastra -
Candragomin-Bodhisattva-Samvara-Vimshaka Shastra - Vasubandhu's Abhi-dharma-kosha
Shastra - Vasubandhu's Abhi-dharma-kosha Shastra - Atisha's Bodhi-patha Pradipa
Shastra - Ashvaghosha's Mahayana Shraddhot Pada Shastra -
Kamalashila Shastra - Dharmarakshita Shastra -- Tri-Chitta -
Maha-Upeksha-Pratimoksha-Vinaya-Shila-Pranidhana-Samaya - Bodhichitta - Maha
Prajna Paramitayam
and
Mantra - Maha-Anuttara-Yoga-Tantra
Heruka-Chakrasamvara (Om
Shri Vajra He He Ru Ru Kam Hum Hum Phat Dakini Jala Samvaram Svaha) - Vajrayogini-Vajravarahi (Om
Om Om Sarva Buddha Dakiniye Vajra Varnaneyi Vajra Vairochaneyi Hum Hum Hum Phat
Phat Phat Svaha -
Om Namo
Bhagavati Vajra-Varahi Bam Hum Hum Phat, Om Namo Arya Apara-jite
Trai-lokya Mati Vidyesh-vari Hum Hum Phat, Om Namah Sarva Butha Bhaya Vahe
Maha Vajra Hum Hum Phat, Om Namo Vajra Sani Ajite Apara-jite Vasham Kari
Netra Hum Hum Phat, Om Namo Bhra-mani Sho-shani Ro-shani Krodhe Kara-leni
Hum Hum Phat, Om Namo Tra-sani Marani Prabhe-dani Para-jaye Hum Hum Phat,
Om Namo Vajra-Varahi Maha-Yogini Kamesh-vari Khage Hum Hum Phat) - Guhyasamaja (Om
Ah Maitri Maim Hum, Om Ah Ksitigarbha Thlim Hum, Om Ah Vajrapani Om Hum, Om Ah
Khagarbha Om Hum, Om Ah Lokeshvara Om Hum, Om Ah Manjushri Hum Hum, Om Ah Sarva
Nirvana Viskambhini Om Hum, Om Ah Samantabhadra Sam Hum, Om Ah Yamantakrit Hum
Hum, Om Ah Mahabala Hum Hum) - Hevajra (Om Deva Pichu Vajra Hum Hum Hum Phat
Svaha, Om Vajra Katari Hevajraya Hum Hum Hum Phat Svaha) - Kalachakra (Om
Ah Hum Ho Kshamala Varaya Hum Phat - Om Phrem Vishvamata Hum Hum Phat)
- Maha-Kala - Chittamani-Tara -
Manjushri-Nama-Samgiti-Vajra-Bhairava-Yamantaka-Kalarupa - Shurangama-Sitata-Patra-Ushnisha-Devi-Dharani
-
Avalokiteshvara-Tara-Mahakala-Hayagriva-Ushnisha-Shitata-Patra-Devi -
Avalokiteshvara Nila-Kantha Maha-Karuna-Dharani (Namo
Ratna Traya Namo Aryavalokiteshvaraya Bodhisattvaya Mahasattvaya
Maha-Karuni-Kaya Om Sarva-Abhaya) - Ashvaghosha-Guru-Pancha-Shika Tantra-Shastra -
Maitreya-Tathagata-Garbha-Mahayana-Uttara-Tantra-Shastra - Nagarjuna
Guhyasamaja-Mandala-Vidhi - Chandrakirti-Samajabhi-samaya-lamkara-vrtti -
Shantideva-Shri-Guhyasamaja-Maha-Yoga-Tantra-Bali-Vidhi-Nama -
Atisha-Shri-Guhyasamaja-Lokeshvara-Sadhana-Nama - Atisha-Shri-Guhyasamaja-Stotra
- Atisha-Shri-Vajravarahi Sadhana - Chandragomin-Arya-Tathagata-Ushnisha-Shitatapatra-Aparajita-Pratyungira-Nama-Dharani-Sadhana-, Namo
Sarva Mahayana Sutra Shastra Vinaya Tantra Dharmas
I restrain myself from a wide variety of faulty deeds.
I restrain (yama buddhendriya karmendriya: Amogha shila-samaya) myself from a wide array of faulty deeds (1. No greed, 2. No fighting, 3. No seeking, 4. No selfishness, 5. No pursuit of self-benefit, 6. No lying).
Om Amogha Shila Sambhara Bhara Bhara Maha Shuddha Sattva Padme Vibhushita Bhuja Dhara Dhara Samanta Avalokita Hum Phat Swaha
Namo Shurangama Mantra Ushnisha Shitata Patra Dharani
Nan. Vajra Two Do Wan.
Nan. Lan. Soha. Nan Ya Hung. Om Ah Hum - Om
Shakyamuni-Vairochana-Vajrasattva Kaya Dharmakaya Buddha, Ah
Amitabha-Amitayus-Vajradharma Vacha Sambhogakaya Reward Nishyanda Buddha,
Hum Bhaisajya-Guru-Akshobhya-Vajradhara Chitta-Buddhi Hridayam Nirmanakaya
Myriad Transformation Bodies -- Hu Shin Du Lu Yung Pan. Hu -
Namo Amitabha, Shin - Namo Akshobhya, Du - Namo Ratnasambhava,
Lu - Namo Amoghasiddhi, Yung - Namo Vairochana - Shayamuni.
Na-Mwo Sa-Dan-Two, Su-Chye-Dwo-Ye, E-La-He-Di,
San-Myau-San-Pu-Two-Sye. Chr-Two-Ni, E-Jya-La, Mi-Li-Ju.
Bwo-Li-Dan-La-Ye, Ning-Jye-Li
49.
Namo Bhagavate
50.
Tathagata Kulaya,
51.
Namo Padma Kulaya
52.
Namo Vajra Kulaya
53.
Namo Mani Kulaya
54.
Namo Garja Karma Kulaya --
49. Namo Bhagavate Shakyamuni-Vairochana-Vajrasattva-Rudraya-Shivaya-Nilakantha-Maharishankaraya - Manjushri-Yamantaka-Vajrabhairava-Kalarupa - Samantabhadra - Maitreya Tathagata Kulaya,
49. Namo Bhagavate Shakyamuni-Vairochana () -Vajrasattva () -Rudraya-Shivaya-Nilakantha-Maharishankaraya - Manjushri (Om Namo Manjushri Pancha-Bija Sutra: Om Ah-Ra-Pa-Cha-Na-Dhi (Dhi-Dhi-Dhi-Dhi) Manjushri Nama Samgiti Mantra: Om Sarva-Dharma 'bhava-Svabhava-Vishuddha Vajra (Chakshur) A Aa Am Ah. Prakruti-Parishuddhah Sarva-Dharma. Yad Uta Sarva-Tathagata-Jnana-Kaya-Manjushri-Parishuddhitam Upa-dayeti A Aah. Sarva-Tathagata-Hridaya. Hara Hara Om Hum Hrih. Bhagavan-Jnana-Murté. Vagi-Shvara Maha-Pacha. Sarva-Dharma-Gagana-Mala-Supari-Shuddha-Dharma-Dhatu-Jnana-Garbha A Ah.) - Yamantaka () -Vajrabhairava-Kalarupa - Samantabhadra (Tani Bhagavan Dharani-Padani Tadyatha Adande Danda-Pati Danda-Kushale Danda-Sudhari Sudhara-Pati Buddha-Pashane Sarva-Dharani Avartani Samvartani Sangha-Parik-shite Sangha-Nir-ghatani Dharma-Parik-shite Sarva-Sattva Ruta-kau-shalya-nugate Simha-Vikri-dite Anu-varte Vartani Vartali Svaha) - Maitreya () Tathagata Kulaya,
51. Namo Amitabha-Amitayus-Vajradharma - Avalokiteshvara-Tara-Mahakala-Hayagriva-Ushnisha-Shitata-Patra-Devi - Mahasthamaprapta - Vajrayogini-Vajravarahi Padma Kulaya
51. Namo Amitabha-Amitayus-Vajradharma (Namo Amitabhaya (1. Na mwo E mi dwo pe ye), Tathagataya (2. Dwo two chye dwo ye), Tadyatha (3. Dwo di ye two), Amritod - Bhave (4. E mi li Dwo pe pi), Amrita - Siddhambhave (5. E mi li dwo 6. Syi dan pe pi), Amrita - Vikrante (7. E mi li dwo 8. Pi jya lan di), Amrita - Vikranta (9. E mi li dwo 10. Pi jya lan dwo), Gamine (11. Chye mi li), Gagana Kirta -Kare (12. Chye chye nwo 13. Jr dwo jya li), Svaha (14. Swo pe he)) - Avalokiteshvara (Om Mani Padma Hum -- Namo Ratna Tra Ya Ya, Namo Arya Jnana Sagara, Vairochano Byu Rajaya, Tathagataya, Arhate, Samyaksam Buddhaya, Nama Sarva Tathagathe Bhya, Arhate Bhya, Samyaksam Buddhe Bhya, Nama Arya Avalokiteshvaraya, Bodhisattvaya, Maha Sattvaya, Maha Karuni Kaya, Tadyata, Om Dhara Dhara, Dhiri Dhiri, Dhuru Dhuru, Itte Vatte, Chale Chale, Prachale Prachale, Kusume Kusume Vare, Ili Mili, Chiti Jala Apanaye Svaha) -Tara (Om Tare Tuttare Tura Svaha - Om Tare Tuttare Ture (Da Xin Fa Shi, Da Xin De Ben Shi, Kyabje Zopa Rinpoche, Choden Rinpoche, H.H. Dalai Lama Tenzin Gyatso) Mama Ayur Pune Jhana Pushtim Kuruye Svaha - Namo Ratna Trayaya, Namo Arya Avalokiteshvaraya, Bodhisattvaya, Mahasattvaya, Maha Karunikaya, Om Tare Tuttare, Namo Sarva Papam Shodhaya Shodhaya, Vishodhaya Vishodhaya, Sarva Samudra Chhashana Karaya Svaha - Om Tare Tuttare Ture Svaha - Rakta Tara Mantra Om Tare Tuttare Santa Ra Hri Svaha) - Mahakala (Om Vajra Guru Mahakala Harinesa Siddhi Tza -- Om Mahakala Kala Bikala Ratrita Tombini Chandali Rakshasi Singali Devibhyo Hung Phat -- Om Mahakala Kala Bikala Ratrita Tombini Chandali Rakshasi Singali Devi Saparivara Nama Sarva Tathagata Biyo Bisho Mukhe Bya Sarvata Khamu Gate Sparana Imam Gagana Kham Grihana Dam Balim Ta Ye Svaha -- Om Shri Tsadu Ramuka Saparivara Argham Padyam Pushpe Dhupe Aloke Gandhe Naividya Shabda Praticcha Hum Svaha -- Om Mahakala Bikala Ratrita Tombini Chandali Rakshasi Singali Devi Saparivara Om Ah Hum) - Ati-Guhya-Hayagriva (Hrih Vajra Krodha Hayagriva Hulu Hulu Hum Phat) - Ushnisha-Shitata-Patra-Devi (Ushnisha Shitata-Patra Om Sarva Tathagata Ushnisha Shitata Patri Hum Phat -- Tadyatha Om Ahnale Ahnale Khasame Khasame Bire Bire Somi Somi Sarva Buddha Ahdri Tana Ahdri Tana Te Sarva Tathagata Ushnisha Shitata Patri Hum Phat) - Mahasthamaprapta - Vajrayogini-Vajravarahi (Om Om Om Sarva Buddha Dakiniye Vajra Varnaneyi Vajra Vairochaneyi Hum Hum Hum Phat Phat Phat Svaha - Om Namo Bhagavati Vajra-Varahi Bam Hum Hum Phat, Om Namo Arya Apara-jite Trai-lokya Mati Vidyesh-vari Hum Hum Phat, Om Namah Sarva Butha Bhaya Vahe Maha Vajra Hum Hum Phat, Om Namo Vajra Sani Ajite Apara-jite Vasham Kari Netra Hum Hum Phat, Om Namo Bhra-mani Sho-shani Ro-shani Krodhe Kara-leni Hum Hum Phat, Om Namo Tra-sani Marani Prabhe-dani Para-jaye Hum Hum Phat, Om Namo Vajra-Varahi Maha-Yogini Kamesh-vari Khage Hum Hum Pha) Padma Kulaya --
52. Om Namo Bhagavate Bhaisajya-Guru-Vaidurya-Prabha-Rajaya-Tathagataya-Arhate-Samyamsambodhi-Tadyata-Om-Bhaisajye-Bhaisajye-Bhaisajya-Samudgate-Svaha-Akshobya-Vajradhara-Narayana-Krishna-Vishnu-Dhanvari-Ram - Vajrapani (Om Nilam Bara Dhara Vajrapani Hridaya Maha Krodha Sattva Hum Phat - Om Nilam Bara Dhara Vajrapani Rajnya Payati Svaha) - Heruka-Chakrasamvara (Om Shri Vajra He He Ru Ru Kam Hum Hum Phat Dakini Jala Samvaram Svaha) Vajra Kulaya - Surya-Chandra-Prabha - Bhaisajya-Raja-Bhaisajya-Samudgata - Vaidurya - Vajra Kulaya
53. Namo Ratnasambhava - Akashagarbha-Khagarbha - Dasha Paramita Dana-Shila-Kshanti-Virya-Dhyana-Samadhi-Shamatha-Prajna-Vipashina-Upaya-Pranidhana-Bala-Gyana-Karuna-Samvara-Paramita Mani Kulaya
54. Namo Amoghasiddhi Ksitigarbha (Chhim Bho Chhim Bho Chim Chhim Bho, Akasha Chhim Bho, Vakara Chhim Bho, Amavara Chhim Bho, Vara Chhim Bho, Vachira Chhim Bho, Aroga Chhim Bho, Dharma Chhim Bho, Sateva Chhim Bho, Sateni Hala Chhim Bho, Viva Roka Shava Chhim Bho, Uva Shama Chhim Bho, Nayana Chhim Bho, Prajna Sama Moni Ratna Chhim Bho, Kshana Chhim Bho, Vishema Variya Chhim Bho, Shasi Tala Mava Chhim Bho, Vi-Ah Draso Tama Hele, ) Yama-Raja-Dharma-Pala Garja Kulaya -- Ushnisha Shitata-Patra Om Sarva Tathagata Ushnisha Shitata Patri Hum Phat -- Tadyatha Om Ahnale Ahnale Khasame Khasame Bire Bire Somi Somi Sarva Buddha Ahdri Tana Ahdri Tana Te Sarva Tathagata Ushnisha Shitata Patri Hum Phat -- 531. SYI DAN DWO BWO DA LA, 532. MWO HE BA SHE LU, 533. SHAI NI SHAN, 534. MWO HE BWO LAI JANG CHI LAN 535. YE BWO TU TWO, 536. SHE YU SHE NWO, 537. BYAN DA LI NA, 538. PI TWO YE, 539. PAN TAN JYA LU MI, 540. DI SHU, 541. PAN TAN JYA LU MI, 542. BWO LA PI TWO, 543. PAN TAN JYA LU MI, 544. DWO JR TWO, 545. NAN, 546. E NA LI, 547. PI SHE TI, 548. PI LA, 549. BA SHE LA, 550. TWO LI, 551. PAN TWO PAN TWO NI, 552. BA SHE LA BANG NI PAN, 553. HU SYIN DU LU YUNG PAN, 554. SWO PE HE - Arya Vairochana Hridaya Mantra: Tadyatha, Kala Kala, Kili Kili, Biri Biri, Huru Huru, Vairochana Rasmi Sanchodita Agaccha, Arya Akasha Garbha Maha Karunika Puraya Hashana, Dharaya Buddha Vik-sh-chayana, Chara Chara Chiri Svaha E
All conditioned dharmas
Are like dreams, illusions, bubbles, shadows,
Like dew drops and a lightning flash:
Contemplate them thus.
tārakā timiraṁ dīpo māyāvaśyāya budbudam |svapnaṁ ca vidyud
abhraṁ ca evaṁ draṣṭavya saṁskṛtam || tathā prakāśayet, tenocyate
saṁprakāśayediti||
A star, a visual aberration, a flame of
a lamp,
An illusion, a drop of dew, or a bubble,
A dream, a flash of lightning,
a cloud
–
See conditioned things as such!
“There is no mark of self, And
no mark of others, No mark of
living beings And
no mark of a life.” Free from
the idea of an ego-entity, free from the idea of a personality, free from the
idea of a being, and free from the idea of a separated individuality.
And why? Because the distinguishing of
an ego-entity is erroneous. Likewise
the distinguishing of a personality, or a being, or a separated individuality is
erroneous. Consequently those who have left behind every phenomenal distinction
are called Buddhas all.
api tu khalu punar-bhagavan na teṣām (not these-this) -ātma (self)-saṁjńā
(marks) pravartiṣyate (institute, establishing, render, founding),
na sattva (others)-saṁjńā, na jīva (no life) -saṁjńā na pudgala (soul, atom,
beautiful, lovely, handsome - the letters for ugly [ugla] are found within the
letters for beautiful - don't be caught in duality) -saṁjńā pravartiṣyate,
nāpi (not even) teṣāṁ (that) kācit-saṁjńā (any identity, identification)
nāsaṁjńā (no identity) pravartate (is taken up, instituted, established,
rendered, founded -- found-"dead")| tatkasya hetoḥ
?
yā sā bhagavan ātma-saṁjńā,
saivā-saṁjńā| yā sattva-saṁjńā jīva-saṁjńā pudgala-saṁjńā,
saivā-saṁjńā| tatkasya hetoḥ
?
sarva-saṁjńāpagatā hi buddha bhagavantaḥ||
"Undefiled clear light, The sun of
wisdom that breaks through the darkness is able to quell calamities of wind and
fire as it shines on all worlds."
From the Lotus Sutra - Saddharma Pundarika
Sutra, Universal Door of Guan Shi Yin (
Manjushri Nama Samgiti Mantra:
Om
Namo Manjushriya, Namo
Sushriya
(Glorious Goodness), Namo Utta-Ma Shriya
(Glorious Supreme Sublimity)
Svaha
(3x)
Vajrayogini Mantra:
Om Om Om Sarva Buddha Dakiniye Vajra Varnaneyi Vajra Vairochaneyi Hum Hum
Hum Phatu Phatu Phatu vaha
Amassing within all constructive measures,
I benefit beings through the four types of giving - Dana Paramita: Dharma, Pala, Maitri, Artha."
From my gurus and the
Three Precious Gems,
I take safe
direction (refuge – Namo Guru Ratna Trayaya).
With myself
clear as a deity
(Avalokiteshvara Bodhisattva
Mahasattva),
holding vajra (dorje male in
right: method upaya karuna)
and bell
(ghanta female in left - wisdom
prajna shunyata),
I present you with
offerings
(Mantra
for Making Universal Offerings:
Om Namo
Sarva Pratyekabuddha
1. Avidya
(ignorance - denying cause and effect and interdependence, thinking there is a
permanent self or eternal or intrinsic self),
2. Samskarah (the
karmic-formations - volitional actions [the fourth skandha])
3. Vijnana
(consciousness [the fifth skandha]),
4. Nama-Rupa
('name-and-form', mind and body [the first skandha]),
5. Shad Ayatanani
(the six sense-organs: eyes, ears, nose, tongue, body, mind),
6. Sparsha
(contact: with the sense objects: sights, sounds, smells, tastes, objects of
touch, and thoughts),
7. Vedana
(sensations, feelings [second skandha] - come from senses:
Indriyam or six sense organs:
Shad Ayatanani),
8. Trishna
(thirst - craving),
9. Upadana
(grasping - clinging),
10. Bhava
(coming-to-be),
11. Jati (birth),
12. Jara (old
age), Roga
(sickness - inevitable part of birth, life and death is disease and dis-ease),
Maranam (death)
Four Unlimited Minds of a Bodhisattva (Chatur Maha
Brahma Vihara):
1.
Maitri (Kindness -
Friendliness) 2.
Karuna.(Compassion)
3.
Mudita (Sympathetic Joy)
4. Upeksha
(Renunciation, Detachment, Equanimity)
Siddhaya Svaha Maha
Siddhaya Svaha
Prayer of the Four Immeasurables:
4.
Upeksha
(Renunciation, Detachment, Equanimity)
How wonderful it would be if all sentient beings were to abide in
equanimity (renunciation, detachment), free from hatred and attachment,
May they abide in equanimity.
I myself will cause them to abide in equanimity.
Please, Guru-deity, bless me to be able to do this.
1.
Maitri (Loving
Kindness - Friendliness) How wonderful it would be if all sentient beings had
happiness and the causes of happiness.
May they have happiness and its cause.
I myself will cause them to have these.
Please, Guru-deity, bless me to be able to do this.
2. Karuna.(Compassion) How wonderful it would be if all sentient beings were free from suffering and its cause. May they be free of suffering and its cause. I myself will cause them to be free from suffering and its cause. Please, Guru-deity, bless me to be able to do this.
3.
Mudita (Sympathetic
Joy)
How wonderful it would be if all sentient beings were never separated
from the happiness of higher rebirth and liberation.
May they never be separated from these.
I myself will cause them never to be separated from these.
Please, Guru-deity, bless me to be able to do this.
Ten Paramitas (Perfections) of a Bodhisattva:
Om Namo Arya Dasha Paramitayam
(Perfection),–
Dana-Shila-Kshanti-Virya-Dhyana
Samadhi-Prajna-Upaya-Pranidhana-Bala-Satyam-Vidyam Siddhaya Swaha
(generosity-precepts-patience-vigor-meditation-wisdom-expedience-vows-strength-truth)
| Division | Eightfold Path factors | Acquired factors |
| Wisdom (Sanskrit: prajńā, Pāli: pańńā) | 1. Right view | 9. Right knowledge |
| 2. Right intention | 10. Right liberation | |
| Ethical conduct (Sanskrit: śīla, Pāli: sīla) | 3. Right speech | |
| 4. Right action | ||
| 5. Right livelihood | ||
| Concentration (Sanskrit and Pāli: samādhi) | 6. Right effort | |
| 7. Right mindfulness | ||
| 8. Right concentration |
Source: http://en.wikipedia.org/wiki/Noble_Eightfold_Path
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_01_Tibetan-Buddhism-Advanced-Intro.mp3
22 MB - Introduction to Tibetan practice of Six-Session Guru Yoga - Recording
from Venerable Tibetan
Buddhist Monk Geshe Tashi Tsering.
Discussion of the qualifications of a Vajra Master (Spiritual Teacher - Mantra
Guru of the Vajrayana tradition)
includes 1. great compassion (1. Maitri
- universal loving kindness, 2.
Karuna - great compassion, 3.
Mudita - sympathetic joy),
2. great renunciation ( 4. Upeksha) of samsara and its causes --- hence
high standard of ethical-moral conduct
(Shila Paramita - second perfection) -this means complete restraint from
physical-verbal-mental wrongdoing ;
4. patient mind and body (Kshanti Paramita
- third perfection),
perseveringly energetic mind and body (Virya Paramita
- fourth
perfection),
stable mind and body, (Dhyana Samadhi
- Shamatha - fifth
perfection), 5. unwavering faith in the Mahayana path,
6. good understanding of the Treatises (Sutras-Shastras-Sadhanas) of the Three
Vehicles (a. Theravada - Individual
Enlightenment path - Shravaka Yana, b.
Sutra-Paramita-Yana -
Bodhisattva path, c. Mantra-Vajra-Yana - Buddha
path)
7. profound understanding of wisdom realizing emptiness (Prajna Paramita
- Vipassana - sixth perfection),
8. great skill (Upaya - seventh perfection) in progressively guiding disciples
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_02_Tibetan-Buddhism-Advanced-Intro.mp3
17 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_03_Tibetan-Buddhism-Advanced-Intro.mp3
21 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_04_Tibetan-Buddhism-Advanced-Intro.mp3
13 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_05_Tibetan-Buddhism-Advanced-Intro.mp3
21 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_06_Tibetan-Buddhism-Advanced-Intro.mp3
9 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_07_Tibetan-Buddhism-Advanced-Intro.mp3
22 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_08_Tibetan-Buddhism-Advanced-Intro.mp3
13 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_09_Tibetan-Buddhism-Advanced-Intro.mp3
21 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_10_Tibetan-Buddhism-Advanced-Intro.mp3
13 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_11_Tibetan-Buddhism-Advanced-Intro.mp3
21 MB -
SUT560_Six-Session-Guru-Yoga_Geshe-Tashi-Tsering_12_Tibetan-Buddhism-Advanced-Intro.mp3
11 MB -
Six Session Guru Yoga - Daily Practice Commitment - Ven. Geshe Ngawang Dakpa. Restricted Students who have taken a Maha Anuttara Yoga Tantra initiation in the Gelug Tibetan Buddhist tradition, undertakes a commitment to recite the Six Session Guru Yoga prayer daily.
Six Session
Guru Yoga -
Ven. Geshe Ngawang Dakpa
This is a restricted class for those who have
received a highest yoga tantric empowerment and
do this commitment daily. A rare opportunity to look deeply at this profound
practice and understand its visualizations and underlying meanings. Geshe-la
will include commentary on the full practice as well as both the Bodhisattva
Vows as well as the Tantric Vows. Student level is intermediate to advanced over
the course of 5 class sessions.
Six Session
Guru Yoga -
Ven. Geshe Ngawang Dakpa
Six Session
Guru Yoga
Restricted Students who have taken a mahanuttaratantra initiation in the Gelug
tradition, undertakes a commitment to recite the Six
Session Guru
Yoga prayer daily.
SUT360_Ashvagosha_Fifty-Verses-of-Guru-Devotion_Ngawang-Dhargyey_Commentary_Long.pdf
200 KB -
Chinese Medicine Texts --- Electronic versions with Ayurvedic commentary added.
Formulas to Release the Exterior:
Release Exterior Cold
- Here is the formula list categorized by Vata - Pitta - Kapha
TCHSCourse_2_0_7\tchs-datasets\tchs\dbadv\for-db\012re-1_Ma-Huang-Tang-Wan_Ephedra-pills.html
Requires purchase through of the TCM Herbal Database by Roger W. Wicke, Ph.D., Hot Springs, Montana: Rocky Mountain Herbal Institute (RMH-Publications Trust), 2002 www.rmhiherbal.org
Major Chinese Herbal Tea Pills (or Tablets) explained via the simplicity of Ayurveda's Vata-Pitta-Kapha paradigm:
Rambling Powder or Free and Easy Wanderer (Xiao Yao San in Mandarin)
Formulas Sorted by Chinese Pinyin Name
Formulas that Clear Heat (Soothe Pitta)
Click here for introduction.
Chinese Herbology I - Materia Medica - 25 Herbs Shared with Ayurveda: Examined
from a Chinese and an Ayurvedic Energetic Perspective
Course Code: HRB402 - 1.00 Trimester Units - 15 Class Hours of
listening to MP3 audios.
Prerequisites: High School Diploma
American Herbalist Guild Category: 3 Materia Medica / Therapeutic Herbalism
Required Textbooks:
Bensky's Materia Medica - Add BIBLIOGRAPHIC ENTRY
It is best to use the 80-20 Rule when studying Ayurveda and when working with patients. If you are not familiar with this key law of success. then please read here about this maxim.
When diagnosing patients and formulating their herbal prescription, you must eliminate the unnecessary. Elimination is about time management, or rather about not managing time. This is achieved applying the 80/20 rule to focus only on those tasks (or those herbs) that contribute the majority of benefit. There's a difference between efficiency and effectiveness and people should choose to be effective.
Here is the summary:
5 Parts 1st Herb Dosha Prakruti Pratyanika: (Prakruti or Genetic-Karmic Constitutional Affinities)
4 Parts 2nd Herb Vikruti Pratyanika: (Affinities for the Doshic Disturbance)
1-2 Parts 3rd Herb Rakta Dhatu / Liver Blood (Site of Tejas – Energy – Site of Anger):
2-3 Parts 4th Herb Asthi Dhatu / Bone Tissue:
1-2 Parts 6th Herb Kidneys (Site of Ojas – Immunity, Stick-to-it-iveness – Site of Fear):
1-3 Parts 7th Herb Heart (Site of Ojas – Energy – Site of Joy):
1-3 Parts 7th Herb Lungs (Site of Prana/Qi – Site of Grief):
2 Parts 8th Herb Nidra (Sleep – The Mother of All Healing – 1st of the “Four Pillars of Life”):
31 tablespoons = 93 teaspoons / 3 teaspoons per day with meals = 31 days supply.
5 Parts 1st Herb Dosha Prakruti Pratyanika: (Prakruti or Genetic-Karmic Constitutional Affinities)
Specific affinities: Rasayana (rejuvenative)
1st Paramita: Dana (Perfection of Generosity and Giving leads to Happiness)
VPK Effect: Must be Tridoshic
4 Parts 2nd Herb Vikruti Pratyanika: (Affinities for the Doshic Disturbance)
Specific affinities: Bala, Guduchi and Chitrak all have affinities for the blood (rakta dhatu)
2nd Paramita: Shila (Perfection of Precepts – Morality – Ethics leads to Benefiting Others)
VPK Effect: Tridoshic
1-2 Parts 3rd Herb Rakta Dhatu / Liver Blood (Site of Tejas – Energy – Site of Anger):
Specific affinities: life function (jivanam),
oxygenation, enthusiasm, blood vessels
isra, tendons, tendinous muscle
k<@ra, granulation tissue, menstruation
rjs, blood cleansers, detox
blood, remove pitta type ama (toxins), remove free radicals from blood.
3rd Paramita: Kshanti (Perfection of Patience leads to Not Opposing the World, According with Living Beings)
Shrotogamitva: Rakta vaha srotas or blood carrying channels (liver and spleen are roots, arteriole circulatory system is route, arteriole-venous junction is opening)
LIVER: organ affinities (avayava-pratyanika) - liver (yakrit - site of ranjaka pitta, bhuta agni)
VPK Effect: Mostly Pitta Soothing
2-3 Parts 4th Herb Asthi Dhatu / Bone Tissue:
Specific affinities: support (dharana), structure, protection, indirectly connected with the kidneys: teeth and cartilage (upadhatu), hair and nails (dhatu mala), osteoarthritis, connective tissue diseases, gout, rheumatoid arthritis, osteoporosis.
4th Paramita: Virya (Perfection of Vigor leads to Perseverance and Stick-to-it-iveness)
Shrotogamitva: Asthi vaha srotas or osseous tissue carrying channels (pelvic girdle, sacrum are roots, nails, hair are openings)
VPK Effect: Mostly Vata Soothing
Men:
Women:
Specific affinities: sexual reproduction (prajanam), ojas (upadhatu), inability to reproduce successfully.
2nd Paramita: Shila (Perfection of Precepts and Morality-Ethics)
3rd Paramita: Kshanti (Perfection of Patience leads to Not Opposing the World, According with Living Beings)
4th Paramita: Virya (Perfection of Vigor leads to Perseverance and Stick-to-it-iveness)
Shrotogamitva: shukra vaha srotas or male reproductive tissue carrying channels (testicle is root, prostate is route, urethral opening is opening)
Shrotogamitva: artava vaha srotas or female reproductive tissue carrying channels (ovaries are root, fallopian tubes, uterus, vagina are route, labia are openings)
VPK Effect: Mostly Vata Soothing
1-2 Parts 6th Herb Kidneys (Site of Ojas – Immunity, Stick-to-it-iveness – Site of Fear):
Specific affinities:
Water Ingestion Channel:
Shrotogamitva: ambu-udaka vaha srotas or water carrying channels (pancreas is root, GI mucous membrane is route, kidneys, tongue, sweat glands are openings)
Shrotogamitva: mutra vaha srotas or urine carrying channels (kidneys are root, ureter and bladder are route, urethral opening is opening)
KIDNEY: organ affinities (avayava-pratyanika) - kidneys (vrikkha - site of kapha)
BLADDER: organ affinities (avayava-pratyanika) - bladder (basti - site of kapha)
4th Paramita: Virya (Perfection of Vigor leads to Perseverance and Stick-to-it-iveness)
VPK Effect: Mostly Kapha Soothing
1-3 Parts 7th Herb Heart (Site of Ojas – Energy – Site of Joy):
Specific affinities:
HEART: organ affinities (avayava-pratyanika) - heart (hridayam - site of avalambaka kapha - water vyana vayu)
PERICARDIUM: organ affinities (avayava-pratyanika) - pericardium (hridaya dara kala)
1st Paramita: Dana (Perfection of Generosity and Giving leads to Happiness) – Hri = receive, Da = give.
4th Paramita: Virya (Perfection of Vigor leads to Perseverance and Stick-to-it-iveness)
VPK Effect: Depends on dosha vikruti, but mostly tridoshic
1-3 Parts 7th Herb Lungs (Site of Prana/Qi – Site of Grief):
Specific affinities: Air Ingestion Channel:
Shrotogamitva: prana vaha srotas or respiratory channels (left chamber of heart is root, respiratory tract is route, nose is opening)
LUNGS: organ affinities (avayava-pratyanika) - lungs (phuphusa - site of prana vata and avalambaka kapha)
VPK Effect: Depends on dosha vikruti, but either
2 Parts 8th Herb Nidra (Sleep – The Mother of All Healing – 1st of the “Four Pillars of Life”):
(Sleep-Mental-Emotional Affinities)
Specific affinities: Rejuvenate the mind by soothing the dosha and balancing tri-guna (vata decrease cold rajas, pitta decrease hot rajas, kapha decrease cool tamas)
4th Paramita: Virya (Perfection of Vigor leads to Perseverance and Stick-to-it-iveness)
VPK Effect: Depends on dosha vikruti, but either
(Memory-Mental-Emotional Affinities)
Specific affinities:
Shrotogamitva: majja vaha srotas or nervous system channels (brain, spinal cord are roots, synaptic space is opening)
Channel for Mind
Shrotogamitva: mano vaha srotas or mind carrying channels (heat, cardiac plexus is root, entire body is route, sense organs and acupoints are openings)
3rd Paramita: Kshanti (Perfection of Patience leads to Not Opposing the World, According with Living Beings)
5th Paramita: Dhyana Samadhi (Perfection of Meditative Mind – Upeksha [Equanimity and Renunciation] leads to Freedom from Confusion)
6th Paramita: Prajna (Perfection of Wisdom leads to Wholesome Manifestation)
VPK Effect: Depends on dosha vikruti, but either
(Digestive Affinities)
Specific affinities: Food Ingestion Channel:
Shrotogamitva: anna vaha srotas or food carrying channels (esophagus is root, GI tract is route, ileocecal valve is opening)
STOMACH: organ affinities (avayava-pratyanika) - stomach (amashaya - home site of kapha - kledaka kapha)
organ affinities (avayava-pratyanika) - stomach (amashaya - site of pitta - pachaka pitta)
organ affinities (avayava-pratyanika) - stomach (amashaya - site of vata - samana vayu)
SMALL INTESTINES: organ affinities (avayava-pratyanika) - small intestine (kshudrantram - grahani - fire - home site of pitta - pachaka pitta)
SPLEEN: organ affinities (avayava-pratyanika) - spleen (pleeha - site of kledaka kapha)
Solid Waste Elimination Channel:
Shrotogamitva: purisha vaha srotas or solid waste carrying channels (cecum, rectum, sigmoid colon are roots, anal orifice is opening)
COLON: organ affinities (avayava-pratyanika) - colon - large intestine (pakvashaya - earth home site of vata - apana vayu)
1st Paramita: Dana (Perfection of Generosity and Giving leads to Happiness)
3rd Paramita: Kshanti (Perfection of Patience leads to Not Opposing the World, According with Living Beings)
VPK Effect: Depends on dosha vikruti, but either
5 Parts 1st Herb Dosha Prakruti Pratyanika: (Prakruti or Genetic-Karmic Constitutional Affinities)
4 Parts 2nd Herb Vikruti Pratyanika: (Affinities for the Doshic Disturbance)
1-2 Parts 3rd Herb Rakta Dhatu / Liver Blood (Site of Tejas – Energy – Site of Anger):
2-3 Parts 4th Herb Asthi Dhatu / Bone Tissue:
1-2 Parts 6th Herb Kidneys (Site of Ojas – Immunity, Stick-to-it-iveness – Site of Fear):
1-3 Parts 7th Herb Heart (Site of Ojas – Energy – Site of Joy):
1-3 Parts 7th Herb Lungs (Site of Prana/Qi – Site of Grief):
2 Parts 8th Herb Nidra (Sleep – The Mother of All Healing – 1st of the “Four Pillars of Life”):
31 tablespoons = 93 teaspoons / 3 teaspoons per day with meals = 31 days supply.
SKT340_Shurangama-Great-Compassion-Mantra-42-Hands-Amulet-Buddhist-Sanskrit-Guanyin-Avalokiteshvara.doc
5 MB - Includes the entire text of the Shurangama Mantra and the 42 Hands and
Eyes Mantras of the Great Compassion Mantra
of Avalokiteshvara Bodhisattva (Guanyin in Chinese Mandarin or Chenrezig in
Tibetan)
Shurangama Mantra - Ultimately Stable Dharani
Section 1 Vairochana Buddhas' True Dharma Assembly
Namo ārya-sarva-tathāgatoṣṇīṣa-sitāta-patrā-nāma-parājitā pratyaṅgirā mahā-vidyā-rājńī samāptā
| 1. Vairochana's True Dharma Assembly | ||||
| A. Triple Jewel; Three Vehicles | Namo ārya-sarva-tathāgatoṣṇīṣa-sitāta-patrā-nāma-parājitā pratyaṅgirā mahā-vidyā-rājńī samāptā | |||
| 1 | na mwo sa dan two | NAMO STATHĀ | "namo bhagavate uṣṇīṣāya | Taking refuge |
| 2 | su chye dwo ye | SUGATĀYA | śuddhe viraje vimale svāhā| | with the |
| 3 | e la he di | ARHATÉ | namo bhagavate apraṇihato uṣṇīṣāya| | Buddha Jewel |
| 4 | san myau san pu two sye | samyak-saṁbuddhāya | namo buddhāya| namo dharmāya| | |
| 5 | na mwo sa dan two | NAMO STATHĀ | namo saṁghāya" | Taking refuge |
| 6 | fwo two jyu jr shai ni shan | BUDDHĀ KOTI USNĪSĀM | uṣṇīṣāya | with the Dharma Jewel |
| 7 | na mwo sa pe | NAMAH SARVA | Taking refuge with the Sangha Jewel | |
| 8 | bwo two bwo di | buddha-bodhisattvānāṁ | सर्वबुद्धबोधिसत्त्वानां | (Great Vehicle Bodhisattva Assembly) |
| 9 | sa dwo pi bi | SATVE BHYAH | ||
| 10 | na mwo sa dwo nan | namaḥ saptānāṁ | नमः सप्तानां | Returning our lives to the billions |
| 11 | san myau san pu two | SAMYAKSAMBUDDHĀ | सम्यक्संबुद्ध | of leaders of Bodhisattvas and |
| 12 | jyu jr nan | koṭīnāṁ | कोटीनां | to the billions of Buddhas |
| 13 | swo she la pe jya | saśrāvaka | सश्रावक | Bowing to leaders beyond study and gathering in |
| 14 | seng chye nan | saṁghānām | संघानाम्। | those of initial resolve who still have to study |
| 15 | na mwo lu ji e lwo han dwo nan | namo loke arhatānām | नमो लोके अर्हतानाम्। | Bowing to the Great Arhats |
| 16 | na mwo su lu dwo bwo nwo nan | namaḥ strota-āpannānām | नमः स्त्रोत-आपन्नानाम्। | Bowing to shrotaapanas |
| 17 | na mwo swo jye li two chye mi nan | namaḥ sakṛd-āgāmināma, namo anāgāminām | नमः सकृदागामिनाम।, नमो अनागामिनाम्। | Bowing to sakrdagamins |
| 18 | na mwo lu ji san myau chye dwo nan | namo loke samyag-gatānām | नमो लोके सम्यग्गतानाम्। | Bowing to anagamins |
| 19 | san myau chye be la | SAMYAKPRATIPANNĀNĀM samyak-pra | सम्यक्प्रति पन्नानाम्। | Bowing to the multitudes of |
| 20 | di bwo dwo nwo nan | SAMYAKPRATIPANNĀNĀM ti-pannānām | sages and worthies past, present, and future. | |
| B. Three Realms; Brahma, Shakra | ||||
| 21 | na mwo ti pe li shai nan | namo deva-rṣīṇām | नमो देव-र्षीणाम्। | Bowing to multitudes of gods and immortals |
| 22 | na mwo syi two ye | NAMO SIDDHĀYA | ||
| 23 | pe di ye | VIDYĀ | We hope you will gather in those who do evil | |
| 24 | two la li shai nan | DHARĀRSĪNĀM | and help them cultivate good | |
| 25 | she pwo nu | ŔĀPANU | Bowing to the mantras and chants | |
| 26 | jye la he | GRAHA | of the multitudes of gods, immortals, & sages | |
| 27 | swo he swo la mwo two nan | SAHASRAMARTHĀNĀM | ||
| 28 | na mwo ba la he mwo ni | namo deva-brahmaṇe | नमो देव-ब्रह्मणे। | Bowing to the Great Brahma Lord & multitudes |
| 29 | na mwo yin two la ye | NAMO INDRĀYA | Bowing to Lord God Shakra | |
| C. Five categories of Gods | ||||
| 30 | na mwo pe chye pe di | namo bhagavate | नमो namo बुद्धाय। buddhāya| नमो भगवते |
|
| 31 | lu two la ye | rudrāya (Vairochana Earth) | रुद्राय Na Mwo Nwo La Jin Chr | Retinues of Self-Mastery Heavens and the |
| 32 | wu mwo bwo di | UMĀ PATĪ (Amoghasiddhi - Wind) | उमापतिसहिताय। | multitudes of earth devas. Spirit-general |
| 33 | swo syi ye ye | sahitāya (Amitabha Fire - SAHEYĀYA) | नमो namo वरुणाय। varuṇāya | protectors of the great seal mantra. |
| 34 | na mwo pe chye pe di | namo bhagavate | नमो भगवते | |
| 35 | nwo la ye | nārāya-ṇāya (Akshobhya Water) | नाराय-णाय। | same as above |
| 36 | na ye | ṇāya (Ratnasambhava Space) | णाय। | |
| 37 | pan je mwo he san mwo two la |
mahā-pańcamudrā |
महापञ्चमुद्रा | |
| 38 | na mwo syi jye li dwo ye | nama-skṛtāya | नमस्कृताय। | Bowing to those in the world |
| 39 | na mwo pe chye pe di | namo bhagavate | नमो भगवते | |
| 40 | mwo he jya la ye |
nandi-keśvara- mahā-kālāya |
नन्दि-केश्वर महाकालाय। | Great Brahma Heaven Assembly |
| 41 | di li bwo la na | tri-pura-nagara- | त्रिपुरन-गरवि | |
| 42 | chye la pi two la | vidrāvaṇa | द्रावण | multitude of heavenly generals |
| 43 | bwo na jya le ye | karāya | कराय। | multitude of heavenly monitors |
| 44 | e di mu di | adhi-muktika | अधि-मुक्तिक | |
| 45 | shr mwo she nwo ni | kaśmīra KAŔMA SĀNA NI(VASINI) mahā- | कश्मीर- महा- | multitudes of heavenly spirits |
| 46 | pe syi ni |
śmaśāna- nivā-sitāya (NI)VASINI |
श्मशान- निवा-सिताय। | multitudes of heavenly troops |
| 47 | mwo dan li chye na |
namo mātṛ-gaṇa- | |
नमो मातृ-गण- | multitudes of gods and goddesses |
| 48 | Na mwo syi jye li dwo ye | sahi-tāya | सहि-ताय। | |
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Modified with Indo-Tibetan Ayurvedic Medicine commentary on